वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-81, verse-6

एतान् सर्वान् समानीय वाक्यज्ञस्तत्त्वदर्शिनः ।
उवाच सर्वान् सुहृदो धैर्येण सुसमाहितः ॥६॥

6. etān sarvān samānīya vākyajñastattvadarśinaḥ ,
uvāca sarvān suhṛdo dhairyeṇa susamāhitaḥ.

6. etān sarvān samānīya vākyajñaḥ tattvadarśinaḥ
uvāca sarvān suhṛdaḥ dhairyena susamāhitaḥ

6. vākyajñaḥ tattvadarśinaḥ susamāhitaḥ dhairyena
etān sarvān samānīya sarvān suhṛdaḥ uvāca

6. The eloquent (Budha), a seer of reality, perfectly composed and with great patience, having gathered all these (sages), then spoke to all his friends.

Words meanings summery:

• एतान् (etān) - these (sages mentioned previously) (these (masculine))

• सर्वान् (sarvān) - all (these sages) (all, every)

• समानीय (samānīya) - having assembled (having brought together, having assembled)

• वाक्यज्ञः (vākyajñaḥ) - (Budha) who was eloquent (eloquent, knowledgeable in speech)

• तत्त्वदर्शिनः (tattvadarśinaḥ) - (Budha) who was a seer of (absolute) truth (a seer of reality, one who knows truth)

• उवाच (uvāca) - spoke (spoke, said)

• सर्वान् (sarvān) - all (all, every)

• सुहृदः (suhṛdaḥ) - (his) friends (friends, well-wishers)

• धैर्येन (dhairyena) - with patience (with patience, with fortitude, by courage)

• सुसमाहितः (susamāhitaḥ) - perfectly composed (well-composed, greatly concentrated, perfectly collected)

Words meanings and morphology

एतान् (etān) - these (sages mentioned previously) (these (masculine))

(pronoun)

Accusative, masculine, plural of etad

etad - this, these

Note: Refers to the sages.

सर्वान् (sarvān) - all (these sages) (all, every)

(adjective)

Accusative, masculine, plural of sarva

sarva - all, every, whole

Note: Agrees with etān.

समानीय (samānīya) - having assembled (having brought together, having assembled)

(indeclinable)

absolutive

Gerund of root nī (to lead, to bring) with prefixes sam and ā.

Prefixes: sam+ā

Root: nī (class 1)

Note: Precedes the main verb uvāca.

वाक्यज्ञः (vākyajñaḥ) - (Budha) who was eloquent (eloquent, knowledgeable in speech)

(adjective)

Nominative, masculine, singular of vākyajña

vākyajña - eloquent, knowledgeable in speech

Compound of vākya (speech) and jña (knower).

Compound type : tatpurusha (vākya+jña)

• vākya – speech, word, sentence
  noun (neuter)
  Root: vac (class 2)
• jña – knower, understanding
  adjective (masculine)
  From root jñā (to know).
  Root: jñā (class 9)

Note: Agrees with implied subject (Budha).

तत्त्वदर्शिनः (tattvadarśinaḥ) - (Budha) who was a seer of (absolute) truth (a seer of reality, one who knows truth)

(adjective)

Nominative, masculine, singular of tattvadarśin

tattvadarśin - a seer of reality, one who knows truth, philosophical

Compound of tattva (truth, reality) and darśin (seer).

Compound type : tatpurusha (tattva+darśin)

• tattva – truth, reality, essence
  noun (neuter)
• darśin – seer, beholder, knowing
  adjective (masculine)
  From root dṛś (to see) + -in (suffix).
  Root: dṛś (class 1)

Note: Agrees with implied subject (Budha).

उवाच (uvāca) - spoke (spoke, said)

(verb)

3rd person , singular, active, perfect (lit) of uvāca

perfect tense (lit)

Root vac, perfect 3rd person singular.

Root: vac (class 2)

Note: Main verb of the sentence.

सर्वान् (sarvān) - all (all, every)

(adjective)

Accusative, masculine, plural of sarva

sarva - all, every, whole

Note: Agrees with suhṛdaḥ.

सुहृदः (suhṛdaḥ) - (his) friends (friends, well-wishers)

(noun)

Accusative, masculine, plural of suhṛd

suhṛd - friend, well-wisher, good-hearted

Compound of su (good) and hṛd (heart).

Compound type : bahuvrīhi (su+hṛd)

• su – good, well, excellent
  indeclinable
  Prefix indicating goodness.
• hṛd – heart, mind
  noun (neuter)

Note: Object of uvāca.

धैर्येन (dhairyena) - with patience (with patience, with fortitude, by courage)

(noun)

Instrumental, neuter, singular of dhairya

dhairya - patience, fortitude, courage, firmness

From dhīra (firm, resolute) + -ya (abstract noun suffix).

Root: dhṛ (class 1)

Note: Adverbial use.

सुसमाहितः (susamāhitaḥ) - perfectly composed (well-composed, greatly concentrated, perfectly collected)

(adjective)

Nominative, masculine, singular of susamāhita

susamāhita - well-composed, greatly concentrated, perfectly collected

past passive participle

From root dhā (to place, to put) with prefixes su and sam and ā.

Compound type : karmadhāraya (su+samāhita)

• su – good, well, excellent
  indeclinable
  Prefix indicating goodness or intensifier.
• samāhita – composed, concentrated, absorbed
  adjective (masculine)
  past passive participle
  From root dhā (to place) with prefixes sam and ā.
  Prefixes: sam+ā
  Root: dhā (class 3)

Note: Agrees with implied subject (Budha).