योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-112, verse-13

यत्तत्सदसतोर्मध्यं यन्मध्यं चित्त्वजाड्ययोः ।
तन्मनः प्रोच्यते राम द्वयोर्दोलायिताकृति ॥ १३ ॥

yattatsadasatormadhyaṃ yanmadhyaṃ cittvajāḍyayoḥ ,
tanmanaḥ procyate rāma dvayordolāyitākṛti 13

13. yat tat sadasatoḥ madhyam yat madhyam cittvajāḍyayoḥ
| tat manaḥ procyate rāma dvayoḥ dolāyitā ākṛti ||

13. rāma,
yat tat sadasatoḥ madhyam,
yat cittvajāḍyayoḥ madhyam,
tat manaḥ dvayoḥ dolāyitā ākṛti procyate.

13. O Rāma, that which is the middle ground between existence and non-existence, and which is the middle ground between consciousness and inertia—that is called the mind (manas), whose form wavers between the two.

Words meanings summery:

• यत् (yat) - which, that which

• तत् (tat) - that

• सदसतोः (sadasatoḥ) - of existence and non-existence

• मध्यम् (madhyam) - middle, middle ground

• यत् (yat) - which, that which

• मध्यम् (madhyam) - middle, middle ground

• चित्त्वजाड्ययोः (cittvajāḍyayoḥ) - of consciousness and inertia

• तत् (tat) - that

• मनः (manaḥ) - mind

• प्रोच्यते (procyate) - is said, is called

• राम (rāma) - O Rāma

• द्वयोः (dvayoḥ) - of the two

• दोलायिता (dolāyitā) - wavering, swinging

• आकृति (ākṛti) - form, nature

Words meanings and morphology

यत् (yat) - which, that which

(pronoun)

Nominative, neuter, singular of yad

yad - which, what

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

सदसतोः (sadasatoḥ) - of existence and non-existence

(noun)

Genitive, neuter, dual of sadasat

sadasat - existing and non-existing, reality and unreality

Compound type : dvandva (sat+asat)

• sat – existing, real, good
  adjective
  Present Active Participle
  Root: as (class 2)
• asat – non-existent, unreal, bad
  adjective
  Present Active Participle
  Root: as (class 2)

मध्यम् (madhyam) - middle, middle ground

(noun)

Nominative, neuter, singular of madhya

madhya - middle, center, intermediate

यत् (yat) - which, that which

(pronoun)

Nominative, neuter, singular of yad

yad - which, what

मध्यम् (madhyam) - middle, middle ground

(noun)

Nominative, neuter, singular of madhya

madhya - middle, center, intermediate

चित्त्वजाड्ययोः (cittvajāḍyayoḥ) - of consciousness and inertia

(noun)

Genitive, neuter, dual of cittvajāḍya

cittvajāḍya - consciousness and inertia

Compound type : dvandva (cittva+jāḍya)

• cittva – consciousness, state of being conscious
  noun (neuter)
  Derived from `cit` (consciousness) with the suffix `tva` (abstract noun suffix)
• jāḍya – inertia, dullness, stupidity
  noun (neuter)
  Derived from `jaḍa` (dull, inert) with the suffix `ya` (abstract noun suffix)

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

मनः (manaḥ) - mind

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, heart

प्रोच्यते (procyate) - is said, is called

(verb)

3rd person , singular, passive, present indicative (laṭ) of vac

Prefix: pra

Root: vac (class 2)

राम (rāma) - O Rāma

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rāma (a proper name)

द्वयोः (dvayoḥ) - of the two

(numeral pronoun)

दोलायिता (dolāyitā) - wavering, swinging

(adjective)

Nominative, feminine, singular of dolāyita

dolāyita - swung, wavered, oscillating

Past Passive Participle

Derived from `dolā` (swing) with `āya` suffix (denominative verb) and then `ita` (PPP)

आकृति (ākṛti) - form, nature

(noun)

Nominative, feminine, singular of ākṛti

ākṛti - form, shape, appearance, nature