वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-95, verse-13

ध्वजस्योन्मथनं दृष्ट्वा रावणः सुमहाबलः ।
क्रोधजेनाग्निना संख्ये प्रदीप्त इव चाभवत् ॥१३॥

13. dhvajasyonmathanaṃ dṛṣṭvā rāvaṇaḥ sumahābalaḥ ,
krodhajenāgninā saṃkhye pradīpta iva cābhavat.

13. dhvajasya unmathanam dṛṣṭvā rāvaṇaḥ sumahābalaḥ
krodhajena agninā saṅkhye pradīptaḥ iva ca abhavat

13. rāvaṇaḥ sumahābalaḥ dhvajasya unmathanam dṛṣṭvā
saṅkhye krodhajena agninā pradīptaḥ iva ca abhavat

13. Upon seeing the destruction of the banner, Ravana, who possessed immense strength, became as if ignited by the fire of anger during the battle.

Words meanings summery:

• ध्वजस्य (dhvajasya) - of the banner, of the flag

• उन्मथनम् (unmathanam) - destruction of the banner (destruction, uprooting, overthrowing)

• दृष्ट्वा (dṛṣṭvā) - having seen, seeing

• रावणः (rāvaṇaḥ) - Ravana

• सुमहाबलः (sumahābalaḥ) - Ravana, who was exceedingly powerful (exceedingly powerful, possessing great strength)

• क्रोधजेन (krodhajena) - by the fire born of anger (born of anger, caused by anger)

• अग्निना (agninā) - by fire

• सङ्ख्ये (saṅkhye) - in battle, in conflict

• प्रदीप्तः (pradīptaḥ) - became as if inflamed by anger (inflamed, ablaze, radiant)

• इव (iva) - as if, like, similar to

• च (ca) - and, also, moreover

• अभवत् (abhavat) - became, was, existed

Words meanings and morphology

ध्वजस्य (dhvajasya) - of the banner, of the flag

(noun)

Genitive, masculine, singular of dhvaja

dhvaja - banner, flag, standard

उन्मथनम् (unmathanam) - destruction of the banner (destruction, uprooting, overthrowing)

(noun)

Accusative, neuter, singular of unmathana

unmathana - uprooting, destruction, churning

Derived from the root 'math' with prefix 'ud'.

Prefix: ud

Root: math (class 1)

दृष्ट्वा (dṛṣṭvā) - having seen, seeing

(indeclinable)

Absolutive (Gerund)

Formed from the root 'dṛś' with the suffix '-tvā'.

Root: dṛś (class 1)

रावणः (rāvaṇaḥ) - Ravana

(proper noun)

Nominative, masculine, singular of rāvaṇa

rāvaṇa - Ravana (the king of Lanka)

सुमहाबलः (sumahābalaḥ) - Ravana, who was exceedingly powerful (exceedingly powerful, possessing great strength)

(adjective)

Nominative, masculine, singular of sumahābala

sumahābala - exceedingly powerful, very strong

Compound formed from 'su' (very), 'mahā' (great), and 'bala' (strength).

Compound type : Bahuvrihi (su+mahā+bala)

• su – good, well, very, excellent
  indeclinable
  Prefix/Adverb indicating 'good' or 'very'.
• mahā – great, mighty, large
  adjective (feminine)
  Feminine stem of 'mahat' used in compounds.
• bala – strength, power, force
  noun (neuter)

क्रोधजेन (krodhajena) - by the fire born of anger (born of anger, caused by anger)

(adjective)

Instrumental, masculine, singular of krodhaja

krodhaja - born from anger, caused by anger

Compound formed from 'krodha' (anger) and 'ja' (born).

Compound type : Tatpurusha (krodha+ja)

• krodha – anger, wrath
  noun (masculine)
  From root 'krudh' (to be angry).
  Root: krudh (class 4)
• ja – born, produced from
  adjective (masculine)
  Derived from the root 'jan' (to be born).
  Root: jan (class 4)

अग्निना (agninā) - by fire

(noun)

Instrumental, masculine, singular of agni

agni - fire, god of fire

सङ्ख्ये (saṅkhye) - in battle, in conflict

(noun)

Locative, neuter, singular of saṅkhya

saṅkhya - battle, combat, encounter

प्रदीप्तः (pradīptaḥ) - became as if inflamed by anger (inflamed, ablaze, radiant)

(adjective)

Nominative, masculine, singular of pradīpta

pradīpta - ablaze, inflamed, glowing, shining

Past Passive Participle

Formed from the root 'dīp' (to shine, burn) with the prefix 'pra'.

Prefix: pra

Root: dīp (class 4)

इव (iva) - as if, like, similar to

(indeclinable)

च (ca) - and, also, moreover

(indeclinable)

अभवत् (abhavat) - became, was, existed

(verb)

3rd person , singular, active, past imperfect (laṅ) of bhū

Root: bhū (class 1)