वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-95, verse-20

विमुच्य राघवरथं समन्ताद्वानरे बले ।
सायकैरन्तरिक्षं च चकाराशु निरन्तरम् ।
मुमोच च दशग्रीवो निःसङ्गेनान्तरात्मना ॥२०॥

20. vimucya rāghavarathaṃ samantādvānare bale ,
sāyakairantarikṣaṃ ca cakārāśu nirantaram ,
mumoca ca daśagrīvo niḥsaṅgenāntarātmanā.

20. vimucya rāghavaratham samantāt
vānare bale sāyakaiḥ antarikṣam ca
cakāra āśu nirantaram mumoca ca
daśagrīvaḥ niḥsaṅgena antarātmanā

20. daśagrīvaḥ niḥsaṅgena antarātmanā
rāghavaratham vānare bale samantāt
vimucya sāyakaiḥ antarikṣam
ca āśu nirantaram cakāra ca mumoca

20. Daśagrīva (Rāvaṇa), having launched (weapons and arrows) towards Rāghava's chariot and all around the monkey army, swiftly made the sky continuous (filled) with arrows. And he released them with an unhesitating mind (antarātman).

Words meanings summery:

• विमुच्य (vimucya) - having launched / shot (weapons/arrows) (having released, having thrown, having shot, abandoning)

• राघवरथम् (rāghavaratham) - Lord Rāma's chariot (Rāghava's chariot)

• समन्तात् (samantāt) - all around, on all sides, completely

• वानरे (vānare) - upon the monkey (army) (on the monkey, in the monkey)

• बले (bale) - upon the army (referring to the monkey army) (on the army, in the strength)

• सायकैः (sāyakaiḥ) - with arrows

• अन्तरिक्षम् (antarikṣam) - the sky, atmosphere, space

• च (ca) - and

• चकार (cakāra) - he filled, he caused to be (he made, he did)

• आशु (āśu) - quickly, swiftly

• निरन्तरम् (nirantaram) - completely filled, without space (continuous, incessant, without gaps)

• मुमोच (mumoca) - he released, he shot

• च (ca) - and

• दशग्रीवः (daśagrīvaḥ) - The demon king Rāvaṇa (ten-necked, Rāvaṇa)

• निःसङ्गेन (niḥsaṅgena) - with an unhesitating (mind) (with unattached, without hesitation, with indifference)

• अन्तरात्मना (antarātmanā) - by his unhesitating mind (by the inner self, by the mind)

Words meanings and morphology

विमुच्य (vimucya) - having launched / shot (weapons/arrows) (having released, having thrown, having shot, abandoning)

(indeclinable)

absolutive (gerund)

From root 'muc' with prefix 'vi', absolutive form

Prefix: vi

Root: muc (class 6)

Note: Acts as a prior action to the main verbs.

राघवरथम् (rāghavaratham) - Lord Rāma's chariot (Rāghava's chariot)

(noun)

Accusative, masculine, singular of rāghavaratha

rāghavaratha - Rāghava's chariot

Compound type : tatpurusha (rāghava+ratha)

• rāghava – descendant of Raghu, a name for Rāma
  proper noun (masculine)
• ratha – chariot, car
  noun (masculine)

Note: Object of 'vimucya'.

समन्तात् (samantāt) - all around, on all sides, completely

(indeclinable)

Note: Adverb modifying 'vimucya'.

वानरे (vānare) - upon the monkey (army) (on the monkey, in the monkey)

(noun)

Locative, masculine, singular of vānara

vānara - monkey, ape

Note: Locative singular, describing the recipient/location of the action.

बले (bale) - upon the army (referring to the monkey army) (on the army, in the strength)

(noun)

Locative, neuter, singular of bala

bala - strength, power, army

Note: Locative singular, describing the location where 'vimucya' happened. 'vānare bale' together means 'in the monkey army'.

सायकैः (sāyakaiḥ) - with arrows

(noun)

Instrumental, masculine, plural of sāyaka

sāyaka - arrow

Root: ṣi (class 1)

Note: Instrument of 'cakāra'.

अन्तरिक्षम् (antarikṣam) - the sky, atmosphere, space

(noun)

Accusative, neuter, singular of antarikṣa

antarikṣa - sky, atmosphere, space

Note: Object of 'cakāra'.

च (ca) - and

(indeclinable)

चकार (cakāra) - he filled, he caused to be (he made, he did)

(verb)

3rd person , singular, active, perfect (lit) of kṛ

Perfect 3rd singular

From root 'kṛ'

Root: kṛ (class 8)

Note: The subject is Daśagrīva.

आशु (āśu) - quickly, swiftly

(indeclinable)

Note: Adverb modifying 'cakāra'.

निरन्तरम् (nirantaram) - completely filled, without space (continuous, incessant, without gaps)

(adjective)

Accusative, neuter, singular of nirantara

nirantara - continuous, uninterrupted, without gaps, close

Compound 'nis' + 'antara'

Compound type : prādi-tatpurusha (nis+antara)

• nis – without, free from
  prefix
• antara – interval, space, inner, middle
  noun (neuter)

Note: Qualifies 'antarikṣam', acting as a predicative accusative.

मुमोच (mumoca) - he released, he shot

(verb)

3rd person , singular, active, perfect (lit) of muc

Perfect 3rd singular

From root 'muc'

Root: muc (class 6)

Note: The subject is Daśagrīva.

च (ca) - and

(indeclinable)

दशग्रीवः (daśagrīvaḥ) - The demon king Rāvaṇa (ten-necked, Rāvaṇa)

(proper noun)

Nominative, masculine, singular of daśagrīva

daśagrīva - ten-necked (an epithet of Rāvaṇa)

Compound type : bahuvrihi (daśan+grīvā)

• daśan – ten
  numeral
• grīvā – neck
  noun (feminine)

Note: Subject of 'mumoca' and 'cakāra'.

निःसङ्गेन (niḥsaṅgena) - with an unhesitating (mind) (with unattached, without hesitation, with indifference)

(adjective)

Instrumental, masculine, singular of niḥsaṅga

niḥsaṅga - unattached, free from clinging, unhesitating

Negative compound 'nis' + 'saṅga'

Compound type : nañ-tatpurusha (nis+saṅga)

• nis – without, free from
  prefix
• saṅga – attachment, clinging, hesitation, obstacle
  noun (masculine)
  From 'sam-añj' or 'sañj'
  Prefix: sam
  Root: sañj (class 1)

Note: Qualifies 'antarātmanā'.

अन्तरात्मना (antarātmanā) - by his unhesitating mind (by the inner self, by the mind)

(noun)

Instrumental, masculine, singular of antarātman

antarātman - inner self, soul, mind, consciousness

Compound type : tatpurusha (antara+ātman)

• antara – inner, internal
  adjective (neuter)
• ātman – self, soul, mind, essence
  noun (masculine)

Note: Instrument for 'mumoca', 'niḥsaṅgena' modifies it.