वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-81, verse-19

ततः प्रीतमना रुद्रः पुरुषत्वं ददौ पुनः ।
इलायै सुमहातेजा दत्त्वा चान्तरधीयत ॥१९॥

19. tataḥ prītamanā rudraḥ puruṣatvaṃ dadau punaḥ ,
ilāyai sumahātejā dattvā cāntaradhīyata.

19. tataḥ prītamanāḥ rudraḥ puruṣatvam dadau punaḥ
ilāyai sumahātejāḥ dattvā ca antardhīyata

19. rudraḥ prītamanāḥ sumahātejāḥ tataḥ punaḥ
ilāyai puruṣatvam dadau ca dattvā antardhīyata

19. Then Rudra, whose mind was pleased, again bestowed manhood. Having granted it to Ilā, the exceedingly glorious one then disappeared.

Words meanings summery:

• ततः (tataḥ) - then, thence, from that

• प्रीतमनाः (prītamanāḥ) - with a pleased mind, joyful, delighted

• रुद्रः (rudraḥ) - The deity Rudra (Shiva) (Rudra, the roaring one, a name of Shiva)

• पुरुषत्वम् (puruṣatvam) - manhood, masculinity, state of being a man

• ददौ (dadau) - gave, bestowed

• पुनः (punaḥ) - again, anew, furthermore

• इलायै (ilāyai) - To Ilā, the daughter of Vaivasvata Manu, who had been transformed into a woman. (to Ilā)

• सुमहातेजाः (sumahātejāḥ) - exceedingly glorious, very greatly radiant

• दत्त्वा (dattvā) - having given, having granted

• च (ca) - and, also

• अन्तर्धीयत (antardhīyata) - disappeared

Words meanings and morphology

ततः (tataḥ) - then, thence, from that

(indeclinable)

From pronominal stem 'tad' with suffix -tas

प्रीतमनाः (prītamanāḥ) - with a pleased mind, joyful, delighted

(adjective)

Nominative, masculine, singular of prītamanas

prītamanas - with a pleased mind, joyful

Compound type : bahuvrihi (prīta+manas)

• prīta – pleased, delighted
  adjective (masculine)
  Past Passive Participle
  Root prī (to please) + kta (past participle suffix)
  Root: prī (class 9)
• manas – mind, intellect, thought
  noun (neuter)
  Root: man (class 4)

Note: Qualifies Rudra.

रुद्रः (rudraḥ) - The deity Rudra (Shiva) (Rudra, the roaring one, a name of Shiva)

(proper noun)

Nominative, masculine, singular of rudra

rudra - Rudra, a name of Shiva, a roarer

From root 'rud' (to cry, to roar)

Root: rud (class 2)

पुरुषत्वम् (puruṣatvam) - manhood, masculinity, state of being a man

(noun)

Accusative, neuter, singular of puruṣatva

puruṣatva - manhood, masculinity, state of being a man

From puruṣa + -tva (suffix for abstract noun)

Note: Object of 'dadau'.

ददौ (dadau) - gave, bestowed

(verb)

3rd person , singular, active, perfect (lit) of dā

Perfect Active

Root 'dā' (to give), 3rd person singular, Perfect tense, Active voice

Root: dā (class 3)

पुनः (punaḥ) - again, anew, furthermore

(indeclinable)

इलायै (ilāyai) - To Ilā, the daughter of Vaivasvata Manu, who had been transformed into a woman. (to Ilā)

(proper noun)

Dative, feminine, singular of ilā

ilā - Ilā (a female name, daughter of Manu), earth, speech

Note: Recipient of the gift.

सुमहातेजाः (sumahātejāḥ) - exceedingly glorious, very greatly radiant

(adjective)

Nominative, masculine, singular of sumahātejas

sumahātejas - exceedingly glorious, very greatly radiant

Compound type : bahuvrihi (su+mahā+tejas)

• su – good, well, excellent, very
  indeclinable
• mahā – great, large, mighty
  adjective (masculine)
• tejas – radiance, brilliance, energy, glory
  noun (neuter)

Note: Qualifies Rudra.

दत्त्वा (dattvā) - having given, having granted

(indeclinable)

absolutive

Root 'dā' (to give) + -tvā suffix (absolutive)

Root: dā (class 3)

Note: Indicates an action completed before the main verb.

च (ca) - and, also

(indeclinable)

Note: Connects clauses.

अन्तर्धीयत (antardhīyata) - disappeared

(verb)

3rd person , singular, middle, imperfect (luṅ) of antardhā

Imperfect Passive/Middle

Root 'dhā' (to place) with prefix 'antar', 3rd person singular, Imperfect tense, Middle/Passive voice

Prefix: antar

Root: dhā (class 3)

Note: The middle voice is used for actions performed for oneself or having the agent as the primary beneficiary.