वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-87, verse-19

अहं पञ्चसु भूतेषु मनःषष्ठेषु राघव ।
विचिन्त्य सीतां शुद्धेति न्यगृह्णां वननिर्झरे ॥१९॥

19. ahaṃ pañcasu bhūteṣu manaḥṣaṣṭheṣu rāghava ,
vicintya sītāṃ śuddheti nyagṛhṇāṃ vananirjhare.

19. aham pañcasu bhūteṣu manaḥṣaṣṭheṣu rāghava
vicintya sītām śuddhā iti nyagṛhṇām vananirjhare

19. rāghava aham pañcasu manaḥṣaṣṭheṣu bhūteṣu
sītām śuddhā iti vicintya vananirjhare nyagṛhṇām

19. O scion of Raghu, having considered Sita pure in all five elements, with the mind as the sixth, I accepted her into my hermitage by the forest stream.

Words meanings summery:

• अहम् (aham) - I

• पञ्चसु (pañcasu) - in the five

• भूतेषु (bhūteṣu) - in the fundamental elements of existence (in the elements, in beings, in existing things)

• मनःषष्ठेषु (manaḥṣaṣṭheṣu) - including the mind as the sixth of the five elements (among those whose sixth is the mind, with the mind as the sixth)

• राघव (rāghava) - O Rama (O descendant of Raghu, O Rama)

• विचिन्त्य (vicintya) - having considered, having thought, having pondered

• सीताम् (sītām) - Sita

• शुद्धा (śuddhā) - pure, clean, faultless

• इति (iti) - that (Sita is pure) (thus, so, in this manner, marking direct speech or thought)

• न्यगृह्णाम् (nyagṛhṇām) - I accepted her, I took her into my care/hermitage (I restrained, I held back, I subdued, I took into protection, I accepted)

• वननिर्झरे (vananirjhare) - in the forest hermitage located by a stream (in the forest stream, by the forest waterfall)

Words meanings and morphology

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

पञ्चसु (pañcasu) - in the five

(numeral)

भूतेषु (bhūteṣu) - in the fundamental elements of existence (in the elements, in beings, in existing things)

(noun)

Locative, neuter, plural of bhūta

bhūta - element, creature, being, past

Past Passive Participle (derived form)

From root bhū (to be, to exist).

Root: bhū (class 1)

मनःषष्ठेषु (manaḥṣaṣṭheṣu) - including the mind as the sixth of the five elements (among those whose sixth is the mind, with the mind as the sixth)

(adjective)

Locative, neuter, plural of manaḥṣaṣṭha

manaḥṣaṣṭha - having the mind as the sixth

Compound type : bahuvrīhi (manas+ṣaṣṭha)

• manas – mind, intellect, thought
  noun (neuter)
  Root: man (class 4)
• ṣaṣṭha – sixth
  adjective (neuter)
  Ordinal number derived from ṣaṣ (six).

राघव (rāghava) - O Rama (O descendant of Raghu, O Rama)

(proper noun)

Vocative, masculine, singular of rāghava

rāghava - descendant of Raghu, Rama

Taddhita derivative from Raghu.

विचिन्त्य (vicintya) - having considered, having thought, having pondered

(indeclinable)

absolutive (gerund)

From root cint (to think) with upasarga vi-.

Prefix: vi

Root: cint (class 10)

सीताम् (sītām) - Sita

(proper noun)

Accusative, feminine, singular of sītā

sītā - Sita, furrow

Note: Object of 'vicintya'.

शुद्धा (śuddhā) - pure, clean, faultless

(adjective)

Nominative, feminine, singular of śuddha

śuddha - pure, clean, clear

Past Passive Participle (derived form)

From root śudh (to purify).

Root: śudh (class 4)

इति (iti) - that (Sita is pure) (thus, so, in this manner, marking direct speech or thought)

(indeclinable)

न्यगृह्णाम् (nyagṛhṇām) - I accepted her, I took her into my care/hermitage (I restrained, I held back, I subdued, I took into protection, I accepted)

(verb)

1st person , singular, active, past imperfect (luṅ) of grah

imperfect tense, indicative mood

From root grah (class 9, Parasmaipada) with upasarga ni-.

Prefix: ni

Root: grah (class 9)

वननिर्झरे (vananirjhare) - in the forest hermitage located by a stream (in the forest stream, by the forest waterfall)

(noun)

Locative, masculine, singular of vananirjhara

vananirjhara - forest stream, mountain torrent in a forest

Compound type : tatpuruṣa (vana+nirjhara)

• vana – forest, wood, grove
  noun (neuter)
• nirjhara – waterfall, cascade, stream
  noun (masculine)
  From nir-jhar (to fall down).
  Prefix: nir
  Root: jhar (class 1)