वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-95, verse-4

नानाप्रहरणैर्व्यग्रैर्भुजैर्विस्मितबुद्धयः ।
तस्थुः प्रेक्ष्य च संग्रामं नाभिजघ्नुः परस्परम् ॥४॥

4. nānāpraharaṇairvyagrairbhujairvismitabuddhayaḥ ,
tasthuḥ prekṣya ca saṃgrāmaṃ nābhijaghnuḥ parasparam.

4. nānāpraharaṇaiḥ vyagraiḥ bhujaiḥ vismitabuddhayaḥ
tasthuḥ prekṣya ca saṃgrāmam na abhijaghnuḥ parasparam

4. nānāpraharaṇaiḥ vyagraiḥ bhujaiḥ vismitabuddhayaḥ ca
saṃgrāmam prekṣya tasthuḥ na parasparam abhijaghnuḥ

4. With their numerous weapons and agitated arms, their minds filled with astonishment, they stood watching the combat and did not attack each other.

Words meanings summery:

• नानाप्रहरणैः (nānāpraharaṇaiḥ) - with their numerous weapons (with various weapons, with many weapons)

• व्यग्रैः (vyagraiḥ) - agitated (agitated, perplexed, busy, eager)

• भुजैः (bhujaiḥ) - with arms (with arms, with hands)

• विस्मितबुद्धयः (vismitabuddhayaḥ) - their minds filled with astonishment (with astonished intellects, whose minds were amazed)

• तस्थुः (tasthuḥ) - they stood (they stood, they remained)

• प्रेक्ष्य (prekṣya) - observing (having seen, observing, looking at)

• च (ca) - and (and, also)

• संग्रामम् (saṁgrāmam) - the combat (the battle, the fight)

• न (na) - not (not, no)

• अभिजघ्नुः (abhijaghnuḥ) - did not attack (they attacked, they struck)

• परस्परम् (parasparam) - each other (each other, mutually)

Words meanings and morphology

नानाप्रहरणैः (nānāpraharaṇaiḥ) - with their numerous weapons (with various weapons, with many weapons)

(noun)

Instrumental, neuter, plural of nānāpraharaṇa

nānāpraharaṇa - various weapons

Tatpurusha compound: nānā (various) + praharaṇa (weapon).

Compound type : Tatpurusha (nānā+praharaṇa)

• nānā – various, diverse, manifold
  indeclinable
• praharaṇa – weapon, missile, implement for striking
  noun (neuter)
  From root 'hṛ' with prefix 'pra' and suffix 'ana'.
  Prefix: pra
  Root: hṛ (class 1)

Note: Adjective-like, describing the condition of the onlookers.

व्यग्रैः (vyagraiḥ) - agitated (agitated, perplexed, busy, eager)

(adjective)

Instrumental, masculine, plural of vyagra

vyagra - agitated, perplexed, engrossed, eager

From root 'ag' (to move crookedly, to go) with prefix 'vi'.

Prefix: vi

Root: ag (class 1)

Note: Describes 'bhujaiḥ'.

भुजैः (bhujaiḥ) - with arms (with arms, with hands)

(noun)

Instrumental, masculine, plural of bhuja

bhuja - arm, hand, shoulder, snake

From root 'bhuj' (to bend).

Root: bhuj (class 7)

Note: Acts as an instrumental modifier.

विस्मितबुद्धयः (vismitabuddhayaḥ) - their minds filled with astonishment (with astonished intellects, whose minds were amazed)

(adjective)

Nominative, masculine, plural of vismitabuddhi

vismitabuddhi - with an astonished mind/intellect

Bahuvrīhi compound: 'whose intellect (buddhi) is astonished (vismita)'.

Compound type : Bahuvrīhi (vismita+buddhi)

• vismita – astonished, amazed, surprised
  adjective
  Past Passive Participle
  From root 'smi' (to wonder) with prefix 'vi'.
  Prefix: vi
  Root: smi (class 1)
• buddhi – intellect, mind, understanding
  noun (feminine)
  Root: budh (class 1)

Note: Describes the implied subject (the onlookers).

तस्थुः (tasthuḥ) - they stood (they stood, they remained)

(verb)

3rd person , plural, active, Perfect (Lit) of sthā

Perfect (Lit)

Third person plural.

Root: sthā (class 1)

Note: Main verb of the first clause.

प्रेक्ष्य (prekṣya) - observing (having seen, observing, looking at)

(indeclinable)

Absolutive (Gerund)

From root 'īkṣ' (a form of dṛś) with prefix 'pra', formed with suffix '-ya' (when prefixed).

Prefix: pra

Root: īkṣ (class 1)

Note: Connects the act of observing to standing still.

च (ca) - and (and, also)

(indeclinable)

Note: Conjunction

संग्रामम् (saṁgrāmam) - the combat (the battle, the fight)

(noun)

Accusative, masculine, singular of saṃgrāma

saṁgrāma - battle, war, combat, encounter

From root 'gram' (to go) with prefix 'sam'.

Prefix: sam

Root: gram (class 1)

न (na) - not (not, no)

(indeclinable)

Note: Negates 'abhijaghnuḥ'.

अभिजघ्नुः (abhijaghnuḥ) - did not attack (they attacked, they struck)

(verb)

3rd person , plural, active, Perfect (Lit) of han

Perfect (Lit)

From root 'han' (to strike) with prefix 'abhi'. Third person plural.

Prefix: abhi

Root: han (class 2)

परस्परम् (parasparam) - each other (each other, mutually)

(pronoun)

Accusative, masculine, singular of paraspara

paraspara - mutual, each other, reciprocal

Compound 'para' (other) + 'para' (other).

Note: Object of 'abhijaghnuḥ'.