योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-15, verse-18

प्रमार्जितेऽहमित्यस्मिन्पदे स्वयमपि द्रुतम् ।
प्रमार्जिता भवन्त्येते सर्व एव दुराधयः ॥ १८ ॥

pramārjite'hamityasminpade svayamapi drutam ,
pramārjitā bhavantyete sarva eva durādhayaḥ 18

18. pramārjite aham iti asmin pade svayam api drutam
pramārjitā bhavanti ete sarve eva durādhayaḥ

18. When this 'I' (aham) consciousness is completely eliminated, then swiftly, all these evil intentions are also automatically wiped away.

Words meanings summery:

• प्रमार्जिते (pramārjite) - when completely cleansed, when thoroughly wiped away

• अहम् (aham) - the ego (ahaṅkāra) or self-sense, expressed as 'I' (I, I am)

• इति (iti) - marking a quote or concept, 'the idea of' (thus, so, in this way)

• अस्मिन् (asmin) - in this

• पदे (pade) - in this state or concept (in the word, in the state, in the place)

• स्वयम् (svayam) - by oneself, automatically, spontaneously

• अपि (api) - also, even, too

• द्रुतम् (drutam) - quickly, swiftly, immediately

• प्रमार्जिता (pramārjitā) - cleansed, wiped away

• भवन्ति (bhavanti) - they become, they are

• एते (ete) - these

• सर्वे (sarve) - all, every

• एव (eva) - indeed, only, just, certainly

• दुराधयः (durādhayaḥ) - evil intentions, bad thoughts, anxieties, mental afflictions

Words meanings and morphology

प्रमार्जिते (pramārjite) - when completely cleansed, when thoroughly wiped away

(adjective)

Locative, neuter, singular of pramārjita

pramārjita - cleansed, wiped, purified

Past Passive Participle

pra (prefix) + mṛj (root) + ita (suffix)

Prefix: pra

Root: mṛj (class 2)

Note: Used in a locative absolute construction, 'when this is cleansed'.

अहम् (aham) - the ego (ahaṅkāra) or self-sense, expressed as 'I' (I, I am)

(pronoun)

Nominative, singular of aham

aham - I, myself

Note: Refers to the personal 'I' or egoic consciousness.

इति (iti) - marking a quote or concept, 'the idea of' (thus, so, in this way)

(indeclinable)

Note: Marks 'aham' as the specific concept being referred to.

अस्मिन् (asmin) - in this

(pronoun)

Locative, neuter, singular of idam

idam - this

Note: Agrees with `pade`.

पदे (pade) - in this state or concept (in the word, in the state, in the place)

(noun)

Locative, neuter, singular of pada

pada - word, foot, step, state, position

Note: Refers to the 'state' of self-identification.

स्वयम् (svayam) - by oneself, automatically, spontaneously

(indeclinable)

Note: Emphasizes the automatic nature of the cleansing.

अपि (api) - also, even, too

(indeclinable)

Note: Emphasizes that other afflictions are cleansed *as well*.

द्रुतम् (drutam) - quickly, swiftly, immediately

(indeclinable)

Past Passive Participle

From √dru

Root: dru (class 1)

Note: Functions as an adverb modifying 'become cleansed'.

प्रमार्जिता (pramārjitā) - cleansed, wiped away

(adjective)

Nominative, masculine, plural of pramārjita

pramārjita - cleansed, wiped, purified

Past Passive Participle

pra (prefix) + mṛj (root) + ita (suffix)

Prefix: pra

Root: mṛj (class 2)

Note: Agrees with `durādhayaḥ`.

भवन्ति (bhavanti) - they become, they are

(verb)

3rd person , plural, active, present (laṭ) of bhū

3rd person, plural present active

Root: bhū (class 1)

एते (ete) - these

(pronoun)

Nominative, masculine, plural of etas

etas - this

Similar to `idam`

Note: Agrees with `durādhayaḥ`.

सर्वे (sarve) - all, every

(adjective)

Nominative, masculine, plural of sarva

sarva - all, every, whole

Note: Agrees with `durādhayaḥ`.

एव (eva) - indeed, only, just, certainly

(indeclinable)

Note: Emphasizes that it is *all* of them.

दुराधयः (durādhayaḥ) - evil intentions, bad thoughts, anxieties, mental afflictions

(noun)

Nominative, masculine, plural of durādhaya

durādhaya - evil intention, wicked thought, mental distress

dur (bad) + ādhaya (mental anxiety/distress)

Compound type : tatpurusha (dur+ādhaya)

• dur – bad, difficult, ill
  indeclinable
  Prefix
• ādhaya – mental anxiety, distress, affliction
  noun (masculine)
  From ā (prefix) + √dhā (to place, to hold)
  Prefix: ā
  Root: dhā (class 3)

Note: Subject of `bhavanti pramārjitāḥ`.