रामोपाख्यान
rāmopākhyāna
-
chapter-1, verse-3
कथं चैश्वर्यविभ्रष्टाः सहसा दुःखमेयुषः ।
वने विजह्रिरे पार्थाः शक्रप्रतिमतेजसः ॥३॥
वने विजह्रिरे पार्थाः शक्रप्रतिमतेजसः ॥३॥
3. kathaṁ caiśvaryavibhraṣṭāḥ sahasā duḥkhameyuṣaḥ ,
vane vijahrire pārthāḥ śakrapratimatejasaḥ.
vane vijahrire pārthāḥ śakrapratimatejasaḥ.
3.
katham ca aiśvaryavibhraṣṭāḥ sahasā duḥkham
eyuṣaḥ vane vijahrire pārthāḥ śakrapratimatejasaḥ
eyuṣaḥ vane vijahrire pārthāḥ śakrapratimatejasaḥ
3.
And how did the Pārthas, deprived of sovereignty, having suddenly attained sorrow, and whose splendor was like that of Indra, spend their time in the forest?
Words meanings summery:
(Scroll down for elaborated words morphology)
- कथम् (katham) - how?, in what manner?
- च (ca) - and, also
- ऐश्वर्यविभ्रष्टाः (aiśvaryavibhraṣṭāḥ) - deprived of sovereignty, fallen from prosperity
- सहसा (sahasā) - suddenly, by force, forcibly
- दुःखम् (duḥkham) - sorrow, suffering, misery
- एयुषः (eyuṣaḥ) - having attained sorrow (having gone to, having attained, having reached)
- वने (vane) - in the forest, in the grove
- विजह्रिरे (vijahrire) - they roamed, they sported, they spent time
- पार्थाः (pārthāḥ) - the Pārthas (i.e., the Pandavas) (the Pārthas, sons of Pṛthā)
- शक्रप्रतिमतेजसः (śakrapratimatejasaḥ) - whose splendor is like Indra's, having luster equal to Indra's
Words meanings and morphology
कथम् (katham) - how?, in what manner?
(indeclinable)
च (ca) - and, also
(indeclinable)
ऐश्वर्यविभ्रष्टाः (aiśvaryavibhraṣṭāḥ) - deprived of sovereignty, fallen from prosperity
(adjective)
Nominative, masculine, plural of aiśvaryavibhraṣṭa
aiśvaryavibhraṣṭa - deprived of sovereignty/power, fallen from prosperity
Compound type : tatpuruṣa (aiśvarya+vibhraṣṭa)
- aiśvarya – sovereignty, dominion, power, prosperity
noun (neuter)
Root: īś (class 2) - vibhraṣṭa – fallen, deviated, deprived of
adjective (masculine)
Past Passive Participle
Derived from root bhraṃś (to fall) with prefix vi
Prefix: vi
Root: bhraṃś (class 1)
सहसा (sahasā) - suddenly, by force, forcibly
(indeclinable)
दुःखम् (duḥkham) - sorrow, suffering, misery
(noun)
Accusative, neuter, singular of duḥkha
duḥkha - sorrow, suffering, misery, pain
एयुषः (eyuṣaḥ) - having attained sorrow (having gone to, having attained, having reached)
(adjective)
Nominative, masculine, plural of eyuṣ
eyuṣ - having gone, having arrived, having attained
Perfect Active Participle
Derived from root i (to go), perfect active participle
Root: i (class 2)
Note: Agrees with 'Pārthas'
वने (vane) - in the forest, in the grove
(noun)
Locative, neuter, singular of vana
vana - forest, wood, grove, thicket
विजह्रिरे (vijahrire) - they roamed, they sported, they spent time
(verb)
3rd person , plural, middle, past perfect (lit) of vihṛ
perfect
Root hṛ (to carry) with prefix vi
Prefix: vi
Root: hṛ (class 1)
पार्थाः (pārthāḥ) - the Pārthas (i.e., the Pandavas) (the Pārthas, sons of Pṛthā)
(proper noun)
Nominative, masculine, plural of pārtha
pārtha - son of Pṛthā; a name for the Pandavas
शक्रप्रतिमतेजसः (śakrapratimatejasaḥ) - whose splendor is like Indra's, having luster equal to Indra's
(adjective)
Nominative, masculine, plural of śakrapratimatejas
śakrapratimatejas - whose splendor is like Indra's, having luster equal to Indra's
Compound type : bahuvrīhi (śakra+pratima+tejas)
- śakra – Indra (king of gods)
proper noun (masculine)
Root: śak (class 5) - pratima – like, resembling, equal to
adjective (masculine) - tejas – splendor, brilliance, energy, power
noun (neuter)
Root: tij (class 7)