रामोपाख्यान
rāmopākhyāna
-
chapter-1, verse-21
श्रूयतां चाभिधास्यामो गुणदोषान्नरर्षभाः ।
शुभाशुभाधिवासेन संसर्गं कुरुते यथा ॥२१॥
शुभाशुभाधिवासेन संसर्गं कुरुते यथा ॥२१॥
21. śrūyatāṁ cābhidhāsyāmo guṇadoṣānnararṣabhāḥ ,
śubhāśubhādhivāsena saṁsargaṁ kurute yathā.
śubhāśubhādhivāsena saṁsargaṁ kurute yathā.
21.
śrūyatām ca abhidhāsyāmaḥ guṇadoṣān nararṣabhāḥ
śubhāśubha adhivāsena saṃsargam kurute yathā
śubhāśubha adhivāsena saṃsargam kurute yathā
21. O best among men, listen, and we shall explain the merits and demerits, just as association (saṃsarga) creates them through contact with what is auspicious and inauspicious.
21. והקשיבו, הו גדולי אדם, ונספר לכם על התכונות הטובות והרעות, ועל האופן שבו ההתחברות עם טוב ורע משפיעה על האדם.
Words meanings summery:
(Scroll down for elaborated words morphology)
- श्रूयताम् (śrūyatām) - let it be heard, listen
- च (ca) - and, also
- अभिधास्यामः (abhidhāsyāmaḥ) - we shall speak, we shall explain
- गुणदोषान् (guṇadoṣān) - merits and demerits, good and bad qualities
- नरर्षभाः (nararṣabhāḥ) - O best among men
- शुभाशुभ (śubhāśubha) - auspicious and inauspicious, good and bad
- अधिवासेन (adhivāsena) - by contact, by association (by dwelling, by inhabiting, by contact, by pervading influence)
- संसर्गम् (saṁsargam) - association, contact, connection
- कुरुते (kurute) - creates, brings about (does, makes, performs, creates)
- यथा (yathā) - as, just as, in the manner that
Words meanings and morphology
श्रूयताम् (śrūyatām) - let it be heard, listen
(verb)
3rd person , singular, passive, imperative (loṭ) of śru
imperative, passive voice, 3rd person singular
root śru, passive voice, imperative mood, 3rd person singular, middle ending -tām
Root: śru (class 5)
च (ca) - and, also
(indeclinable)
conjunction
अभिधास्यामः (abhidhāsyāmaḥ) - we shall speak, we shall explain
(verb)
1st person , plural, active, future (lṛṭ) of abhidhā
future active, 1st person plural
root dhā (3rd class) with upasarga abhi, future tense, active voice, 1st person plural
Prefix: abhi
Root: dhā (class 3)
गुणदोषान् (guṇadoṣān) - merits and demerits, good and bad qualities
(noun)
Accusative, masculine, plural of guṇadoṣa
guṇadoṣa - merits and demerits, good and bad qualities
dvandva compound of guṇa and doṣa
Compound type : dvandva (guṇa+doṣa)
- guṇa – merit, good quality, virtue
noun (masculine) - doṣa – demerit, fault, defect, bad quality
noun (masculine)
नरर्षभाः (nararṣabhāḥ) - O best among men
(noun)
Vocative, masculine, plural of nararṣabha
nararṣabha - best among men, chief of men, eminent man
karmadhāraya compound: nara + ṛṣabha (excellent bull, metaphorically chief)
Compound type : karmadhāraya (nara+ṛṣabha)
- nara – man, human being
noun (masculine) - ṛṣabha – bull, chief, excellent, best
noun (masculine)
शुभाशुभ (śubhāśubha) - auspicious and inauspicious, good and bad
(adjective)
Instrumental, masculine, singular of śubhāśubha
śubhāśubha - auspicious and inauspicious, good and bad
dvandva compound of śubha and aśubha
Compound type : dvandva (śubha+aśubha)
- śubha – auspicious, good, beautiful
adjective (neuter) - aśubha – inauspicious, bad, evil
adjective (neuter)
Note: Qualifies 'adhivāsena' within the compound 'śubhāśubhādhivāsena'.
अधिवासेन (adhivāsena) - by contact, by association (by dwelling, by inhabiting, by contact, by pervading influence)
(noun)
Instrumental, masculine, singular of adhivāsa
adhivāsa - dwelling, habitation, residence, contact, pervading influence, impregnation with scent
derived from adhi + √vas (to dwell)
Prefix: adhi
Root: vas (class 1)
संसर्गम् (saṁsargam) - association, contact, connection
(noun)
Accusative, masculine, singular of saṃsarga
saṁsarga - association, contact, connection, intercourse
derived from sam-√sṛj (to mix, to join)
Prefix: sam
Root: sṛj (class 6)
कुरुते (kurute) - creates, brings about (does, makes, performs, creates)
(verb)
3rd person , singular, middle, present (laṭ) of kṛ
present middle, 3rd person singular
root kṛ (8th class), present tense, middle voice, 3rd person singular
Root: kṛ (class 8)
यथा (yathā) - as, just as, in the manner that
(indeclinable)
adverb