वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-44, verse-6

प्रत्यक्षं तव सौमित्रे देवानां हव्यवाहनः ।
अपापां मैथिलीमाह वायुश्चाकाशगोचरः ॥६॥

6. pratyakṣaṃ tava saumitre devānāṃ havyavāhanaḥ ,
apāpāṃ maithilīmāha vāyuścākāśagocaraḥ.

6. pratyakṣam tava saumitre devānām havyavāhanaḥ
apāpām maithilīm āha vāyuḥ ca ākāśagocaraḥ

6. saumitre tava pratyakṣam devānām havyavāhanaḥ
ca ākāśagocaraḥ vāyuḥ maithilīm apāpām āha

6. O son of Sumitrā (Saumitra), in your very presence, Agni, the bearer of offerings for the gods, declared Sītā (Maithilī) to be pure; and Vāyu, who moves through the sky, also affirmed this.

Words meanings summery:

• प्रत्यक्षम् (pratyakṣam) - visibly, directly, in the presence of

• तव (tava) - your, of you

• सौमित्रे (saumitre) - O son of Sumitrā, O Lakṣmaṇa

• देवानाम् (devānām) - of the gods

• हव्यवाहनः (havyavāhanaḥ) - Agni (fire god) (carrier of offerings (Agni, the fire god))

• अपापाम् (apāpām) - sinless, faultless, pure

• मैथिलीम् (maithilīm) - Sītā (Maithilī (Sītā))

• आह (āha) - said, declared

• वायुः (vāyuḥ) - the wind god (Vāyu) (Vāyu (wind god))

• च (ca) - and

• आकाशगोचरः (ākāśagocaraḥ) - moving in the sky, traversing the sky

Words meanings and morphology

प्रत्यक्षम् (pratyakṣam) - visibly, directly, in the presence of

(indeclinable)

Compound of prati (towards) and akṣa (eye)

Compound type : avyayībhāva (prati+akṣa)

• prati – towards, against, in respect of
  indeclinable
• akṣa – eye
  noun (neuter)

Note: Adverbial usage.

तव (tava) - your, of you

(pronoun)

Genitive, singular of yuşmad

yuşmad - you (singular)

Note: Refers to Saumitre.

सौमित्रे (saumitre) - O son of Sumitrā, O Lakṣmaṇa

(proper noun)

Vocative, masculine, singular of saumitri

saumitri - son of Sumitrā (Lakṣmaṇa)

Patronymic derived from Sumitrā

Note: Refers to Lakṣmaṇa.

देवानाम् (devānām) - of the gods

(noun)

Genitive, masculine, plural of deva

deva - god, deity

Note: Qualifies havyavāhanaḥ.

हव्यवाहनः (havyavāhanaḥ) - Agni (fire god) (carrier of offerings (Agni, the fire god))

(noun)

Nominative, masculine, singular of havyavāhana

havyavāhana - fire, Agni; carrier of offerings

Compound of havya (offering) and vāhana (carrier)

Compound type : tatpurusha (havya+vāhana)

• havya – offering, oblation
  noun (neuter)
  Gerundive
  From √hu (to offer)
  Root: hu
• vāhana – carrier, vehicle
  noun (masculine)
  From √vah (to carry)
  Root: vah (class 1)

Note: Subject of āha.

अपापाम् (apāpām) - sinless, faultless, pure

(adjective)

Accusative, feminine, singular of apāpā

apāpā - sinless, innocent, pure

Compound of a (not) and pāpā (sinful, feminine form)

Compound type : bahuvrihi (a+pāpa)

• a – not, without
  indeclinable
• pāpa – sinful, evil
  adjective (neuter)

Note: Agrees with Maithilīm.

मैथिलीम् (maithilīm) - Sītā (Maithilī (Sītā))

(proper noun)

Accusative, feminine, singular of maithilī

maithilī - princess of Mithila (Sītā)

Derived from Mithilā, the capital of Videha

Note: Object of āha.

आह (āha) - said, declared

(verb)

3rd person , singular, active, perfect (liṭ) of ah

Perfect tense form (liṭ) used for present or past action

Root: ah (class 2)

Note: Parasmaipada form.

वायुः (vāyuḥ) - the wind god (Vāyu) (Vāyu (wind god))

(noun)

Nominative, masculine, singular of vāyu

vāyu - wind, air, wind god (Vāyu)

Note: Subject.

च (ca) - and

(indeclinable)

Note: Connects Vāyu with Agni.

आकाशगोचरः (ākāśagocaraḥ) - moving in the sky, traversing the sky

(adjective)

Nominative, masculine, singular of ākāśagocara

ākāśagocara - moving in the sky, aerial

Compound of ākāśa (sky) and gocara (moving, ranging)

Compound type : tatpurusha (ākāśa+gocara)

• ākāśa – sky, ether, space
  noun (masculine)
• gocara – range, sphere of action; moving in, reaching
  adjective (masculine)
  Derived from go (cow/ray) + car (to move)
  Root: car (class 1)

Note: Agrees with Vāyuḥ.