वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-81, verse-20

निवृत्ते हयमेधे तु गते चादर्शनं हरे ।
यथागतं द्विजाः सर्वे अगच्छन्दीर्घदर्शिनः ॥२०॥

20. nivṛtte hayamedhe tu gate cādarśanaṃ hare ,
yathāgataṃ dvijāḥ sarve agacchandīrghadarśinaḥ.

20. nivṛtte hayamedhe tu gate ca adarśanam hare
yathāgatam dvijāḥ sarve agacchan dīrghadarśinaḥ

20. hayamedhe nivṛtte tu hareḥ adarśanam gate ca
sarve dīrghadarśinaḥ dvijāḥ yathāgatam agacchan

20. When the horse (hayamedha) Vedic ritual was concluded, and Hari (Vishnu) had also disappeared from sight, all the far-sighted Brahmins (dvijāḥ) departed the way they had come.

Words meanings summery:

• निवृत्ते (nivṛtte) - ceased, completed, retired

• हयमेधे (hayamedhe) - in the horse (hayamedha) Vedic ritual

• तु (tu) - but, indeed, however, and

• गते (gate) - gone, departed, having gone

• च (ca) - and, also

• अदर्शनम् (adarśanam) - disappearance, vanishing, invisibility

• हरे (hare) - Of the deity Vishnu. (of Hari, of Vishnu)

• यथागतम् (yathāgatam) - as they had come, in the same way they arrived

• द्विजाः (dvijāḥ) - The Brahmins present at the ritual. (the twice-born, Brahmins)

• सर्वे (sarve) - all, every

• अगच्छन् (agacchan) - went, departed

• दीर्घदर्शिनः (dīrghadarśinaḥ) - far-sighted, wise, prudent

Words meanings and morphology

निवृत्ते (nivṛtte) - ceased, completed, retired

(adjective)

Locative, masculine, singular of nivṛtta

nivṛtta - ceased, completed, stopped, returned

Past Passive Participle

Root 'vṛt' (to turn) with prefix 'ni' (down, back); Past Passive Participle form.

Prefix: ni

Root: vṛt (class 1)

Note: Part of a locative absolute construction.

हयमेधे (hayamedhe) - in the horse (hayamedha) Vedic ritual

(noun)

Locative, masculine, singular of hayamedha

hayamedha - horse (hayamedha) Vedic ritual, horse sacrifice

Compound type : tatpurusha (haya+medha)

• haya – horse
  noun (masculine)
• medha – Vedic ritual, sacrifice
  noun (masculine)

Note: Part of a locative absolute construction.

तु (tu) - but, indeed, however, and

(indeclinable)

Note: Emphatic particle.

गते (gate) - gone, departed, having gone

(adjective)

Locative, masculine, singular of gata

gata - gone, departed, arrived at

Past Passive Participle

Root 'gam' (to go) + kta (past participle suffix)

Root: gam (class 1)

Note: Part of a locative absolute construction, referring to 'hare'.

च (ca) - and, also

(indeclinable)

Note: Connects clauses.

अदर्शनम् (adarśanam) - disappearance, vanishing, invisibility

(noun)

Accusative, neuter, singular of adarśana

adarśana - disappearance, invisibility, not seeing

From 'a' (negation) + 'darśana' (seeing, appearance)

Compound type : tatpurusha (a+darśana)

• a – not, non-, un- (negation prefix)
  indeclinable
• darśana – seeing, appearance, vision
  noun (neuter)
  From root 'dṛś' (to see)
  Root: dṛś (class 1)

Note: Object of 'gate' (implied, or in compound 'adarśanam gate').

हरे (hare) - Of the deity Vishnu. (of Hari, of Vishnu)

(proper noun)

Genitive, masculine, singular of hari

hari - Hari, Vishnu, lion, horse, sun

Note: Possessive, "of Hari".

यथागतम् (yathāgatam) - as they had come, in the same way they arrived

(indeclinable)

Indeclinable compound: yathā (as) + gata (come)

Compound type : avyayibhava (yathā+gata)

• yathā – as, like, in which way
  indeclinable
• gata – gone, come, arrived
  adjective (masculine)
  Past Passive Participle
  Root 'gam' (to go) + kta (past participle suffix)
  Root: gam (class 1)

Note: Modifies the verb 'agacchan'.

द्विजाः (dvijāḥ) - The Brahmins present at the ritual. (the twice-born, Brahmins)

(noun)

Nominative, masculine, plural of dvija

dvija - twice-born (Brahmin, Kshatriya, Vaishya), bird, tooth

From dvi (two) + jan (to be born)

Compound type : bahuvrihi (dvi+janman)

• dvi – two
  numeral
• janman – birth
  noun (neuter)
  Root: jan (class 4)

Note: Subject of 'agacchan'.

सर्वे (sarve) - all, every

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole

Note: Qualifies 'dvijāḥ'.

अगच्छन् (agacchan) - went, departed

(verb)

3rd person , plural, active, imperfect (laṅ) of gam

Imperfect Active

Root 'gam' (to go), 3rd person plural, Imperfect tense, Active voice

Root: gam (class 1)

दीर्घदर्शिनः (dīrghadarśinaḥ) - far-sighted, wise, prudent

(adjective)

Nominative, masculine, plural of dīrghadarśin

dīrghadarśin - far-sighted, wise, prudent

Compound type : bahuvrihi (dīrgha+darśin)

• dīrgha – long, extensive
  adjective (masculine)
• darśin – seeing, knowing, showing
  adjective (masculine)
  Agent noun/Adjective from root dṛś
  From root 'dṛś' (to see) + -in suffix
  Root: dṛś (class 1)

Note: Qualifies 'dvijāḥ'.