योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-32, verse-7

परस्परमुखालोककोपप्रोद्दामितायुधम् ।
अन्योन्यबद्धदृष्टित्वाच्चित्रं भित्ताविवार्पितम् ॥ ७ ॥

parasparamukhālokakopaproddāmitāyudham ,
anyonyabaddhadṛṣṭitvāccitraṃ bhittāvivārpitam 7

7. paraspara-mukhāloka-kopa-proddāmitāyudham
anyonya-baddha-dṛṣṭitvāt citram bhittau iva arpitam

7. (an army whose) āyudham
paraspara-mukhāloka-kopa-proddāmitam
anyonya-baddha-dṛṣṭitvāt citram
bhittau iva arpitam (appeared)

7. The warriors' weapons were agitated by the anger aroused by the sight of each other's faces, and their gazes were so fixed on one another that they seemed like figures painted on a wall.

Words meanings summery:

• परस्पर-मुखालोक-कोप-प्रोद्दामितायुधम् (paraspara-mukhāloka-kopa-proddāmitāyudham) - The warriors, whose weapons are agitated due to the anger evoked by the mutual sight of their opponents' faces (whose weapons are agitated by anger from seeing each other's faces)

• अन्योन्यबद्ध-दृष्टित्वात् (anyonyabaddha-dṛṣṭitvāt) - because their stares were intently directed at one another (due to having gazes fixed on each other)

• चित्रम् (citram) - like a picture, marvelous (a picture, painting; wonderful, amazing)

• भित्तौ (bhittau) - on a mural painting (on a wall)

• इव (iva) - like, as if, as

• अर्पितम् (arpitam) - fixed, as if painted (placed, fixed, painted)

Words meanings and morphology

परस्पर-मुखालोक-कोप-प्रोद्दामितायुधम् (paraspara-mukhāloka-kopa-proddāmitāyudham) - The warriors, whose weapons are agitated due to the anger evoked by the mutual sight of their opponents' faces (whose weapons are agitated by anger from seeing each other's faces)

(adjective)

Accusative, masculine, singular of paraspara-mukhāloka-kopa-proddāmitāyudha

paraspara-mukhāloka-kopa-proddāmitāyudha - having weapons agitated by anger from seeing each other's faces

Compound type : bahuvrīhi (paraspara+mukha+āloka+kopa+proddāmita+āyudha)

• paraspara – mutual, reciprocal, each other
  indeclinable
• mukha – face, mouth, front
  noun (neuter)
• āloka – sight, seeing, perception
  noun (masculine)
  From ā-√lok (to see, perceive).
  Prefix: ā
  Root: lok (class 10)
• kopa – anger, wrath, fury
  noun (masculine)
  From √kup (to be angry).
  Root: kup (class 4)
• proddāmita – agitated, roused, infuriated, intensified
  adjective
  Past Passive Participle
  From pra-ud-√dam (to bind, restrain; causative to agitate, infuriate).
  Prefixes: pra+ud
  Root: dam (class 1)
• āyudha – weapon, implement of war
  noun (neuter)
  Prefix: ā
  Root: yudh (class 4)

Note: Accusative singular masculine, modifying the implied subject (e.g., army).

अन्योन्यबद्ध-दृष्टित्वात् (anyonyabaddha-dṛṣṭitvāt) - because their stares were intently directed at one another (due to having gazes fixed on each other)

(noun)

Ablative, neuter, singular of anyonyabaddha-dṛṣṭitva

anyonyabaddha-dṛṣṭitva - the state of having gazes fixed on each other

tvā suffix for abstract noun.

Compound type : tatpuruṣa (anyonyā+baddha+dṛṣṭi)

• anyonyā – mutual, each other
  indeclinable
• baddha – bound, fixed, directed
  adjective
  Past Passive Participle
  From √bandh (to bind).
  Root: bandh (class 9)
• dṛṣṭi – sight, gaze, vision
  noun (feminine)
  From √dṛś (to see) + kti suffix.
  Root: dṛś (class 1)

Note: The tvāt ending forms an ablative, indicating cause or reason.

चित्रम् (citram) - like a picture, marvelous (a picture, painting; wonderful, amazing)

(noun)

Nominative, neuter, singular of citra

citra - variegated, bright, clear, wonderful, a picture

Root: cit (class 1)

Note: Here, it modifies the implied state of the warriors.

भित्तौ (bhittau) - on a mural painting (on a wall)

(noun)

Locative, feminine, singular of bhitti

bhitti - wall, partition, breaking

From √bhid (to split, break).

Root: bhid (class 7)

इव (iva) - like, as if, as

(indeclinable)

अर्पितम् (arpitam) - fixed, as if painted (placed, fixed, painted)

(adjective)

Nominative, neuter, singular of arpita

arpita - placed, fixed, offered, committed

Past Passive Participle

From causative √ṛ (to go, move) or commonly from arpayati (to place, fix).

Root: ṛ (class 1)

Note: Predicate adjective, describing citram or the implied state.