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3,32

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-3, chapter-32, verse-8

लेखामर्यादया दीर्घबद्धया स्थापितस्थिति ।
अनिवार्यमहासैन्यझांकाराश्रुतसंकथम् ॥ ८ ॥
lekhāmaryādayā dīrghabaddhayā sthāpitasthiti ,
anivāryamahāsainyajhāṃkārāśrutasaṃkatham 8
8. lekhāmaryadayā dīrghabaddhayā sthāpita-sthiti
anivārya-mahāsainya-jhaṅkārāśruta-saṃkatham
8. (an army whose) sthiti dīrghabaddhayā lekhāmaryadayā sthāpitā
(and whose) saṃkatham anivārya-mahāsainya-jhaṅkārāśrutam
8. Their positions were fixed by a long, well-ordered battle line, and the irresistible roar of the vast army was so deafening that no conversations could be heard.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • लेखामर्यदया (lekhāmaryadayā) - by a clearly delineated and maintained battle line (by the boundary of a line, by a defined line)
  • दीर्घबद्धया (dīrghabaddhayā) - by a line that is long and well-maintained (by a long, bound/fixed (one))
  • स्थापित-स्थिति (sthāpita-sthiti) - The army, whose formation or standing is firmly established (having an established position/state)
  • अनिवार्य-महासैन्य-झङ्काराश्रुत-संकथम् (anivārya-mahāsainya-jhaṅkārāśruta-saṁkatham) - The army, creating such an irresistible roar that no conversations among its members could be discerned (whose conversations cannot be heard due to the irresistible roar of the great army)

Words meanings and morphology

लेखामर्यदया (lekhāmaryadayā) - by a clearly delineated and maintained battle line (by the boundary of a line, by a defined line)
(noun)
Instrumental, feminine, singular of lekhā-maryadā
lekhā-maryadā - boundary of a line, limit of an outline
Compound type : tatpuruṣa (lekhā+maryadā)
  • lekhā – line, streak, outline
    noun (feminine)
    From √likh (to write, scratch).
    Root: likh (class 6)
  • maryadā – boundary, limit, rule
    noun (feminine)
    Root: mṛ
दीर्घबद्धया (dīrghabaddhayā) - by a line that is long and well-maintained (by a long, bound/fixed (one))
(adjective)
Instrumental, feminine, singular of dīrgha-baddha
dīrgha-baddha - long and bound/fixed
Compound type : karmadhāraya (dīrgha+baddha)
  • dīrgha – long, extended
    adjective
  • baddha – bound, fixed, constrained
    adjective
    Past Passive Participle
    From √bandh (to bind).
    Root: bandh (class 9)
Note: Agrees with lekhāmaryadayā.
स्थापित-स्थिति (sthāpita-sthiti) - The army, whose formation or standing is firmly established (having an established position/state)
(adjective)
Accusative, masculine, singular of sthāpita-sthiti
sthāpita-sthiti - one whose position is established
Compound type : bahuvrīhi (sthāpita+sthiti)
  • sthāpita – established, fixed, set up
    adjective
    Past Passive Participle
    From causative √sthā (to stand, place).
    Root: sthā (class 1)
  • sthiti – standing, position, state, firm arrangement
    noun (feminine)
    From √sthā (to stand) + kti suffix.
    Root: sthā (class 1)
Note: Functions adjectivally, describing the implied 'army'.
अनिवार्य-महासैन्य-झङ्काराश्रुत-संकथम् (anivārya-mahāsainya-jhaṅkārāśruta-saṁkatham) - The army, creating such an irresistible roar that no conversations among its members could be discerned (whose conversations cannot be heard due to the irresistible roar of the great army)
(adjective)
Accusative, neuter, singular of anivārya-mahāsainya-jhaṅkārāśruta-saṃkatha
anivārya-mahāsainya-jhaṅkārāśruta-saṁkatha - having conversations unheard due to the irresistible roar of the great army
Compound type : bahuvrīhi (anivārya+mahā+sainya+jhaṅkāra+āśruta+saṃkatha)
  • anivārya – irresistible, unavoidable, not to be prevented
    adjective
    Gerundive / Potential Passive Participle
    From a-ni-√vṛ (not to be prevented).
    Prefixes: a+ni
    Root: vṛ (class 10)
  • mahā – great, mighty, large
    adjective
    Root form of mahat.
  • sainya – army, host, military
    noun (neuter)
    From senā (army) + ya suffix.
  • jhaṅkāra – buzzing, roaring, clang, deep sound
    noun (masculine)
    Onomatopoeic.
  • āśruta – heard, listened to
    adjective (neuter)
    Past Passive Participle
    From ā-√śru (to hear).
    Prefix: ā
    Root: śru (class 5)
  • saṃkatha – conversation, talk, discourse
    noun (masculine)
    From sam-√kath (to speak together).
    Prefix: sam
    Root: kath (class 10)
Note: Accusative singular neuter, modifying an implied noun like 'situation' or 'army'.