योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-112, verse-6

यैषा हि चञ्चला स्पन्दशक्तिश्चित्तत्वसंस्थिता ।
तां विद्धि मानसीं शक्तिं जगदाडम्बरात्मिकाम् ॥ ६ ॥

yaiṣā hi cañcalā spandaśaktiścittatvasaṃsthitā ,
tāṃ viddhi mānasīṃ śaktiṃ jagadāḍambarātmikām 6

6. yā eṣā hi cañcalā spandaśaktiḥ cittatvasaṃsthitā
tām viddhi mānasīm śaktim jagatāḍambarātmakām

6. hi yā eṣā cittatvasaṃsthitā cañcalā spandaśaktiḥ,
tām jagatāḍambarātmakām mānasīm śaktim viddhi.

6. Indeed, this restless, pulsating power (śakti) that resides within the essence of consciousness (citta), know that to be the mental power (śakti) which constitutes the magnificent display of the world.

Words meanings summery:

• या (yā) - which

• एषा (eṣā) - this

• हि (hi) - indeed, surely

• चञ्चला (cañcalā) - restless, unsteady

• स्पन्दशक्तिः (spandaśaktiḥ) - pulsating power, vibrating energy

• चित्तत्वसंस्थिता (cittatvasaṁsthitā) - residing in the essence of consciousness (citta)

• ताम् (tām) - that

• विद्धि (viddhi) - know!

• मानसीम् (mānasīm) - mental

• शक्तिम् (śaktim) - power (śakti), energy

• जगताडम्बरात्मकाम् (jagatāḍambarātmakām) - having the nature of the world's grand display, constituting the magnificent display of the world

Words meanings and morphology

या (yā) - which

(pronoun)

Nominative, feminine, singular of yad

yad - which, what, that

एषा (eṣā) - this

(pronoun)

Nominative, feminine, singular of etad

etad - this, that

हि (hi) - indeed, surely

(indeclinable)

चञ्चला (cañcalā) - restless, unsteady

(adjective)

Nominative, feminine, singular of cañcala

cañcala - restless, unsteady, flickering, swift, agile

Note: Agrees with 'spandaśaktiḥ'

स्पन्दशक्तिः (spandaśaktiḥ) - pulsating power, vibrating energy

(noun)

Nominative, feminine, singular of spandaśakti

spandaśakti - power of vibration/pulsation, kinetic energy

Compound type : ṣaṣṭhī tatpuruṣa (spanda+śakti)

• spanda – vibration, pulsation, tremor, movement
  noun (masculine)
  Root: spad (class 1)
• śakti – power, energy, force, faculty (śakti)
  noun (feminine)
  Root: śak (class 5)

चित्तत्वसंस्थिता (cittatvasaṁsthitā) - residing in the essence of consciousness (citta)

(adjective)

Nominative, feminine, singular of cittatvasaṃsthita

cittatvasaṁsthita - situated in the nature/essence of consciousness

Past Passive Participle (compound)

Compound type : saptamī tatpuruṣa (cittatva+saṃsthita)

• cittatva – the state or essence of consciousness/mind
  noun (neuter)
  derived from citta (consciousness) + tva (suffix forming abstract nouns)
• saṃsthita – situated, residing, established, composed
  adjective (masculine/feminine/neuter)
  Past Passive Participle
  from root sthā with prefix sam
  Prefix: sam
  Root: sthā (class 1)

Note: Agrees with 'spandaśaktiḥ'

ताम् (tām) - that

(pronoun)

Accusative, feminine, singular of tad

tad - that, this

विद्धि (viddhi) - know!

(verb)

2nd person , singular, active, imperative (loṭ) of vid

Root: vid (class 2)

मानसीम् (mānasīm) - mental

(adjective)

Accusative, feminine, singular of mānasī

mānasī - mental, belonging to the mind, spiritual

derived from manas (mind)

Note: Agrees with 'śaktim'

शक्तिम् (śaktim) - power (śakti), energy

(noun)

Accusative, feminine, singular of śakti

śakti - power, energy, force, faculty (śakti)

Root: śak (class 5)

जगताडम्बरात्मकाम् (jagatāḍambarātmakām) - having the nature of the world's grand display, constituting the magnificent display of the world

(adjective)

Accusative, feminine, singular of jagatāḍambarātmikā

jagatāḍambarātmikā - constituting the grand display of the world, having the nature of the world's magnificence

Compound type : bahuvrīhi (jagat+āḍambara+ātman)

• jagat – world, universe, moving
  noun (neuter)
  Root: gam (class 1)
• āḍambara – display, pomp, grandeur, show, multitude
  noun (masculine/neuter)
• ātman – self, soul, spirit, essence (ātman)
  noun (masculine)
  Often used in compounds to mean 'having the nature of' or 'consisting of'

Note: Agrees with 'śaktim'