वाल्मीकि-रामायणम्
vālmīki-rāmāyaṇam
-
book-7, chapter-44, verse-13
अप्यहं जीवितं जह्यां युष्मान् वा पुरुषर्षभाः ।
अपवादभयाद्भीतः किं पुनर्जनकात्मजाम् ॥१३॥
अपवादभयाद्भीतः किं पुनर्जनकात्मजाम् ॥१३॥
13. apyahaṃ jīvitaṃ jahyāṃ yuṣmān vā puruṣarṣabhāḥ ,
apavādabhayādbhītaḥ kiṃ punarjanakātmajām.
apavādabhayādbhītaḥ kiṃ punarjanakātmajām.
13.
api aham jīvitam jahyām yuṣmān vā puruṣarṣabhāḥ
apavādabhayāt bhītaḥ kim punaḥ janakātmajām
apavādabhayāt bhītaḥ kim punaḥ janakātmajām
13.
puruṣarṣabhāḥ api aham apavādabhayāt bhītaḥ
jīvitam vā yuṣmān jahyām kim punaḥ janakātmajām
jīvitam vā yuṣmān jahyām kim punaḥ janakātmajām
13.
O best of men, I, fearful of public criticism, would even give up my life or abandon you. How much more then (would I abandon) Janaka's daughter (Sītā)?
Words meanings summery:
(Scroll down for elaborated words morphology)
- अपि (api) - (emphatic, 'even if') (even, also, too)
- अहम् (aham) - I
- जीवितम् (jīvitam) - life, existence
- जह्याम् (jahyām) - I would abandon, I would give up, I would leave
- युष्मान् (yuṣmān) - you (plural)
- वा (vā) - or
- पुरुषर्षभाः (puruṣarṣabhāḥ) - O best of men, O chief among men
- अपवादभयात् (apavādabhayāt) - from fear of slander, due to fear of blame
- भीतः (bhītaḥ) - afraid, fearful, frightened
- किम् (kim) - (in 'kim punaḥ' it means 'how much more' or 'what then') (what? why? how?)
- पुनः (punaḥ) - (in 'kim punaḥ' it means 'how much more') (again, moreover, but)
- जनकात्मजाम् (janakātmajām) - Sītā, daughter of King Janaka (Janaka's daughter (Sītā))
Words meanings and morphology
अपि (api) - (emphatic, 'even if') (even, also, too)
(indeclinable)
Particle, often used to express 'even' or 'although'.
अहम् (aham) - I
(pronoun)
Nominative, singular of aham
aham - I (first person singular pronoun)
Nominative singular of asmad.
जीवितम् (jīvitam) - life, existence
(noun)
Accusative, neuter, singular of jīvita
jīvita - life, existence, livelihood
Past Passive Participle
From √jīv 'to live'. Used as a noun here.
Root: jīv (class 1)
जह्याम् (jahyām) - I would abandon, I would give up, I would leave
(verb)
1st person , singular, active, optative (vidhiliṅ) of √hā
Optative
1st person singular, optative mood, parasmaipada. Root √hā becomes jahā in present, jahyā in optative.
Root: hā (class 3)
युष्मान् (yuṣmān) - you (plural)
(pronoun)
Accusative, plural of yuṣmad
yuṣmad - you (second person pronoun)
Accusative plural of yuṣmad.
वा (vā) - or
(indeclinable)
Conjunction.
पुरुषर्षभाः (puruṣarṣabhāḥ) - O best of men, O chief among men
(noun)
Vocative, masculine, plural of puruṣarṣabha
puruṣarṣabha - bull among men, best of men, chief of men
From puruṣa (man) + ṛṣabha (bull/best).
Compound type : karmadhāraya (puruṣa+ṛṣabha)
- puruṣa – man, human being, person
noun (masculine) - ṛṣabha – bull, best, chief, excellent
noun (masculine)
अपवादभयात् (apavādabhayāt) - from fear of slander, due to fear of blame
(noun)
Ablative, neuter, singular of apavādabhaya
apavādabhaya - fear of blame, fear of slander, fear of criticism
From apavāda (slander) + bhaya (fear).
Compound type : ṣaṣṭhī-tatpuruṣa (apavāda+bhaya)
- apavāda – slander, blame, criticism, censure
noun (masculine)
From apa-√vad (to speak against).
Prefix: apa
Root: vad (class 1) - bhaya – fear, dread, apprehension
noun (neuter)
भीतः (bhītaḥ) - afraid, fearful, frightened
(adjective)
Nominative, masculine, singular of bhīta
bhīta - afraid, frightened, fearful
Past Passive Participle
From √bhī 'to fear'.
Root: bhī (class 3)
किम् (kim) - (in 'kim punaḥ' it means 'how much more' or 'what then') (what? why? how?)
(indeclinable)
Note: Used as an interrogative adverb here.
पुनः (punaḥ) - (in 'kim punaḥ' it means 'how much more') (again, moreover, but)
(indeclinable)
Particle.
जनकात्मजाम् (janakātmajām) - Sītā, daughter of King Janaka (Janaka's daughter (Sītā))
(proper noun)
Accusative, feminine, singular of janakātmajā
janakātmajā - daughter of Janaka (Sītā)
From Janaka (proper noun) + ātmajā (daughter).
Compound type : ṣaṣṭhī-tatpuruṣa (janaka+ātmajā)
- janaka – Janaka (proper name of a king)
proper noun (masculine) - ātmajā – daughter
noun (feminine)
From ātman (self) + √jan (to be born) + feminine suffix.
Root: jan (class 4)