वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-65, verse-20

तानि दृष्ट्वा निमित्तानि राक्षसा वीर्यवत्तमाः ।
अचिन्त्यनिर्गताः सर्वे यत्र तौ रामलक्ष्मणौ ॥२०॥

20. tāni dṛṣṭvā nimittāni rākṣasā vīryavattamāḥ ,
acintyanirgatāḥ sarve yatra tau rāmalakṣmaṇau.

20. tāni dṛṣṭvā nimittāni rākṣasāḥ vīryavattamāḥ
acintyanirgatāḥ sarve yatra tau rāmalakṣmaṇau

20. tāni nimittāni dṛṣṭvā sarve vīryavattamāḥ
rākṣasāḥ acintyanirgatāḥ yatra tau rāmalakṣmaṇau

20. Seeing those omens, all the most valiant rākṣasas, having emerged invisibly, went to where Rāma and Lakṣmaṇa were.

Words meanings summery:

• तानि (tāni) - those (omens) (those)

• दृष्ट्वा (dṛṣṭvā) - having seen (having seen, having looked)

• निमित्तानि (nimittāni) - omens (omens, signs, causes)

• राक्षसाः (rākṣasāḥ) - rākṣasas (rākṣasas (demons))

• वीर्यवत्तमाः (vīryavattamāḥ) - most valiant (most valiant, most heroic)

• अचिन्त्यनिर्गताः (acintyanirgatāḥ) - having emerged invisibly (inconceivably emerged, having emerged invisibly)

• सर्वे (sarve) - all (rākṣasas) (all, every)

• यत्र (yatra) - where (where, in which place)

• तौ (tau) - those two (Rāma and Lakṣmaṇa) (those two, they two)

• रामलक्ष्मणौ (rāmalakṣmaṇau) - Rāma and Lakṣmaṇa

Words meanings and morphology

तानि (tāni) - those (omens) (those)

(pronoun)

Accusative, neuter, plural of tad

tad - that, he, she, it

दृष्ट्वा (dṛṣṭvā) - having seen (having seen, having looked)

(indeclinable)

absolutive

Absolutive form of root 'dṛś'

Root: dṛś (class 1)

निमित्तानि (nimittāni) - omens (omens, signs, causes)

(noun)

Accusative, neuter, plural of nimitta

nimitta - omen, sign, cause, motive

राक्षसाः (rākṣasāḥ) - rākṣasas (rākṣasas (demons))

(noun)

Nominative, masculine, plural of rākṣasa

rākṣasa - rākṣasa (a class of mythological beings, often depicted as demons or ogres)

वीर्यवत्तमाः (vīryavattamāḥ) - most valiant (most valiant, most heroic)

(adjective)

Nominative, masculine, plural of vīryavattama

vīryavattama - most powerful, most valiant, most heroic

Superlative of 'vīryavat'

अचिन्त्यनिर्गताः (acintyanirgatāḥ) - having emerged invisibly (inconceivably emerged, having emerged invisibly)

(participle)

Nominative, masculine, plural of acintyanirgata

acintyanirgata - emerged inconceivably, unexpectedly appeared

Past Passive Participle (compound)

Compound of 'a-cintya' (inconceivable) and 'nirgata' (emerged)

Compound type : tatpurusha (acintya+nirgata)

• acintya – inconceivable, unthinkable, invisible
  adjective (masculine)
  Gerundive/potential participle
  Derived from root 'cint' with negation 'a-'
  Root: cint (class 10)
• nirgata – emerged, gone out, departed
  participle (masculine)
  Past Passive Participle
  Derived from root 'gam' with prefix 'nir'
  Prefix: nir
  Root: gam (class 1)

सर्वे (sarve) - all (rākṣasas) (all, every)

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole

यत्र (yatra) - where (where, in which place)

(indeclinable)

तौ (tau) - those two (Rāma and Lakṣmaṇa) (those two, they two)

(pronoun)

Nominative, masculine, dual of tad

tad - that, he, she, it

रामलक्ष्मणौ (rāmalakṣmaṇau) - Rāma and Lakṣmaṇa

(proper noun)

Nominative, masculine, dual of rāmalakṣmaṇa

rāmalakṣmaṇa - Rāma and Lakṣmaṇa (two brothers, epic heroes)

Compound type : dvandva (rāma+lakṣmaṇa)

• rāma – Rāma (proper name), pleasing, black
  proper noun (masculine)
• lakṣmaṇa – Lakṣmaṇa (proper name), distinguishing mark
  proper noun (masculine)