वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-95, verse-16

तेषामसंभ्रमं दृष्ट्वा वाजिनां रावणस्तदा ।
भूय एव सुसंक्रुद्धः शरवर्षं मुमोच ह ॥१६॥

16. teṣāmasaṃbhramaṃ dṛṣṭvā vājināṃ rāvaṇastadā ,
bhūya eva susaṃkruddhaḥ śaravarṣaṃ mumoca ha.

16. teṣām asaṃbhramam dṛṣṭvā vājinām rāvaṇaḥ tadā
bhūyaḥ eva susaṃkruddhaḥ śaravarṣam mumoca ha

16. tadā rāvaṇaḥ teṣām vājinām asaṃbhramam dṛṣṭvā
bhūyaḥ eva susaṃkruddhaḥ śaravarṣam mumoca ha

16. Seeing the unwavering composure of those horses, Ravana then became exceedingly enraged once more and unleashed a barrage of arrows.

Words meanings summery:

• तेषाम् (teṣām) - of those (horses) (of them, of those)

• असंभ्रमम् (asaṁbhramam) - the unwavering composure (absence of confusion/agitation, composure, steadiness)

• दृष्ट्वा (dṛṣṭvā) - having seen, seeing

• वाजिनाम् (vājinām) - of the horses

• रावणः (rāvaṇaḥ) - Ravana

• तदा (tadā) - then, at that time

• भूयः (bhūyaḥ) - once again (again, further, moreover)

• एव (eva) - once again (emphatic) (indeed, only, just, exactly)

• सुसंक्रुद्धः (susaṁkruddhaḥ) - exceedingly enraged, very angry

• शरवर्षम् (śaravarṣam) - shower of arrows, barrage of arrows

• मुमोच (mumoca) - released (a shower of arrows) (released, cast, let go)

• ह (ha) - indeed, surely, verily

Words meanings and morphology

तेषाम् (teṣām) - of those (horses) (of them, of those)

(pronoun)

Genitive, masculine, plural of tad

tad - that, he, she, it

असंभ्रमम् (asaṁbhramam) - the unwavering composure (absence of confusion/agitation, composure, steadiness)

(noun)

Accusative, neuter, singular of asaṃbhrama

asaṁbhrama - absence of agitation, calmness, composure, steadiness

Negative compound ('a' + 'saṃbhrama').

Compound type : Tatpurusha (a+saṃbhrama)

• a – not, non-, un-
  indeclinable
  Negative particle/prefix.
• saṃbhrama – agitation, confusion, haste, flurry
  noun (masculine)
  From root 'bhram' with prefix 'sam'.
  Prefix: sam
  Root: bhram (class 1)

दृष्ट्वा (dṛṣṭvā) - having seen, seeing

(indeclinable)

Absolutive (Gerund)

Formed from the root 'dṛś' with the suffix '-tvā'.

Root: dṛś (class 1)

वाजिनाम् (vājinām) - of the horses

(noun)

Genitive, masculine, plural of vājin

vājin - horse, swift, strong

Derived from 'vāji' (swift, strong) or 'vāja' (strength, speed).

रावणः (rāvaṇaḥ) - Ravana

(proper noun)

Nominative, masculine, singular of rāvaṇa

rāvaṇa - Ravana (the king of Lanka)

तदा (tadā) - then, at that time

(indeclinable)

भूयः (bhūyaḥ) - once again (again, further, moreover)

(indeclinable)

एव (eva) - once again (emphatic) (indeed, only, just, exactly)

(indeclinable)

सुसंक्रुद्धः (susaṁkruddhaḥ) - exceedingly enraged, very angry

(adjective)

Nominative, masculine, singular of susaṃkruddha

susaṁkruddha - exceedingly enraged, very angry

Past Passive Participle (used adjectivally)

Compound 'su' (very) + 'saṃkruddha' (enraged). 'saṃkruddha' is from root 'krudh' (to be angry) with prefix 'sam'.

Compound type : Karmadharaya (su+saṃkruddha)

• su – good, well, very, excellent
  indeclinable
  Prefix/Adverb indicating 'good' or 'very'.
• saṃkruddha – enraged, greatly angered
  adjective (masculine)
  Past Passive Participle
  Formed from the root 'krudh' (to be angry) with the prefix 'sam'.
  Prefix: sam
  Root: krudh (class 4)

शरवर्षम् (śaravarṣam) - shower of arrows, barrage of arrows

(noun)

Accusative, neuter, singular of śaravarṣa

śaravarṣa - shower of arrows, rain of arrows

Compound of 'śara' (arrow) and 'varṣa' (rain, shower).

Compound type : Tatpurusha (śara+varṣa)

• śara – arrow
  noun (masculine)
• varṣa – rain, shower, year
  noun (neuter)
  From root 'vṛṣ' (to rain).
  Root: vṛṣ (class 1)

मुमोच (mumoca) - released (a shower of arrows) (released, cast, let go)

(verb)

3rd person , singular, active, perfect (liṭ) of muc

Root: muc (class 6)

ह (ha) - indeed, surely, verily

(indeclinable)

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