योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-112, verse-25

यद्यत्संवेद्यते किंचित्तत्रासंवेदनं परम् ।
असंवित्तिस्तु निर्वाणं दुःखं संवेदनाद्भवेत् ॥ २५ ॥

yadyatsaṃvedyate kiṃcittatrāsaṃvedanaṃ param ,
asaṃvittistu nirvāṇaṃ duḥkhaṃ saṃvedanādbhavet 25

25. yat yat saṃvedyate kiñcit tatra asaṃvedanam param
asaṃvittiḥ tu nirvāṇam duḥkham saṃvedanāt bhavet

25. yat yat kiñcit saṃvedyate,
tatra asaṃvedanam param.
asaṃvittiḥ tu nirvāṇam (asti); saṃvedanāt duḥkham bhavet.

25. Whatever is perceived, non-perception is supreme in that. Non-cognition is indeed the cessation of suffering (nirvāṇa); sorrow arises from perception.

Words meanings summery:

• यत् (yat) - whatever, which, that

• यत् (yat) - whatever, which, that

• संवेद्यते (saṁvedyate) - is perceived, is felt, is cognized

• किञ्चित् (kiñcit) - something, anything, whatever

• तत्र (tatra) - there, in that, in that case

• असंवेदनम् (asaṁvedanam) - non-perception, non-cognition, unconsciousness

• परम् (param) - supreme, highest, ultimate

• असंवित्तिः (asaṁvittiḥ) - non-cognition, non-perception, absence of knowledge

• तु (tu) - but, indeed, however

• निर्वाणम् (nirvāṇam) - cessation of suffering, liberation, extinction

• दुःखम् (duḥkham) - suffering, sorrow, pain

• संवेदनात् (saṁvedanāt) - from perception, from sensation, due to cognition

• भवेत् (bhavet) - may arise, should be, would be

Words meanings and morphology

यत् (yat) - whatever, which, that

(pronoun)

Nominative, neuter, singular of yat

yat - which, what, that

यत् (yat) - whatever, which, that

(pronoun)

Nominative, neuter, singular of yat

yat - which, what, that

Note: Used in repetition for emphasis: 'whatever... that...'

संवेद्यते (saṁvedyate) - is perceived, is felt, is cognized

(verb)

3rd person , singular, passive, present (laṭ) of saṃved

Prefix: sam

Root: vid (class 2)

किञ्चित् (kiñcit) - something, anything, whatever

(indeclinable)

तत्र (tatra) - there, in that, in that case

(indeclinable)

असंवेदनम् (asaṁvedanam) - non-perception, non-cognition, unconsciousness

(noun)

Nominative, neuter, singular of asaṃvedana

asaṁvedana - non-perception, non-cognition, absence of sensation

Compound type : nañ-tatpuruṣa (a+saṃvedana)

• a – not, non
  indeclinable
• saṃvedana – perception, sensation, cognition
  noun (neuter)
  Prefix: sam
  Root: vid (class 2)

परम् (param) - supreme, highest, ultimate

(adjective)

Nominative, neuter, singular of para

para - supreme, highest, ultimate, other

असंवित्तिः (asaṁvittiḥ) - non-cognition, non-perception, absence of knowledge

(noun)

Nominative, feminine, singular of asaṃvitti

asaṁvitti - non-cognition, non-perception

Compound type : nañ-tatpuruṣa (a+saṃvitti)

• a – not, non
  indeclinable
• saṃvitti – cognition, knowledge, perception
  noun (feminine)
  Prefix: sam
  Root: vid (class 2)

तु (tu) - but, indeed, however

(indeclinable)

निर्वाणम् (nirvāṇam) - cessation of suffering, liberation, extinction

(noun)

Nominative, neuter, singular of nirvāṇa

nirvāṇa - cessation, extinction, liberation, highest bliss

Prefix: nir

Root: vā (class 2)

Note: Keyword: nirvāṇa

दुःखम् (duḥkham) - suffering, sorrow, pain

(noun)

Nominative, neuter, singular of duḥkha

duḥkha - suffering, pain, sorrow, misery

संवेदनात् (saṁvedanāt) - from perception, from sensation, due to cognition

(noun)

Ablative, neuter, singular of saṃvedana

saṁvedana - perception, sensation, cognition

Prefix: sam

Root: vid (class 2)

भवेत् (bhavet) - may arise, should be, would be

(verb)

3rd person , singular, active, optative (vidhiliṅ) of bhū

Root: bhū (class 1)