योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-32, verse-25

अनेककल्पकल्पाग्रसवृन्दमिव संस्थितम् ।
प्रलयानिलसंक्षुब्धमेकार्णवमिवोत्थितम् ॥ २५ ॥

anekakalpakalpāgrasavṛndamiva saṃsthitam ,
pralayānilasaṃkṣubdhamekārṇavamivotthitam 25

25. anekakalpakalpāgrsavṛndam iva saṃsthitam
pralayānilasaṃkṣubdham ekārṇavam iva utthitam

25. anekakalpakalpāgrsavṛndam iva saṃsthitam
pralayānilasaṃkṣubdham ekārṇavam iva utthitam

25. It stood like the multitude of entities at the termination of many cosmic ages (kalpa), and rose up like the singular ocean agitated by the winds of cosmic dissolution (pralaya).

Words meanings summery:

• अनेककल्पकल्पाग्र्सवृन्दम् (anekakalpakalpāgrsavṛndam) - (describing a chaotic scene) like the multitude of beings/things at the termination of many cosmic ages (kalpa) (like a multitude of entities at the end of many cosmic ages)

• इव (iva) - like, as if, as

• संस्थितम् (saṁsthitam) - was positioned, stood (situated, positioned, stood, existing)

• प्रलयानिलसंक्षुब्धम् (pralayānilasaṁkṣubdham) - agitated by the winds of cosmic dissolution (pralaya) (agitated by the wind of cosmic dissolution)

• एकार्णवम् (ekārṇavam) - the singular ocean (referring to the primordial ocean at dissolution) (a single ocean)

• इव (iva) - like, as if, as

• उत्थितम् (utthitam) - rose up, emerged (risen, emerged, stood up)

Words meanings and morphology

अनेककल्पकल्पाग्र्सवृन्दम् (anekakalpakalpāgrsavṛndam) - (describing a chaotic scene) like the multitude of beings/things at the termination of many cosmic ages (kalpa) (like a multitude of entities at the end of many cosmic ages)

(adjective)

Accusative, neuter, singular of anekakalpakalpāgrsavṛnda

anekakalpakalpāgrsavṛnda - (adjective) having a multitude of entities as at the end of many cosmic ages

Compound type : bahuvrīhi (aneka+kalpa+kalpāgra+savṛnda)

• aneka – many, numerous, not one
  adjective
• kalpa – cosmic age, eon, a day of Brahmā
  noun (masculine)
• kalpāgra – end of an age/eon
  noun (neuter)
• savṛnda – accompanied by a multitude, with a host/group, a multitude
  adjective

Note: This adjective describes something, comparing it to the vastness and destruction associated with the end of cosmic cycles, agreeing in gender, number, and case with the implied noun it modifies.

इव (iva) - like, as if, as

(indeclinable)

Note: Particle of comparison.

संस्थितम् (saṁsthitam) - was positioned, stood (situated, positioned, stood, existing)

(adjective)

Accusative, neuter, singular of saṃsthita

saṁsthita - placed, situated, stood, existing, established

Past Passive Participle

from sam-√sthā (to stand, be present)

Prefix: sam

Root: sthā (class 1)

प्रलयानिलसंक्षुब्धम् (pralayānilasaṁkṣubdham) - agitated by the winds of cosmic dissolution (pralaya) (agitated by the wind of cosmic dissolution)

(adjective)

Accusative, neuter, singular of pralayānilasaṃkṣubdha

pralayānilasaṁkṣubdha - (adjective) agitated by the wind of cosmic dissolution

Compound type : tatpuruṣa (pralayānila+saṃkṣubdha)

• pralayānila – wind of dissolution
  noun (masculine)
• saṃkṣubdha – agitated, greatly disturbed, stirred up
  adjective
  Past Passive Participle
  from sam-√kṣubh (to agitate, disturb)
  Prefix: sam
  Root: kṣubh (class 1)

एकार्णवम् (ekārṇavam) - the singular ocean (referring to the primordial ocean at dissolution) (a single ocean)

(noun)

Accusative, neuter, singular of ekārṇava

ekārṇava - a single ocean, the primordial ocean (at dissolution)

Compound type : karmadhāraya (eka+arṇava)

• eka – one, single
  pronoun
• arṇava – ocean, sea
  noun (masculine)

इव (iva) - like, as if, as

(indeclinable)

Note: Particle of comparison.

उत्थितम् (utthitam) - rose up, emerged (risen, emerged, stood up)

(adjective)

Accusative, neuter, singular of utthita

utthita - risen, emerged, stood up, produced

Past Passive Participle

from ud-√sthā (to rise, stand up)

Prefix: ud

Root: sthā (class 1)