योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-32, verse-4

युद्धसज्जं सुसंनद्धमिद्धमग्निमिवाद्भुतम् ।
पूर्वप्रहारसंपातप्रेक्षाक्षुब्धाक्षिलक्षितम् ॥ ४ ॥

yuddhasajjaṃ susaṃnaddhamiddhamagnimivādbhutam ,
pūrvaprahārasaṃpātaprekṣākṣubdhākṣilakṣitam 4

4. yuddha-sajjam su-sannaddham iddham agnim iva adbhutam
pūrva-prahāra-saṃpāta-prekṣā-kṣubdha-akṣi-lakṣitam

4. (te senā-dvitayam) yuddha-sajjam
su-sannaddham agnim iva iddham adbhutam
pūrva-prahāra-saṃpāta-prekṣā-kṣubdha-akṣi-lakṣitam
(sthitam āsīt)

4. They (the armies) were ready for battle, fully prepared, blazing and astonishing like fire, and observed by eyes agitated in anticipation of the first exchange of blows.

Words meanings summery:

• युद्ध-सज्जम् (yuddha-sajjam) - ready for battle, prepared for war

• सु-सन्नद्धम् (su-sannaddham) - well-equipped, fully prepared, properly armed

• इद्धम् (iddham) - blazing, inflamed, shining, splendid

• अग्निम् (agnim) - fire

• इव (iva) - like, as, as if

• अद्भुतम् (adbhutam) - wonderful, astonishing, marvelous

• पूर्व-प्रहार-संपात-प्रेक्षा-क्षुब्ध-अक्षि-लक्षितम् (pūrva-prahāra-saṁpāta-prekṣā-kṣubdha-akṣi-lakṣitam) - observed by eyes agitated by the anticipation of the first impact of blows

Words meanings and morphology

युद्ध-सज्जम् (yuddha-sajjam) - ready for battle, prepared for war

(adjective)

neuter, singular of yuddha-sajja

yuddha-sajja - ready for battle, prepared for war

Compound type : tatpurusha (yuddha+sajja)

• yuddha – battle, fight, war
  noun (neuter)
  Root: yudh (class 4)
• sajja – ready, prepared, equipped
  adjective

सु-सन्नद्धम् (su-sannaddham) - well-equipped, fully prepared, properly armed

(adjective)

neuter, singular of su-sannaddha

su-sannaddha - well-equipped, fully prepared, properly armed

Compound type : tatpurusha (su+sannaddha)

• su – good, well, excellent
  indeclinable
• sannaddha – equipped, armed, ready
  adjective
  Past Passive Participle
  Derived from root nah (to bind) with prefix sam
  Prefix: sam
  Root: nah (class 4)

इद्धम् (iddham) - blazing, inflamed, shining, splendid

(adjective)

neuter, singular of iddha

iddha - kindled, blazing, shining, splendid

Past Passive Participle

Derived from root indh (to kindle, inflame)

Root: indh (class 7)

अग्निम् (agnim) - fire

(noun)

Accusative, masculine, singular of agni

agni - fire, god of fire

इव (iva) - like, as, as if

(indeclinable)

अद्भुतम् (adbhutam) - wonderful, astonishing, marvelous

(adjective)

neuter, singular of adbhuta

adbhuta - wonderful, astonishing, marvelous, strange

पूर्व-प्रहार-संपात-प्रेक्षा-क्षुब्ध-अक्षि-लक्षितम् (pūrva-prahāra-saṁpāta-prekṣā-kṣubdha-akṣi-lakṣitam) - observed by eyes agitated by the anticipation of the first impact of blows

(adjective)

neuter, singular of pūrva-prahāra-saṃpāta-prekṣā-kṣubdha-akṣi-lakṣita

pūrva-prahāra-saṁpāta-prekṣā-kṣubdha-akṣi-lakṣita - observed by eyes agitated by the anticipation of the first impact of blows

Compound type : bahuvrihi (pūrva+prahāra+saṃpāta+prekṣā+kṣubdha+akṣi+lakṣita)

• pūrva – first, prior, former
  adjective
• prahāra – blow, strike, attack
  noun (masculine)
  Prefix: pra
  Root: hṛ (class 1)
• saṃpāta – falling together, impact, onset
  noun (masculine)
  Prefixes: sam+ā
  Root: pat (class 1)
• prekṣā – seeing, looking, viewing, anticipation
  noun (feminine)
  Derived from root īkṣ (to see) with prefix pra
  Prefix: pra
  Root: īkṣ (class 1)
• kṣubdha – agitated, disturbed, shaken
  adjective
  Past Passive Participle
  Derived from root kṣubh (to tremble, to be agitated)
  Root: kṣubh (class 1)
• akṣi – eye
  noun (neuter)
• lakṣita – perceived, observed, marked
  adjective
  Past Passive Participle
  Derived from root lakṣ (to perceive, observe)
  Root: lakṣ (class 1)