वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-81, verse-14

संवर्तस्य तु राजर्षिः शिष्यः परपुरंजयः ।
मरुत्त इति विख्यातस्तं यज्ञं समुपाहरत् ॥१४॥

14. saṃvartasya tu rājarṣiḥ śiṣyaḥ parapuraṃjayaḥ ,
marutta iti vikhyātastaṃ yajñaṃ samupāharat.

14. saṃvartasya tu rāja-ṛṣiḥ śiṣyaḥ para-puram-jayaḥ
maruttaḥ iti vikhyātaḥ tam yajñam samupāharat

14. tu saṃvartasya śiṣyaḥ para-puram-jayaḥ maruttaḥ
iti vikhyātaḥ rāja-ṛṣiḥ tam yajñam samupāharat

14. Indeed, the royal sage (rājarṣi), Saṃvarta's renowned disciple, Marutta, a conqueror of enemy cities, performed that (Vedic ritual) yajña.

Words meanings summery:

• संवर्तस्य (saṁvartasya) - of Saṃvarta

• तु (tu) - indeed, but

• राज-ऋषिः (rāja-ṛṣiḥ) - royal sage, king-sage

• शिष्यः (śiṣyaḥ) - disciple, student

• पर-पुरम्-जयः (para-puram-jayaḥ) - conqueror of enemy cities

• मरुत्तः (maruttaḥ) - Marutta (name of a king)

• इति (iti) - thus, so, in this manner (often used to mark quoted speech or a name)

• विख्यातः (vikhyātaḥ) - renowned, famous, well-known

• तम् (tam) - that

• यज्ञम् (yajñam) - Vedic ritual, devotion, worship

• समुपाहरत् (samupāharat) - he performed, he offered, he collected

Words meanings and morphology

संवर्तस्य (saṁvartasya) - of Saṃvarta

(proper noun)

Genitive, masculine, singular of saṃvarta

saṁvarta - Saṃvarta (name of a sage, son of Aṅgiras)

तु (tu) - indeed, but

(indeclinable)

राज-ऋषिः (rāja-ṛṣiḥ) - royal sage, king-sage

(noun)

Nominative, masculine, singular of rāja-ṛṣi

rāja-ṛṣi - a royal sage, a king who is also a sage

Compound type : karmadhāraya (rājan+ṛṣi)

• rājan – king, ruler
  noun (masculine)
• ṛṣi – sage, seer, inspired poet
  noun (masculine)

शिष्यः (śiṣyaḥ) - disciple, student

(noun)

Nominative, masculine, singular of śiṣya

śiṣya - disciple, pupil, student

Gerundive/Future Passive Participle

Derived from √śās (to teach, instruct)

Root: √śās (class 2)

पर-पुरम्-जयः (para-puram-jayaḥ) - conqueror of enemy cities

(noun)

Nominative, masculine, singular of para-puraṃ-jaya

para-puraṁ-jaya - conqueror of hostile cities

Compound type : upapada tatpurusha (para+pura+jaya)

• para – other, enemy, hostile
  adjective (masculine)
• pura – city, town, fortress
  noun (neuter)
• jaya – conquering, victor, conquest
  noun (masculine)
  Nominal derivative from verbal root
  Derived from √ji (to conquer)
  Root: √ji (class 1)

मरुत्तः (maruttaḥ) - Marutta (name of a king)

(proper noun)

Nominative, masculine, singular of marutta

marutta - Marutta (name of an ancient king)

इति (iti) - thus, so, in this manner (often used to mark quoted speech or a name)

(indeclinable)

Note: Introduces the name Marutta.

विख्यातः (vikhyātaḥ) - renowned, famous, well-known

(adjective)

Nominative, masculine, singular of vikhyāta

vikhyāta - famous, renowned, well-known

Past Passive Participle

Derived from vi-√khyā (to proclaim, be famous)

Prefix: vi

Root: √khyā (class 2)

Note: Modifies 'Maruttaḥ'.

तम् (tam) - that

(pronoun)

Accusative, masculine, singular of tad

tad - that, it (demonstrative pronoun)

Note: Refers to 'yajñam'.

यज्ञम् (yajñam) - Vedic ritual, devotion, worship

(noun)

Accusative, masculine, singular of yajña

yajña - Vedic ritual, worship, devotion, offering

Derived from √yaj (to worship, sacrifice)

Root: √yaj (class 1)

समुपाहरत् (samupāharat) - he performed, he offered, he collected

(verb)

3rd person , singular, active, past imperfect (laṅ) of hṛ

Prefixes: sam+upa+ā

Root: √hṛ (class 1)