योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-1, chapter-15, verse-4
तमहंकारमाश्रित्य परमं चिरवैरिणम् ।
न भुजे न पिबाम्यम्भः किमु भोगान्भुजे मुने ॥ ४ ॥
न भुजे न पिबाम्यम्भः किमु भोगान्भुजे मुने ॥ ४ ॥
tamahaṃkāramāśritya paramaṃ ciravairiṇam ,
na bhuje na pibāmyambhaḥ kimu bhogānbhuje mune 4
na bhuje na pibāmyambhaḥ kimu bhogānbhuje mune 4
4.
tam ahaṅkāram āśritya paramam ciravairiṇam | na
bhuje na pibāmi ambhaḥ kimu bhogān bhuje mune || 4 ||
bhuje na pibāmi ambhaḥ kimu bhogān bhuje mune || 4 ||
4.
Having embraced that ego (ahaṅkāra), my ultimate and long-standing enemy, I neither eat nor drink water. How then, O sage, can I enjoy worldly pleasures?
Words meanings summery:
(Scroll down for elaborated words morphology)
- तम् (tam) - that
- अहङ्कारम् (ahaṅkāram) - ego
- आश्रित्य (āśritya) - having resorted to, having taken refuge in, having embraced
- परमम् (paramam) - supreme, greatest, ultimate
- चिरवैरिणम् (ciravairiṇam) - the long-standing enemy, the eternal foe
- न (na) - not, no
- भुजे (bhuje) - I eat, I enjoy
- न (na) - not, no
- पिबामि (pibāmi) - I drink
- अम्भः (ambhaḥ) - water
- किमु (kimu) - what then, how much more, how can
- भोगान् (bhogān) - pleasures, enjoyments
- भुजे (bhuje) - I enjoy
- मुने (mune) - O sage, O ascetic
Words meanings and morphology
तम् (tam) - that
(pronoun)
Accusative, masculine, singular of tad
tad - that, he, she, it
अहङ्कारम् (ahaṅkāram) - ego
(noun)
Accusative, masculine, singular of ahaṅkāra
ahaṅkāra - ego, egocism, self-sense (ahaṅkāra)
आश्रित्य (āśritya) - having resorted to, having taken refuge in, having embraced
(indeclinable)
Absolutive (Gerund)
Formed from prefix 'ā' + root 'śri' (to resort to, to depend on).
Prefix: ā
Root: śri (class 1)
परमम् (paramam) - supreme, greatest, ultimate
(adjective)
Accusative, masculine, singular of parama
parama - supreme, highest, greatest, ultimate, excellent
चिरवैरिणम् (ciravairiṇam) - the long-standing enemy, the eternal foe
(noun)
Accusative, masculine, singular of ciravairin
ciravairin - a long-standing enemy, a perpetual foe
Compound type : karmadhāraya (cira+vairin)
- cira – long (in time), lasting, perpetual
adjective - vairin – enemy, foe, hostile person
noun (masculine)
न (na) - not, no
(indeclinable)
भुजे (bhuje) - I eat, I enjoy
(verb)
1st person , singular, middle, present (laṭ) of bhuj
Present tense, 1st person singular, middle voice.
Root: bhuj (class 7)
न (na) - not, no
(indeclinable)
पिबामि (pibāmi) - I drink
(verb)
1st person , singular, active, present (laṭ) of pā
Present tense, 1st person singular, active voice. Root 'pā' forms stem 'piba'.
Root: pā (class 1)
अम्भः (ambhaḥ) - water
(noun)
Accusative, neuter, singular of ambhas
ambhas - water, fluid, sky, space
किमु (kimu) - what then, how much more, how can
(indeclinable)
Combination of interrogative particle 'kim' and emphatic/conjunctive particle 'u'.
भोगान् (bhogān) - pleasures, enjoyments
(noun)
Accusative, masculine, plural of bhoga
bhoga - enjoyment, pleasure, experience, worldly possessions
भुजे (bhuje) - I enjoy
(verb)
1st person , singular, middle, present (laṭ) of bhuj
Present tense, 1st person singular, middle voice.
Root: bhuj (class 7)
मुने (mune) - O sage, O ascetic
(noun)
Vocative, masculine, singular of muni
muni - sage, ascetic, hermit, inspired one