योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-15, verse-11

अहंकारं परित्यज्य मुने शान्तमनस्तया ।
अवतिष्ठे गतोद्वेगो भोगौघो भङ्गुरास्पदः ॥ ११ ॥

ahaṃkāraṃ parityajya mune śāntamanastayā ,
avatiṣṭhe gatodvego bhogaugho bhaṅgurāspadaḥ 11

11. ahaṅkāraṃ parityajya mune śāntamanastayā |
avatiṣṭhe gatodvegaḥ bhogaughaḥ bhaṅgurāspadaḥ ||

11. O sage, having relinquished ego (ahaṅkāra), I remain with a tranquil mind, free from agitation. The torrent of worldly pleasures is based on a perishable foundation.

Words meanings summery:

• अहङ्कारं (ahaṅkāraṁ) - the ego (ahaṅkāra)

• परित्यज्य (parityajya) - having abandoned, having given up

• मुने (mune) - O sage, O ascetic

• शान्तमनस्तया (śāntamanastayā) - with a tranquil mind, by means of a tranquil mind

• अवतिष्ठे (avatiṣṭhe) - I remain, I abide, I stand

• गतोद्वेगः (gatodvegaḥ) - one who is free from agitation, having agitation gone

• भोगौघः (bhogaughaḥ) - flood/torrent of enjoyments/pleasures

• भङ्गुरास्पदः (bhaṅgurāspadaḥ) - having a perishable foundation/basis, whose support is transient

Words meanings and morphology

अहङ्कारं (ahaṅkāraṁ) - the ego (ahaṅkāra)

(noun)

Accusative, masculine, singular of ahaṅkāra

ahaṅkāra - ego, sense of 'I', egotism

परित्यज्य (parityajya) - having abandoned, having given up

(indeclinable)

Gerund (absolutive)

From root 'tyaj' (to abandon) with prefix 'pari'

Prefix: pari

Root: tyaj (class 1)

मुने (mune) - O sage, O ascetic

(noun)

Vocative, masculine, singular of muni

muni - sage, ascetic, silent one

शान्तमनस्तया (śāntamanastayā) - with a tranquil mind, by means of a tranquil mind

(noun)

Instrumental, feminine, singular of śāntamanastā

śāntamanastā - the state of having a tranquil mind, mental tranquility

Compound type : tatpurusha (śānta+manas+tā)

• śānta – calm, tranquil, peaceful
  adjective (neuter)
  Past Passive Participle
  From root 'śam' (to be calm)
  Root: śam (class 4)
• manas – mind, intellect, consciousness
  noun (neuter)
• tā – suffix forming abstract nouns (e.g., -ness, -hood)
  indeclinable (feminine)

अवतिष्ठे (avatiṣṭhe) - I remain, I abide, I stand

(verb)

1st person , singular, middle, present indicative (lat) of avasthā

From root 'sthā' (to stand) with prefix 'ava'

Prefix: ava

Root: sthā (class 1)

गतोद्वेगः (gatodvegaḥ) - one who is free from agitation, having agitation gone

(adjective)

Nominative, masculine, singular of gatodvega

gatodvega - one whose agitation is gone, free from anxiety/agitation

Compound type : bahuvrihi (gata+udvega)

• gata – gone, departed, disappeared
  participle (neuter)
  Past Passive Participle
  From root 'gam' (to go)
  Root: gam (class 1)
• udvega – agitation, anxiety, fear
  noun (masculine)

भोगौघः (bhogaughaḥ) - flood/torrent of enjoyments/pleasures

(noun)

Nominative, masculine, singular of bhogaugha

bhogaugha - flood/torrent of enjoyments

Compound type : tatpurusha (bhoga+ogha)

• bhoga – enjoyment, pleasure, experience, worldly objects
  noun (masculine)
• ogha – flood, torrent, multitude
  noun (masculine)

भङ्गुरास्पदः (bhaṅgurāspadaḥ) - having a perishable foundation/basis, whose support is transient

(adjective)

Nominative, masculine, singular of bhaṅgurāspada

bhaṅgurāspada - having a perishable foundation; whose basis is transient

Compound type : bahuvrihi (bhaṅgura+āspada)

• bhaṅgura – perishable, fragile, transient
  adjective (neuter)
  From root 'bhañj' (to break)
  Root: bhañj (class 7)
• āspada – foundation, basis, support, abode
  noun (neuter)