रामोपाख्यान
rāmopākhyāna
-
chapter-1, verse-16
सानुक्रोशा महात्मानो विजितेन्द्रियशत्रवः ।
ह्रीमन्तः कीर्तिमन्तश्च धर्माचारपरायणाः ॥१६॥
ह्रीमन्तः कीर्तिमन्तश्च धर्माचारपरायणाः ॥१६॥
16. sānukrośā mahātmāno vijitendriyaśatravaḥ ,
hrīmantaḥ kīrtimantaśca dharmācāraparāyaṇāḥ.
hrīmantaḥ kīrtimantaśca dharmācāraparāyaṇāḥ.
16.
sānukrośāḥ mahātmānaḥ vijitendriyaśatravaḥ
hrīmantaḥ kīrtimantaḥ ca dharmācāraparāyaṇāḥ
hrīmantaḥ kīrtimantaḥ ca dharmācāraparāyaṇāḥ
16.
They are compassionate, great-souled (mahātmā), have conquered their senses and enemies, are modest, renowned, and devoted to natural law (dharma) and good conduct.
Words meanings summery:
(Scroll down for elaborated words morphology)
- सानुक्रोशाः (sānukrośāḥ) - compassionate, merciful, kind
- महात्मानः (mahātmānaḥ) - great-souled (mahātmā) (great-souled, noble-minded, exalted, generous)
- विजितेन्द्रियशत्रवः (vijitendriyaśatravaḥ) - those who have conquered their senses and enemies
- ह्रीमन्तः (hrīmantaḥ) - modest, shy, bashful, possessing humility
- कीर्तिमन्तः (kīrtimantaḥ) - renowned, famous, glorious, possessing fame
- च (ca) - and, also
- धर्माचारपरायणाः (dharmācāraparāyaṇāḥ) - devoted to natural law (dharma) and good conduct
Words meanings and morphology
सानुक्रोशाः (sānukrośāḥ) - compassionate, merciful, kind
(adjective)
Nominative, masculine, plural of sānukrośa
sānukrośa - compassionate, merciful, kind, with pity, having fellow-feeling
Compound type : bahuvrihi (sa+anukrośa)
- sa – with, together with, possessing
indeclinable - anukrośa – compassion, pity, mercy, sorrow for others
noun (masculine)
From 'anu' (after) + root 'kruś' (to cry out, to lament).
Prefix: anu
Root: kruś (class 1)
Note: Refers to the Pandavas, the implied subject.
महात्मानः (mahātmānaḥ) - great-souled (mahātmā) (great-souled, noble-minded, exalted, generous)
(adjective)
Nominative, masculine, plural of mahātman
mahātman - great-souled, noble-minded, exalted, magnanimous, great self (ātman)
Compound type : bahuvrihi (mahat+ātman)
- mahat – great, large, vast, noble, eminent
adjective (neuter) - ātman – self, soul, spirit, essence, ego, breath
noun (masculine)
Note: Refers to the Pandavas.
विजितेन्द्रियशत्रवः (vijitendriyaśatravaḥ) - those who have conquered their senses and enemies
(adjective)
Nominative, masculine, plural of vijitendriyaśatru
vijitendriyaśatru - one who has conquered senses and enemies, having subdued inner and outer foes
Compound type : bahuvrihi (vijita+indriya+śatru)
- vijita – conquered, subdued, vanquished, overcome
adjective (masculine)
Past Passive Participle
Past Passive Participle of root 'ji' (to conquer) with prefix 'vi-'.
Prefix: vi
Root: ji (class 1) - indriya – sense, organ of sense (e.g., eye, ear), faculty
noun (neuter) - śatru – enemy, foe, rival, adversary
noun (masculine)
Note: Refers to the Pandavas.
ह्रीमन्तः (hrīmantaḥ) - modest, shy, bashful, possessing humility
(adjective)
Nominative, masculine, plural of hrīmat
hrīmat - modest, shy, bashful, possessing humility/shame/decency
Derived from 'hrī' (shame, modesty, humility) with the possessive suffix '-mat'.
Note: Refers to the Pandavas.
कीर्तिमन्तः (kīrtimantaḥ) - renowned, famous, glorious, possessing fame
(adjective)
Nominative, masculine, plural of kīrtimat
kīrtimat - renowned, famous, glorious, possessing fame/renown
Derived from 'kīrti' (fame, renown, glory) with the possessive suffix '-mat'.
Root: kṛt (class 6)
Note: Refers to the Pandavas.
च (ca) - and, also
(indeclinable)
धर्माचारपरायणाः (dharmācāraparāyaṇāḥ) - devoted to natural law (dharma) and good conduct
(adjective)
Nominative, masculine, plural of dharmācāraparāyaṇa
dharmācāraparāyaṇa - devoted to natural law and good conduct, steadfast in righteousness and proper behavior, intent on duty and good practice
Compound type : tatpurusha (dharma+ācāra+parāyaṇa)
- dharma – natural law, constitution, duty, righteousness, virtue, religion
noun (masculine)
From root 'dhṛ' (to hold, support).
Root: dhṛ (class 1) - ācāra – conduct, custom, practice, proper behavior
noun (masculine)
From prefix 'ā-' and root 'car' (to move, to perform).
Prefix: ā
Root: car (class 1) - parāyaṇa – devoted to, intent on, having as a final resort, dependent on
adjective (masculine)
Compound of 'para' (other, excellent, supreme) and 'ayana' (going, course, path).
Root: i (class 2)
Note: Refers to the Pandavas.