योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-112, verse-9

मनोविलयमात्रेण दुःखशान्तिरवाप्यते ।
मनोमननमात्रेण दुःखं परमवाप्यते ॥ ९ ॥

manovilayamātreṇa duḥkhaśāntiravāpyate ,
manomananamātreṇa duḥkhaṃ paramavāpyate 9

9. manovilayamātreṇa duḥkhaśāntiḥ avāpyate
manomananamātreṇa duḥkham paramam avāpyate

9. manovilayamātreṇa duḥkhaśāntiḥ avāpyate
manomananamātreṇa paramam duḥkham avāpyate

9. The cessation of suffering is attained by the mere dissolution of the mind. Conversely, the greatest suffering is attained by the mere mental activity.

Words meanings summery:

• मनोविलयमात्रेण (manovilayamātreṇa) - by the mere dissolution of the mind

• दुःखशान्तिः (duḥkhaśāntiḥ) - cessation of suffering (cessation of suffering, peace from misery)

• अवाप्यते (avāpyate) - is attained (is obtained, is attained)

• मनोमननमात्रेण (manomananamātreṇa) - by the mere mental activity (by the mere cogitation of the mind, by mere mental activity)

• दुःखम् (duḥkham) - suffering (suffering, pain, misery)

• परमम् (paramam) - greatest (supreme, highest, greatest)

• अवाप्यते (avāpyate) - is attained (is obtained, is attained)

Words meanings and morphology

मनोविलयमात्रेण (manovilayamātreṇa) - by the mere dissolution of the mind

(noun)

Instrumental, neuter, singular of manovilayamātra

manovilayamātra - mere dissolution of the mind

Compound formed from 'manas' (mind), 'vilaya' (dissolution), and 'mātra' (mere).

Compound type : ṣaṣṭhī-tatpuruṣa-avyayībhāva (manas+vilaya+mātra)

• manas – mind, intellect, heart, disposition
  noun (neuter)
  Root: man (class 4)
• vilaya – dissolution, merging, absorption
  noun (masculine)
  Derived from the root 'lī' (to melt, dissolve) with prefix 'vi'.
  Prefix: vi
  Root: lī (class 4)
• mātra – mere, only, measure
  indeclinable (neuter)
  Suffix indicating 'mere' or 'only'.

दुःखशान्तिः (duḥkhaśāntiḥ) - cessation of suffering (cessation of suffering, peace from misery)

(noun)

Nominative, feminine, singular of duḥkhaśānti

duḥkhaśānti - cessation of suffering, peace from misery

Compound formed from 'duḥkha' (suffering) and 'śānti' (peace, cessation).

Compound type : tatpuruṣa (duḥkha+śānti)

• duḥkha – suffering, pain, misery
  noun (neuter)
• śānti – peace, tranquility, cessation, calm
  noun (feminine)
  Derived from the root 'śam' (to be calm).
  Root: śam (class 4)

अवाप्यते (avāpyate) - is attained (is obtained, is attained)

(verb)

3rd person , singular, passive, present (lat) of avāp

passive present

3rd person singular, present indicative, passive voice.

Prefix: ava

Root: āp (class 5)

मनोमननमात्रेण (manomananamātreṇa) - by the mere mental activity (by the mere cogitation of the mind, by mere mental activity)

(noun)

Instrumental, neuter, singular of manomananamātra

manomananamātra - mere cogitation of the mind

Compound formed from 'manas' (mind), 'manana' (cogitation), and 'mātra' (mere).

Compound type : ṣaṣṭhī-tatpuruṣa-avyayībhāva (manas+manana+mātra)

• manas – mind, intellect, heart, disposition
  noun (neuter)
  Root: man (class 4)
• manana – thinking, cogitation, reflection
  noun (neuter)
  Derived from the root 'man' (to think).
  Root: man (class 4)
• mātra – mere, only, measure
  indeclinable (neuter)
  Suffix indicating 'mere' or 'only'.

दुःखम् (duḥkham) - suffering (suffering, pain, misery)

(noun)

Accusative, neuter, singular of duḥkha

duḥkha - suffering, pain, misery, sorrow

परमम् (paramam) - greatest (supreme, highest, greatest)

(adjective)

Accusative, neuter, singular of parama

parama - supreme, highest, greatest, ultimate

अवाप्यते (avāpyate) - is attained (is obtained, is attained)

(verb)

3rd person , singular, passive, present (lat) of avāp

passive present

3rd person singular, present indicative, passive voice.

Prefix: ava

Root: āp (class 5)