वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-81, verse-12

नान्यं पश्यामि भैषज्यमन्तरेण वृषध्वजम् ।
नाश्वमेधात् परो यज्ञः प्रियश्चैव महात्मनः ॥१२॥

12. nānyaṃ paśyāmi bhaiṣajyamantareṇa vṛṣadhvajam ,
nāśvamedhāt paro yajñaḥ priyaścaiva mahātmanaḥ.

12. na anyam paśyāmi bhaiṣajyam antareṇa vṛṣadhvajam na
aśvamedhāt paraḥ yajñaḥ priyaḥ ca eva mahātmanaḥ

12. vṛṣadhvajam antareṇa anyam bhaiṣajyam na paśyāmi
aśvamedhāt paraḥ yajñaḥ na ca eva mahātmanaḥ priyaḥ

12. I see no other remedy apart from Vṛṣadhvaja (Shiva). No (Vedic ritual) yajña is superior to the aśvamedha, and it is indeed very dear to the great lord (mahātman).

Words meanings summery:

• न (na) - not, no

• अन्यम् (anyam) - other, another

• पश्यामि (paśyāmi) - I see, I behold

• भैषज्यम् (bhaiṣajyam) - remedy, medicine, cure

• अन्तरेण (antareṇa) - without, except for, apart from

• वृषध्वजम् (vṛṣadhvajam) - Vṛṣadhvaja (Shiva, whose emblem is a bull)

• न (na) - not, no

• अश्वमेधात् (aśvamedhāt) - than the aśvamedha Vedic ritual

• परः (paraḥ) - superior, greater, higher

• यज्ञः (yajñaḥ) - Vedic ritual, devotion, worship

• प्रियः (priyaḥ) - dear, beloved, pleasing

• च (ca) - and, also

• एव (eva) - indeed, only, just, certainly

• महात्मनः (mahātmanaḥ) - of the great lord (Shiva) (of the great soul/lord, to the great soul/lord)

Words meanings and morphology

न (na) - not, no

(indeclinable)

अन्यम् (anyam) - other, another

(adjective)

Accusative, masculine, singular of anya

anya - other, another, different

पश्यामि (paśyāmi) - I see, I behold

(verb)

1st person , singular, active, present indicative (laṭ) of paś

Present stem of √dṛś (to see)

Root: √dṛś (class 1)

भैषज्यम् (bhaiṣajyam) - remedy, medicine, cure

(noun)

Accusative, neuter, singular of bhaiṣajya

bhaiṣajya - medicine, remedy, drug

Derived from bhiṣaj (physician)

अन्तरेण (antareṇa) - without, except for, apart from

(indeclinable)

Note: Preposition governing the accusative case.

वृषध्वजम् (vṛṣadhvajam) - Vṛṣadhvaja (Shiva, whose emblem is a bull)

(proper noun)

Accusative, masculine, singular of vṛṣadhvaja

vṛṣadhvaja - having a bull as his emblem (an epithet of Shiva)

Compound type : bahuvrihi (vṛṣa+dhvaja)

• vṛṣa – bull, lord
  noun (masculine)
• dhvaja – banner, flag, emblem
  noun (masculine)

Note: Governed by 'antareṇa'.

न (na) - not, no

(indeclinable)

अश्वमेधात् (aśvamedhāt) - than the aśvamedha Vedic ritual

(noun)

Ablative, masculine, singular of aśvamedha

aśvamedha - horse Vedic ritual, a royal Vedic ritual (yajña) of great significance

Compound type : tatpurusha (aśva+medha)

• aśva – horse
  noun (masculine)
• medha – Vedic ritual (yajña), essence, fat
  noun (masculine)

Note: Used in comparison with 'paraḥ'.

परः (paraḥ) - superior, greater, higher

(adjective)

Nominative, masculine, singular of para

para - other, distant, supreme, superior, hostile

यज्ञः (yajñaḥ) - Vedic ritual, devotion, worship

(noun)

Nominative, masculine, singular of yajña

yajña - Vedic ritual, worship, devotion, offering

Derived from √yaj (to worship, sacrifice)

Root: √yaj (class 1)

प्रियः (priyaḥ) - dear, beloved, pleasing

(adjective)

Nominative, masculine, singular of priya

priya - dear, beloved, pleasing, agreeable

च (ca) - and, also

(indeclinable)

एव (eva) - indeed, only, just, certainly

(indeclinable)

महात्मनः (mahātmanaḥ) - of the great lord (Shiva) (of the great soul/lord, to the great soul/lord)

(noun)

Genitive, masculine, singular of mahātman

mahātman - great soul, great spirit, noble-minded, a great being (often applied to divine figures)

Compound type : karmadhāraya (mahā+ātman)

• mahā – great, large, mighty
  adjective
• ātman – self, soul, spirit, essence
  noun (masculine)

Note: Can also be dative in context of 'dear to'.