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6,65

वाल्मीकि-रामायणम्       vālmīki-rāmāyaṇam - book-6, chapter-65, verse-7

तस्य तद्वचनं श्रुत्वा बलाध्यक्षो निशाचरः ।
स्यन्दनं च बलं चैव समीपं प्रत्यपादयत् ॥७॥
7. tasya tadvacanaṃ śrutvā balādhyakṣo niśācaraḥ ,
syandanaṃ ca balaṃ caiva samīpaṃ pratyapādayat.
7. tasya tat vacanam śrutvā balādhyakṣaḥ niśācaraḥ
syandanam ca balam ca eva samīpam pratyapādayat
7. niśācaraḥ balādhyakṣaḥ tasya tat vacanam śrutvā
syandanam ca balam ca eva samīpam pratyapādayat
7. Hearing his words, the demon (niśācara) commander of the forces brought the chariot and the army close by.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • तस्य (tasya) - his, of him
  • तत् (tat) - that
  • वचनम् (vacanam) - word, speech, saying
  • श्रुत्वा (śrutvā) - having heard
  • बलाध्यक्षः (balādhyakṣaḥ) - commander of forces, chief of the army
  • निशाचरः (niśācaraḥ) - night-wanderer, demon, goblin
  • स्यन्दनम् (syandanam) - chariot
  • (ca) - and
  • बलम् (balam) - army, force, strength
  • (ca) - and
  • एव (eva) - indeed, even, only
  • समीपम् (samīpam) - near, proximity, vicinity
  • प्रत्यपादयत् (pratyapādayat) - he caused to come near, brought forth, presented

Words meanings and morphology

तस्य (tasya) - his, of him
(pronoun)
Genitive, masculine, singular of tad
tad - that, he, she, it
तत् (tat) - that
(pronoun)
Accusative, neuter, singular of tad
tad - that, he, she, it
वचनम् (vacanam) - word, speech, saying
(noun)
Accusative, neuter, singular of vacana
vacana - word, speech, saying
Root: vac (class 2)
श्रुत्वा (śrutvā) - having heard
(indeclinable)
Absolutive / Gerund
Formed from root śru with suffix -tvā
Root: śru (class 5)
बलाध्यक्षः (balādhyakṣaḥ) - commander of forces, chief of the army
(noun)
Nominative, masculine, singular of balādhyakṣa
balādhyakṣa - commander of forces, chief of the army
Compound type : tatpuruṣa (bala+adhyakṣa)
  • bala – force, strength, army
    noun (neuter)
  • adhyakṣa – overseer, superintendent, chief
    noun (masculine)
    Prefix: adhi
    Root: akṣ
निशाचरः (niśācaraḥ) - night-wanderer, demon, goblin
(noun)
Nominative, masculine, singular of niśācara
niśācara - night-wanderer, demon, goblin
Compound type : upapada tatpuruṣa (niśā+cara)
  • niśā – night
    noun (feminine)
  • cara – moving, going, wanderer
    noun/adjective (masculine)
    From root car 'to move'
    Root: car (class 1)
स्यन्दनम् (syandanam) - chariot
(noun)
Accusative, neuter, singular of syandana
syandana - chariot, flowing, moving
Root: syand (class 1)
(ca) - and
(indeclinable)
बलम् (balam) - army, force, strength
(noun)
Accusative, neuter, singular of bala
bala - army, force, strength
(ca) - and
(indeclinable)
एव (eva) - indeed, even, only
(indeclinable)
समीपम् (samīpam) - near, proximity, vicinity
(noun)
Accusative, neuter, singular of samīpa
samīpa - near, proximity, vicinity
Note: Used adverbially here
प्रत्यपादयत् (pratyapādayat) - he caused to come near, brought forth, presented
(verb)
3rd person , singular, active, past imperfect (laṅ) of pratyapādayat
Causative
Causative of pratipad (prati + apa + pad)
Prefixes: prati+apa
Root: pad (class 4)