वाल्मीकि-रामायणम्
vālmīki-rāmāyaṇam
-
book-6, chapter-95, verse-7
जेतव्यमिति काकुत्स्थो मर्तव्यमिति रावणः ।
धृतौ स्ववीर्यसर्वस्वं युद्धे ऽदर्शयतां तदा ॥७॥
धृतौ स्ववीर्यसर्वस्वं युद्धे ऽदर्शयतां तदा ॥७॥
7. jetavyamiti kākutstho martavyamiti rāvaṇaḥ ,
dhṛtau svavīryasarvasvaṃ yuddhe'darśayatāṃ tadā.
dhṛtau svavīryasarvasvaṃ yuddhe'darśayatāṃ tadā.
7.
jetavyam iti kākutsthaḥ martavyam iti rāvaṇaḥ
dhṛtau svavīryasarvasvam yuddhe adarśayatām tadā
dhṛtau svavīryasarvasvam yuddhe adarśayatām tadā
7.
kākutsthaḥ 'jetavyam' iti rāvaṇaḥ 'martavyam' iti
dhṛtau tadā yuddhe svavīryasarvasvam adarśayatām
dhṛtau tadā yuddhe svavīryasarvasvam adarśayatām
7.
Thinking 'I must conquer,' Kākuṭstha (Rāma), and 'I must die,' Rāvaṇa, both then displayed the entirety of their valor in battle.
Words meanings summery:
(Scroll down for elaborated words morphology)
- जेतव्यम् (jetavyam) - 'I must conquer' (lit. 'it is to be conquered') (to be conquered, ought to be conquered)
- इति (iti) - thus (introducing direct speech/thought) (thus, so, in this manner)
- काकुत्स्थः (kākutsthaḥ) - Kākuṭstha (Rāma) (descendant of Kakutstha (Rāma))
- मर्तव्यम् (martavyam) - 'I must die' (lit. 'it is to be died') (to be died, ought to die)
- इति (iti) - thus (introducing direct speech/thought) (thus, so, in this manner)
- रावणः (rāvaṇaḥ) - Rāvaṇa
- धृतौ (dhṛtau) - those two (Kākuṭstha and Rāvaṇa), both resolute (in their intentions) (the two held, the two resolute, the two firm)
- स्ववीर्यसर्वस्वम् (svavīryasarvasvam) - the entirety of their valor (the totality of one's own valor/prowess)
- युद्धे (yuddhe) - in battle (in battle, in war)
- अदर्शयताम् (adarśayatām) - they two displayed (they two showed, they two displayed)
- तदा (tadā) - then (then, at that time)
Words meanings and morphology
जेतव्यम् (jetavyam) - 'I must conquer' (lit. 'it is to be conquered') (to be conquered, ought to be conquered)
(adjective)
Nominative, neuter, singular of jetavya
jetavya - to be conquered, vanquishable, ought to be won
Gerundive
Gerundive of root `ji` (to conquer).
Root: ji (class 1)
इति (iti) - thus (introducing direct speech/thought) (thus, so, in this manner)
(indeclinable)
काकुत्स्थः (kākutsthaḥ) - Kākuṭstha (Rāma) (descendant of Kakutstha (Rāma))
(proper noun)
Nominative, masculine, singular of kākutstha
kākutstha - descendant of Kakutstha, an epithet of Rāma
Note: Subject.
मर्तव्यम् (martavyam) - 'I must die' (lit. 'it is to be died') (to be died, ought to die)
(adjective)
Nominative, neuter, singular of martavya
martavya - to be died, mortal, destined to die
Gerundive
Gerundive of root `mṛ` (to die).
Root: mṛ (class 6)
इति (iti) - thus (introducing direct speech/thought) (thus, so, in this manner)
(indeclinable)
रावणः (rāvaṇaḥ) - Rāvaṇa
(proper noun)
Nominative, masculine, singular of rāvaṇa
rāvaṇa - Rāvaṇa (proper name, king of Lankā)
Root: ru (class 2)
Note: Subject.
धृतौ (dhṛtau) - those two (Kākuṭstha and Rāvaṇa), both resolute (in their intentions) (the two held, the two resolute, the two firm)
(adjective)
Nominative, masculine, dual of dhṛta
dhṛta - held, borne, maintained, firm, resolute
Past Passive Participle
Past passive participle of root `dhṛ` (to hold, bear).
Root: dhṛ (class 1)
Note: Refers to `kākutsthaḥ` and `rāvaṇaḥ`.
स्ववीर्यसर्वस्वम् (svavīryasarvasvam) - the entirety of their valor (the totality of one's own valor/prowess)
(noun)
Accusative, neuter, singular of svavīryasarvasva
svavīryasarvasva - the whole of one's own power/heroism, entire valor
Tatpuruṣa compound.
Compound type : tatpuruṣa (sva+vīrya+sarvasva)
- sva – one's own
pronoun (masculine) - vīrya – valor, heroism, energy, strength, prowess
noun (neuter)
Root: vīr (class 10) - sarvasva – entire property, all one possesses, totality
noun (neuter)
Root: sarv
Note: Object of `adarśayatām`.
युद्धे (yuddhe) - in battle (in battle, in war)
(noun)
Locative, neuter, singular of yuddha
yuddha - battle, fight, war
Past passive participle of root `yudh` used as a noun.
Root: yudh (class 4)
अदर्शयताम् (adarśayatām) - they two displayed (they two showed, they two displayed)
(verb)
3rd person , dual, active, imperfect (Laṅ) of dṛś
Imperfect Causal, 3rd Person, Dual, Active Voice
Causal stem `darśaya`, Imperfect (Laṅ) form.
Root: dṛś (class 1)
Note: Causal verb form.
तदा (tadā) - then (then, at that time)
(indeclinable)
From `tad` (that) + suffix `dā`.