योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-112, verse-11

तस्य चञ्चलता यैषा त्वविद्या राम सोच्यते ।
वासनापदनाम्नीं तां विचारेण विनाशय ॥ ११ ॥

tasya cañcalatā yaiṣā tvavidyā rāma socyate ,
vāsanāpadanāmnīṃ tāṃ vicāreṇa vināśaya 11

11. tasya cañcalatā yā eṣā tu avidyā rāma sā
ucyate vāsanāpadanāmnīm tām vicāreṇa vināśaya

11. rāma tasya yā eṣā cañcalatā tu avidyā sā
ucyate vāsanāpadanāmnīm tām vicāreṇa vināśaya

11. O Rāma, this very restlessness of the mind-demon is declared to be ignorance (avidyā). Destroy that (ignorance), which is called vāsanā (latent impression), through proper inquiry (vicāra).

Words meanings summery:

• तस्य (tasya) - its (referring to the mind-demon) (its, his, of that)

• चञ्चलता (cañcalatā) - restlessness (restlessness, fickleness, unsteadiness)

• या (yā) - which (relative pronoun) (which, who (feminine nominative singular))

• एषा (eṣā) - this (demonstrative pronoun) (this (feminine nominative singular))

• तु (tu) - indeed, very (indeed, but, on the other hand)

• अविद्या (avidyā) - ignorance (avidyā) (ignorance, nescience)

• राम (rāma) - O Rāma (O Rama)

• सा (sā) - it (referring to 'avidyā' or 'cañcalatā') (she, it, that (feminine nominative singular))

• उच्यते (ucyate) - is declared to be (is called, is said, is declared)

• वासनापदनाम्नीम् (vāsanāpadanāmnīm) - which is called vāsanā (named by the term 'vāsanā', called 'vāsanā')

• ताम् (tām) - that (ignorance/vāsanā) (that (feminine accusative singular))

• विचारेण (vicāreṇa) - through proper inquiry (vicāra) (by inquiry, by discrimination, by deliberation)

• विनाशय (vināśaya) - destroy (destroy, cause to perish)

Words meanings and morphology

तस्य (tasya) - its (referring to the mind-demon) (its, his, of that)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

चञ्चलता (cañcalatā) - restlessness (restlessness, fickleness, unsteadiness)

(noun)

Nominative, feminine, singular of cañcalatā

cañcalatā - restlessness, fickleness, unsteadiness

Derived from 'cañcala' (restless) with suffix '-tā'.

या (yā) - which (relative pronoun) (which, who (feminine nominative singular))

(pronoun)

Nominative, feminine, singular of yad

yad - which, what

एषा (eṣā) - this (demonstrative pronoun) (this (feminine nominative singular))

(pronoun)

Nominative, feminine, singular of etad

etad - this, that

तु (tu) - indeed, very (indeed, but, on the other hand)

(indeclinable)

अविद्या (avidyā) - ignorance (avidyā) (ignorance, nescience)

(noun)

Nominative, feminine, singular of avidyā

avidyā - ignorance, nescience, spiritual ignorance

Negation of 'vidyā' (knowledge) with 'a-'.

Compound type : nañ-tatpuruṣa (a+vidyā)

• a – not, non-
  indeclinable
  Negative prefix.
• vidyā – knowledge, learning, science
  noun (feminine)
  Derived from root 'vid' (to know).
  Root: vid (class 2)

राम (rāma) - O Rāma (O Rama)

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rama (a proper name), pleasing, charming

सा (sā) - it (referring to 'avidyā' or 'cañcalatā') (she, it, that (feminine nominative singular))

(pronoun)

Nominative, feminine, singular of tad

tad - that, he, she, it

उच्यते (ucyate) - is declared to be (is called, is said, is declared)

(verb)

3rd person , singular, passive, present (lat) of vac

passive present

3rd person singular, present indicative, passive voice. From root 'vac' (to speak).

Root: vac (class 2)

वासनापदनाम्नीम् (vāsanāpadanāmnīm) - which is called vāsanā (named by the term 'vāsanā', called 'vāsanā')

(adjective)

Accusative, feminine, singular of vāsanāpadanāmī

vāsanāpadanāmī - named by the term 'vāsanā'

Compound of 'vāsanā' (latent impression), 'pada' (term/word), and 'nāmin' (named).

Compound type : tatpuruṣa (vāsanā+pada+nāmin)

• vāsanā – latent impression, inherent tendency, desire
  noun (feminine)
  Derived from root 'vas' (to dwell) with suffix 'anā'.
  Root: vas (class 1)
• pada – word, term, foot, step
  noun (neuter)
  Root: pad (class 4)
• nāmin – named, bearing a name
  adjective (masculine)
  Derived from 'nāman' (name).

ताम् (tām) - that (ignorance/vāsanā) (that (feminine accusative singular))

(pronoun)

Accusative, feminine, singular of tad

tad - that, he, she, it

विचारेण (vicāreṇa) - through proper inquiry (vicāra) (by inquiry, by discrimination, by deliberation)

(noun)

Instrumental, masculine, singular of vicāra

vicāra - inquiry, deliberation, discrimination, investigation

Derived from root 'car' (to move) with prefix 'vi'.

Prefix: vi

Root: car (class 1)

विनाशय (vināśaya) - destroy (destroy, cause to perish)

(verb)

2nd person , singular, active, imperative (loṭ) of vināś

causative imperative

2nd person singular, imperative mood, causative voice. From root 'naś' (to perish) with prefix 'vi'.

Prefix: vi

Root: naś (class 4)