वाल्मीकि-रामायणम्
vālmīki-rāmāyaṇam
-
book-7, chapter-76, verse-11
ते ऽपश्यंस्तेजसा भूतं तपन्तमसुरोत्तमम् ।
पिबन्तमिव लोकांस्त्रीन्निर्दहन्तमिवाम्बरम् ॥११॥
पिबन्तमिव लोकांस्त्रीन्निर्दहन्तमिवाम्बरम् ॥११॥
11. te'paśyaṃstejasā bhūtaṃ tapantamasurottamam ,
pibantamiva lokāṃstrīnnirdahantamivāmbaram.
pibantamiva lokāṃstrīnnirdahantamivāmbaram.
11.
te apaśyan tejasā bhūtam tapantam asurōttamam
pibantam iva lōkān trīn nirdahantam iva ambaram
pibantam iva lōkān trīn nirdahantam iva ambaram
11.
They saw the pre-eminent demon, manifesting with his own radiance, as if consuming the three worlds and incinerating the sky.
Words meanings summery:
(Scroll down for elaborated words morphology)
- ते (te) - the gods (they)
- अपश्यन् (apaśyan) - they saw
- तेजसा (tejasā) - by splendor, with radiance
- भूतम् (bhūtam) - manifested, existing (as a form) (being, creature, manifested)
- तपन्तम् (tapantam) - scorching, radiating heat or light
- असुर्ओत्तमम् (asurōttamam) - Vṛtra, the supreme demon (the best of demons, pre-eminent demon)
- पिबन्तम् (pibantam) - drinking, consuming
- इव (iva) - as if, like
- ल्ओकान् (lōkān) - worlds
- त्रीन् (trīn) - the three worlds (heaven, earth, and underworld) (three)
- निर्दहन्तम् (nirdahantam) - burning up, incinerating
- इव (iva) - as if, like
- अम्बरम् (ambaram) - sky, atmosphere
Words meanings and morphology
ते (te) - the gods (they)
(pronoun)
Nominative, masculine, plural of tad
tad - that, he, she, it
अपश्यन् (apaśyan) - they saw
(verb)
3rd person , plural, active, past imperfect (laṅ) of paś
root dṛś forms present stem paśya
Root: dṛś (class 1)
तेजसा (tejasā) - by splendor, with radiance
(noun)
Instrumental, neuter, singular of tejas
tejas - splendor, brilliance, energy, fiery energy
भूतम् (bhūtam) - manifested, existing (as a form) (being, creature, manifested)
(adjective)
Accusative, masculine, singular of bhūta
bhūta - been, become, existing, a being, creature
Past Passive Participle
past passive participle of bhū (to be, become)
Root: bhū (class 1)
तपन्तम् (tapantam) - scorching, radiating heat or light
(adjective)
Accusative, masculine, singular of tapat
tapat - burning, heating, radiating, tormenting
Present Active Participle
present active participle of root tap (to heat, burn)
Root: tap (class 1)
असुर्ओत्तमम् (asurōttamam) - Vṛtra, the supreme demon (the best of demons, pre-eminent demon)
(noun)
Accusative, masculine, singular of asurōttama
asurōttama - best of demons, supreme demon
Compound type : tatpuruṣa (asura+uttama)
- asura – demon, evil spirit
noun (masculine) - uttama – best, highest, supreme, excellent
adjective (masculine)
पिबन्तम् (pibantam) - drinking, consuming
(adjective)
Accusative, masculine, singular of pibat
pibat - drinking
Present Active Participle
present active participle of root pā (to drink)
Root: pā (class 1)
इव (iva) - as if, like
(indeclinable)
ल्ओकान् (lōkān) - worlds
(noun)
Accusative, masculine, plural of lōka
lōka - world, realm, people
त्रीन् (trīn) - the three worlds (heaven, earth, and underworld) (three)
(adjective)
Accusative, masculine, plural of tri
tri - three
निर्दहन्तम् (nirdahantam) - burning up, incinerating
(adjective)
Accusative, masculine, singular of nirdahat
nirdahat - burning up, consuming by fire
Present Active Participle
present active participle of root dah (to burn) with prefix nir-
Prefix: nir
Root: dah (class 1)
इव (iva) - as if, like
(indeclinable)
अम्बरम् (ambaram) - sky, atmosphere
(noun)
Accusative, neuter, singular of ambara
ambara - sky, atmosphere, cloth, garment