योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-112, verse-26

स्वेनैव तत्प्रयत्नेन पुंसः संवेद्यते क्षणात् ।
भावस्याभावनं भूत्यै तत्तस्मान्नित्यमाहरेत् ॥ २६ ॥

svenaiva tatprayatnena puṃsaḥ saṃvedyate kṣaṇāt ,
bhāvasyābhāvanaṃ bhūtyai tattasmānnityamāharet 26

26. svena eva tat prayatnena puṃsaḥ saṃvedyate kṣaṇāt
bhāvasya abhāvanam bhūtyai tat tasmāt nityam āharet

26. svena eva prayatnena puṃsaḥ tat kṣaṇāt saṃvedyate.
bhāvasya abhāvanam bhūtyai (bhavati); tasmāt tat nityam āharet.

26. By one's own effort, a person (puruṣa) perceives that instantly. The non-apprehension of 'being' is for prosperity, therefore, one should always cultivate that.

Words meanings summery:

• स्वेन (svena) - by one's own, by self

• एव (eva) - indeed, only, just

• तत् (tat) - that

• प्रयत्नेन (prayatnena) - by effort, by exertion

• पुंसः (puṁsaḥ) - of the person, by the person

• संवेद्यते (saṁvedyate) - is perceived, is felt, is cognized

• क्षणात् (kṣaṇāt) - instantly, in a moment, from a moment

• भावस्य (bhāvasya) - of existence, of being, of state

• अभावनम् (abhāvanam) - non-apprehension, non-existence, absence of being

• भूत्यै (bhūtyai) - for prosperity, for welfare, for success

• तत् (tat) - that

• तस्मात् (tasmāt) - therefore, from that

• नित्यम् (nityam) - always, constantly, eternally

• आहरेत् (āharet) - one should take, one should cultivate, one should procure

Words meanings and morphology

स्वेन (svena) - by one's own, by self

(pronoun)

Instrumental, masculine, singular of sva

sva - one's own, self, own

एव (eva) - indeed, only, just

(indeclinable)

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, that one

प्रयत्नेन (prayatnena) - by effort, by exertion

(noun)

Instrumental, masculine, singular of prayatna

prayatna - effort, exertion, endeavor

Prefix: pra

Root: yat (class 1)

पुंसः (puṁsaḥ) - of the person, by the person

(noun)

Genitive, masculine, singular of puruṣa

puruṣa - person, human being, spirit, the Supreme Being

Note: Keyword: puruṣa

संवेद्यते (saṁvedyate) - is perceived, is felt, is cognized

(verb)

3rd person , singular, passive, present (laṭ) of saṃved

Prefix: sam

Root: vid (class 2)

क्षणात् (kṣaṇāt) - instantly, in a moment, from a moment

(noun)

Ablative, masculine, singular of kṣaṇa

kṣaṇa - moment, instant, a very short time

Note: Used adverbially to mean 'instantly'

भावस्य (bhāvasya) - of existence, of being, of state

(noun)

Genitive, masculine, singular of bhāva

bhāva - being, existence, state, condition, feeling, nature

Root: bhū (class 1)

अभावनम् (abhāvanam) - non-apprehension, non-existence, absence of being

(noun)

Nominative, neuter, singular of abhāvana

abhāvana - non-apprehension, absence, annihilation, non-existence

Compound type : nañ-tatpuruṣa (a+bhāvana)

• a – not, non
  indeclinable
• bhāvana – causing to be, forming, apprehension, concept, contemplation
  noun (neuter)
  Root: bhū (class 1)

भूत्यै (bhūtyai) - for prosperity, for welfare, for success

(noun)

Dative, feminine, singular of bhūti

bhūti - prosperity, welfare, power, ashes

Root: bhū (class 1)

तत् (tat) - that

(pronoun)

Accusative, neuter, singular of tad

tad - that, that one

तस्मात् (tasmāt) - therefore, from that

(pronoun)

Ablative, neuter, singular of tad

tad - that, that one

नित्यम् (nityam) - always, constantly, eternally

(indeclinable)

Note: Used adverbially

आहरेत् (āharet) - one should take, one should cultivate, one should procure

(verb)

3rd person , singular, active, optative (vidhiliṅ) of āhṛ

Prefix: ā

Root: hṛ (class 1)