वाल्मीकि-रामायणम्
vālmīki-rāmāyaṇam
-
book-7, chapter-79, verse-20
तद्वाक्यमव्यक्तपदं तासां स्त्रीणां निशम्य तु ।
विद्यामावर्तनीं पुण्यामावर्तयत स द्विजः ॥२०॥
विद्यामावर्तनीं पुण्यामावर्तयत स द्विजः ॥२०॥
20. tadvākyamavyaktapadaṃ tāsāṃ strīṇāṃ niśamya tu ,
vidyāmāvartanīṃ puṇyāmāvartayata sa dvijaḥ.
vidyāmāvartanīṃ puṇyāmāvartayata sa dvijaḥ.
20.
tat vākyam avyaktapadam tāsām strīṇām niśamya
tu vidyām āvartanīm puṇyām āvartayat sa dvijaḥ
tu vidyām āvartanīm puṇyām āvartayat sa dvijaḥ
20.
saḥ dvijaḥ tāsām strīṇām tat avyaktapadam vākyam
niśamya tu puṇyām āvartanīm vidyām āvartayat
niśamya tu puṇyām āvartanīm vidyām āvartayat
20.
Having heard those indistinct words from those women, that twice-born (dvija) then activated a sacred, reanimating knowledge (vidyā).
Words meanings summery:
(Scroll down for elaborated words morphology)
- तत् (tat) - that, by that
- वाक्यम् (vākyam) - word, speech, statement
- अव्यक्तपदम् (avyaktapadam) - indistinct speech, speech with unclear words
- तासाम् (tāsām) - of those
- स्त्रीणाम् (strīṇām) - of women
- निशम्य (niśamya) - having heard, having perceived
- तु (tu) - but, indeed, however
- विद्याम् (vidyām) - knowledge, science, magical art, spell
- आवर्तनीम् (āvartanīm) - causing to return, charming, reanimating
- पुण्याम् (puṇyām) - sacred, auspicious, pure, meritorious
- आवर्तयत् (āvartayat) - he performed, he caused to turn, he applied
- स (sa) - he, that
- द्विजः (dvijaḥ) - Brahmin (twice-born, Brahmin)
Words meanings and morphology
तत् (tat) - that, by that
(pronoun)
Accusative, neuter, singular of tad
tad - that, he, she, it
Note: Refers to 'vākyam'.
वाक्यम् (vākyam) - word, speech, statement
(noun)
Accusative, neuter, singular of vākya
vākya - speech, word, statement, sentence
Derived from √vac (to speak) + ṇyat suffix
Root: vac (class 2)
अव्यक्तपदम् (avyaktapadam) - indistinct speech, speech with unclear words
(adjective)
Accusative, neuter, singular of avyaktapada
avyaktapada - indistinct word, unclear speech
Compound type : bahuvrīhi (a+vyakta+pada)
- a – not, un-
indeclinable - vyakta – manifest, clear, distinct
past passive participle (neuter)
Past Passive Participle
Derived from vi-√añj (to anoint, make clear) + kta
Prefix: vi
Root: añj (class 7) - pada – word, foot, step
noun (neuter)
Note: Qualifies 'vākyam'.
तासाम् (tāsām) - of those
(pronoun)
Genitive, feminine, plural of tad
tad - that, he, she, it
Note: Refers to 'strīṇām'.
स्त्रीणाम् (strīṇām) - of women
(noun)
Genitive, feminine, plural of strī
strī - woman, female
निशम्य (niśamya) - having heard, having perceived
(indeclinable)
Absolutive (Gerund)
Derived from ni-√śam (to hear, perceive) + lyap suffix
Prefix: ni
Root: śam (class 1)
तु (tu) - but, indeed, however
(indeclinable)
Note: Used for emphasis or transition.
विद्याम् (vidyām) - knowledge, science, magical art, spell
(noun)
Accusative, feminine, singular of vidyā
vidyā - knowledge, science, learning, magical art, spell
From √vid (to know)
Root: vid (class 2)
आवर्तनीम् (āvartanīm) - causing to return, charming, reanimating
(adjective)
Accusative, feminine, singular of āvartanī
āvartanī - causing to return, charming, bringing back, reanimating
Feminine form of nominal agent or present participle (active)
Derived from ā-√vṛt (to turn, return) + ṇīP (ī) forming a noun or adjective
Prefix: ā
Root: vṛt (class 1)
Note: Qualifies 'vidyām'.
पुण्याम् (puṇyām) - sacred, auspicious, pure, meritorious
(adjective)
Accusative, feminine, singular of puṇyā
puṇyā - sacred, auspicious, pure, meritorious, virtuous
Note: Qualifies 'vidyām'.
आवर्तयत् (āvartayat) - he performed, he caused to turn, he applied
(verb)
3rd person , singular, active, imperfect (laṅ) of āvartayat
Causative Imperfect
Derived from ā-√vṛt (to turn) in causative form (vartayati), imperfect tense, active voice, 3rd person singular
Prefix: ā
Root: vṛt (class 1)
स (sa) - he, that
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
Note: Refers to 'dvijaḥ'.
द्विजः (dvijaḥ) - Brahmin (twice-born, Brahmin)
(noun)
Nominative, masculine, singular of dvija
dvija - twice-born (Brahmin, Kṣatriya, Vaiśya), bird, tooth
From dvi (two) + √jan (to be born)
Compound type : tatpuruṣa (dvi+ja)
- dvi – two
numeral - ja – born, produced from
adjective (masculine)
Derived from √jan (to be born) + ḍa suffix
Root: jan (class 4)