योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-112, verse-10

दुःखमुत्पादयत्युच्चेरुत्थितश्चित्तराक्षसः ।
सुखायानन्तभोगाय तं प्रयत्नेन पातय ॥ १० ॥

duḥkhamutpādayatyuccerutthitaścittarākṣasaḥ ,
sukhāyānantabhogāya taṃ prayatnena pātaya 10

10. duḥkham utpādayati uccaiḥ utthitaḥ cittarākṣasaḥ
sukhāya anantabhogāya tam prayatnena pātaya

10. uccaiḥ utthitaḥ cittarākṣasaḥ duḥkham utpādayati
sukhāya anantabhogāya tam prayatnena pātaya

10. The mind-demon (cittarākṣasa), having arisen powerfully, generates intense suffering. For the sake of happiness and endless enjoyment, bring it down with diligent effort.

Words meanings summery:

• दुःखम् (duḥkham) - suffering (suffering, pain, misery)

• उत्पादयति (utpādayati) - generates (produces, causes, generates)

• उच्चैः (uccaiḥ) - powerfully, intensely (loudly, greatly, intensely, highly)

• उत्थितः (utthitaḥ) - having arisen (arisen, risen up, stood up)

• चित्तराक्षसः (cittarākṣasaḥ) - mind-demon (cittarākṣasa) (mind-demon)

• सुखाय (sukhāya) - for happiness (for happiness, for joy)

• अनन्तभोगाय (anantabhogāya) - for endless enjoyment

• तम् (tam) - him (the mind-demon) (him, that (masculine accusative singular))

• प्रयत्नेन (prayatnena) - with diligent effort (by effort, with exertion)

• पातय (pātaya) - bring it down (fell down, cause to fall, throw down)

Words meanings and morphology

दुःखम् (duḥkham) - suffering (suffering, pain, misery)

(noun)

Accusative, neuter, singular of duḥkha

duḥkha - suffering, pain, misery, sorrow

उत्पादयति (utpādayati) - generates (produces, causes, generates)

(verb)

3rd person , singular, active, present (lat) of utpād

causative present

Derived from root 'pad' (to go, to fall) with prefixes 'ut' and causative suffix 'aya'.

Prefix: ut

Root: pad (class 4)

उच्चैः (uccaiḥ) - powerfully, intensely (loudly, greatly, intensely, highly)

(indeclinable)

उत्थितः (utthitaḥ) - having arisen (arisen, risen up, stood up)

(adjective)

Nominative, masculine, singular of utthita

utthita - arisen, risen, stood up, produced

Past Passive Participle

Derived from root 'sthā' (to stand) with prefix 'ut'.

Prefix: ut

Root: sthā (class 1)

चित्तराक्षसः (cittarākṣasaḥ) - mind-demon (cittarākṣasa) (mind-demon)

(noun)

Nominative, masculine, singular of cittarākṣasa

cittarākṣasa - mind-demon, a demon in the form of the mind

Compound of 'citta' (mind) and 'rākṣasa' (demon).

Compound type : karmadhāraya (citta+rākṣasa)

• citta – mind, consciousness, thought
  noun (neuter)
• rākṣasa – demon, evil spirit
  noun (masculine)

सुखाय (sukhāya) - for happiness (for happiness, for joy)

(noun)

Dative, neuter, singular of sukha

sukha - happiness, joy, pleasure, comfort

अनन्तभोगाय (anantabhogāya) - for endless enjoyment

(noun)

Dative, masculine, singular of anantabhoga

anantabhoga - endless enjoyment

Compound of 'ananta' (endless) and 'bhoga' (enjoyment).

Compound type : karmadhāraya (ananta+bhoga)

• ananta – endless, infinite, boundless
  adjective (masculine)
  Negation of 'anta' (end) with 'an-'.
• bhoga – enjoyment, experience, possession
  noun (masculine)
  Derived from root 'bhuj' (to enjoy, to eat).
  Root: bhuj (class 7)

तम् (tam) - him (the mind-demon) (him, that (masculine accusative singular))

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

प्रयत्नेन (prayatnena) - with diligent effort (by effort, with exertion)

(noun)

Instrumental, masculine, singular of prayatna

prayatna - effort, exertion, endeavour, diligence

Derived from root 'yat' (to strive) with prefix 'pra'.

Prefix: pra

Root: yat (class 1)

पातय (pātaya) - bring it down (fell down, cause to fall, throw down)

(verb)

2nd person , singular, active, imperative (loṭ) of pāt

causative imperative

2nd person singular, imperative mood, causative voice.

Root: pat (class 1)