योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-112, verse-27

रागादयो ये मनसीप्सितास्ते बुद्ध्वेह तांस्तांस्त्वमवस्तुभूतान् ।
त्यक्त्वा तदास्याङ्कुरमस्तबीजं मा हर्षशोकं समुपैहि तृप्तः ॥ २७ ॥

rāgādayo ye manasīpsitāste buddhveha tāṃstāṃstvamavastubhūtān ,
tyaktvā tadāsyāṅkuramastabījaṃ mā harṣaśokaṃ samupaihi tṛptaḥ 27

27. rāga-ādayaḥ ye manasi īpsitāḥ te
buddhvā iha tān tān tvam avastu-bhūtān
tyaktvā tadā asya aṅkuram asta-bījam
mā harṣa-śokam sam-upaihi tṛptaḥ

27. tvam iha manasi ye rāga-ādayaḥ īpsitāḥ te tān tān avastu-bhūtān buddhvā tyaktvā,
tadā asya aṅkuram asta-bījam (kṛtvā vā),
harṣa-śokam mā sam-upaihi,
(kintu) tṛptaḥ (bhava).

27. O you, having understood that these desires (rāga) and similar mental states longed for in the mind are unsubstantial, abandon them. Then, with their sprout now lacking a seed, do not fall into joy and sorrow; remain content.

Words meanings summery:

• राग-आदयः (rāga-ādayaḥ) - attachments etc., desires and so on

• ये (ye) - which, those who

• मनसि (manasi) - in the mind

• ईप्सिताः (īpsitāḥ) - desired, longed for, wished

• ते (te) - those

• बुद्ध्वा (buddhvā) - having known, having understood

• इह (iha) - here, in this world, in this case

• तान् (tān) - those

• तान् (tān) - those

• त्वम् (tvam) - you

• अवस्तु-भूतान् (avastu-bhūtān) - unsubstantial, unreal, non-existent as a real thing

• त्यक्त्वा (tyaktvā) - having abandoned, having forsaken

• तदा (tadā) - then, at that time

• अस्य (asya) - of this, of it

• अङ्कुरम् (aṅkuram) - sprout, shoot, origin

• अस्त-बीजम् (asta-bījam) - whose seed is destroyed, seedless

• मा (mā) - do not (prohibitive particle)

• हर्ष-शोकम् (harṣa-śokam) - joy and sorrow

• सम्-उपैहि (sam-upaihi) - do not approach, do not experience, do not fall into

• तृप्तः (tṛptaḥ) - satisfied, contented, satiated

Words meanings and morphology

राग-आदयः (rāga-ādayaḥ) - attachments etc., desires and so on

(noun)

Nominative, masculine, plural of rāga-ādi

rāga-ādi - attachment and so on, desire etc.

Compound type : tatpuruṣa (rāga+ādi)

• rāga – attachment, desire, passion, affection
  noun (masculine)
  Root: rañj (class 1)
• ādi – beginning, et cetera, and so on
  noun (masculine)

ये (ye) - which, those who

(pronoun)

Nominative, masculine, plural of yad

yad - which, who, what

मनसि (manasi) - in the mind

(noun)

Locative, neuter, singular of manas

manas - mind, intellect, thought

ईप्सिताः (īpsitāḥ) - desired, longed for, wished

(participle)

Nominative, masculine, plural of īpsita

īpsita - desired, wished, longed for

Past Passive Participle

Derived from the desiderative stem of √āp (to obtain) + kta (P.P.P. suffix)

Root: āp (class 5)

ते (te) - those

(pronoun)

Nominative, masculine, plural of tad

tad - that, that one

बुद्ध्वा (buddhvā) - having known, having understood

(indeclinable)

Root: budh (class 1)

Note: Absolutive (gerund) form

इह (iha) - here, in this world, in this case

(indeclinable)

तान् (tān) - those

(pronoun)

Accusative, masculine, plural of tad

tad - that, that one

तान् (tān) - those

(pronoun)

Accusative, masculine, plural of tad

tad - that, that one

Note: Used in repetition for emphasis: 'those very ones'

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

अवस्तु-भूतान् (avastu-bhūtān) - unsubstantial, unreal, non-existent as a real thing

(adjective)

Accusative, masculine, plural of avastubhūta

avastubhūta - unsubstantial, unreal, non-existent as a real thing

Compound type : nañ-tatpuruṣa (a+vastu+bhūta)

• a – not, non
  indeclinable
• vastu – thing, substance, object, reality
  noun (neuter)
• bhūta – become, happened, existing, real
  participle (masculine)
  Past Passive Participle
  Root: bhū (class 1)

त्यक्त्वा (tyaktvā) - having abandoned, having forsaken

(indeclinable)

Root: tyaj (class 1)

Note: Absolutive (gerund) form

तदा (tadā) - then, at that time

(indeclinable)

अस्य (asya) - of this, of it

(pronoun)

Genitive, neuter, singular of idam

idam - this, this one

Note: Refers to the 'sprout' (aṅkura) of desires.

अङ्कुरम् (aṅkuram) - sprout, shoot, origin

(noun)

Accusative, masculine, singular of aṅkura

aṅkura - sprout, shoot, germ, beginning

अस्त-बीजम् (asta-bījam) - whose seed is destroyed, seedless

(adjective)

Accusative, neuter, singular of astabīja

astabīja - having its seed destroyed, seedless, annihilated

Compound type : bahuvrīhi (asta+bīja)

• asta – set, disappeared, destroyed
  participle (masculine)
  Past Passive Participle
  Root: as (class 4)
• bīja – seed, origin, cause
  noun (neuter)

मा (mā) - do not (prohibitive particle)

(indeclinable)

Note: Used with a verb in the aorist or imperfect to express prohibition.

हर्ष-शोकम् (harṣa-śokam) - joy and sorrow

(noun)

Accusative, masculine, singular of harṣa-śoka

harṣa-śoka - joy and sorrow

Compound type : dvandva (harṣa+śoka)

• harṣa – joy, delight, excitement
  noun (masculine)
  Root: hṛṣ (class 4)
• śoka – sorrow, grief, lamentation
  noun (masculine)
  Root: śuc (class 1)

सम्-उपैहि (sam-upaihi) - do not approach, do not experience, do not fall into

(verb)

2nd person , singular, active, imperative (loṭ) of sam-upā-i

Prefixes: sam+upa

Root: i (class 2)

Note: Used with 'mā' for prohibition.

तृप्तः (tṛptaḥ) - satisfied, contented, satiated

(adjective)

Nominative, masculine, singular of tṛpta

tṛpta - satisfied, contented, satiated

Past Passive Participle

Root: tṛp (class 4)