वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-44, verse-4

अहं किल कुले जात इक्ष्वाकूणां महात्मनाम् ।
सीतां पापसमाचारामानयेयं कथं पुरे ॥४॥

4. ahaṃ kila kule jāta ikṣvākūṇāṃ mahātmanām ,
sītāṃ pāpasamācārāmānayeyaṃ kathaṃ pure.

4. aham kila kule jātaḥ ikṣvākūṇām mahātmanām
sītām pāpasamācārām ānayeyam katham pure

4. aham kila mahātmanām ikṣvākūṇām kule jātaḥ
sītām pāpasamācārām katham pure ānayeyam

4. I am said to be born in the noble family of the great-souled Ikṣvākus. How, then, can I bring Sītā, who is of wicked conduct, back into the city?

Words meanings summery:

• अहम् (aham) - I

• किल (kila) - indeed, surely, as it is said, they say

• कुले (kule) - in the family, in the lineage

• जातः (jātaḥ) - born, produced

• इक्ष्वाकूणाम् (ikṣvākūṇām) - of the Ikṣvākus

• महात्मनाम् (mahātmanām) - of the great-souled, of the noble

• सीताम् (sītām) - Sītā

• पापसमाचाराम् (pāpasamācārām) - of wicked conduct, whose behavior is sinful

• आनयेयम् (ānayeyam) - should I bring, may I bring

• कथम् (katham) - how, why

• पुरे (pure) - into the city, in the city

Words meanings and morphology

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

किल (kila) - indeed, surely, as it is said, they say

(indeclinable)

Note: Indicates reported speech or something generally acknowledged.

कुले (kule) - in the family, in the lineage

(noun)

Locative, neuter, singular of kula

kula - family, race, lineage, noble descent

जातः (jātaḥ) - born, produced

(adjective)

Nominative, masculine, singular of jāta

jāta - born, produced, arisen

Past Passive Participle

Derived from √jan (to be born)

Root: jan (class 4)

Note: Agrees with 'aham'.

इक्ष्वाकूणाम् (ikṣvākūṇām) - of the Ikṣvākus

(proper noun)

Genitive, masculine, plural of ikṣvāku

ikṣvāku - name of an ancient Solar Dynasty king and his lineage

Note: Possessive, describing 'kule'.

महात्मनाम् (mahātmanām) - of the great-souled, of the noble

(adjective)

Genitive, masculine, plural of mahātman

mahātman - great-souled, noble-minded, exalted

Compound of mahat (great) and ātman (soul)

Compound type : bahuvrihi (mahat+ātman)

• mahat – great, large
  adjective
• ātman – self, soul, spirit
  noun (masculine)

Note: Agrees with 'ikṣvākūṇām'.

सीताम् (sītām) - Sītā

(proper noun)

Accusative, feminine, singular of sītā

sītā - Sita (wife of Rama), furrow

Note: Object of ānayeyam.

पापसमाचाराम् (pāpasamācārām) - of wicked conduct, whose behavior is sinful

(adjective)

Accusative, feminine, singular of pāpasamācārā

pāpasamācārā - of sinful conduct, ill-behaved

Compound of pāpa (sin) and samācāra (conduct)

Compound type : bahuvrihi (pāpa+samācāra)

• pāpa – evil, wicked, sin
  noun (neuter)
• samācāra – conduct, behavior, custom
  noun (masculine)
  Derived from sam + ā + √car
  Prefixes: sam+ā
  Root: car (class 1)

Note: Agrees with 'Sītām'.

आनयेयम् (ānayeyam) - should I bring, may I bring

(verb)

1st person , singular, active, optative (vidhi-liṅ) of ānī

Prefix: ā

Root: nī (class 1)

Note: Parasmaipada form.

कथम् (katham) - how, why

(indeclinable)

Note: Interrogative adverb.

पुरे (pure) - into the city, in the city

(noun)

Locative, feminine, singular of purī

purī - city, town, stronghold

Note: Can also be dative/accusative for motion towards, but locative fits 'into the city'.