वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-37, verse-3

जाम्बवानृषभः सुन्दो रम्भः शतबलिः पृथुः ।
व्यूढानीकाश्च यत्ताश्च द्रुमानादाय सर्वतः ॥३॥

3. jāmbavānṛṣabhaḥ sundo rambhaḥ śatabaliḥ pṛthuḥ ,
vyūḍhānīkāśca yattāśca drumānādāya sarvataḥ.

3. jāmbavān ṛṣabhaḥ sundaḥ rambhaḥ śatabaliḥ pṛthuḥ
vyūḍhānīkāḥ ca yattāḥ ca drumān ādāya sarvataḥ

3. jāmbavān ṛṣabhaḥ sundaḥ rambhaḥ śatabaliḥ pṛthuḥ
ca vyūḍhānīkāḥ ca yattāḥ ca sarvataḥ drumān ādāya

3. Jambavan, Rishabha, Sunda, Rambha, Shatabali, and Prithu—these chiefs, with their armies arrayed and fully prepared, began taking up trees from all directions.

Words meanings summery:

• जाम्बवान् (jāmbavān) - Jambavan, a prominent bear chief and ally of Rama (Jambavan (the king of bears))

• ऋषभः (ṛṣabhaḥ) - Rishabha, a monkey chief (Rishabha (a bull, chief, a monkey chief))

• सुन्दः (sundaḥ) - Sunda, a monkey chief (Sunda (name of a demon, or a monkey chief))

• रम्भः (rambhaḥ) - Rambha, a monkey chief (Rambha (a plantain tree; name of an Apsara; name of a monkey chief))

• शतबलिः (śatabaliḥ) - Shatabali, a monkey chief (Shatabali (having a hundred strengths, a monkey chief))

• पृथुः (pṛthuḥ) - Prithu, a monkey chief (Prithu (wide, broad; name of an ancient king, a monkey chief))

• व्यूढानीकाः (vyūḍhānīkāḥ) - The monkey chiefs with their armies arrayed for battle. (with armies arrayed/drawn up)

• च (ca) - and

• यत्ताः (yattāḥ) - The monkey chiefs, being ready for battle. (prepared, ready, energetic)

• च (ca) - and

• द्रुमान् (drumān) - trees (to be used as weapons or for construction) (trees)

• आदाय (ādāya) - taking up trees (to carry them or use them as weapons) (having taken, taking up, seizing)

• सर्वतः (sarvataḥ) - taking trees from all directions (from all sides, everywhere)

Words meanings and morphology

जाम्बवान् (jāmbavān) - Jambavan, a prominent bear chief and ally of Rama (Jambavan (the king of bears))

(proper noun)

Nominative, masculine, singular of jāmbavat

jāmbavat - Having or relating to Jambu trees; name of the king of bears

ऋषभः (ṛṣabhaḥ) - Rishabha, a monkey chief (Rishabha (a bull, chief, a monkey chief))

(proper noun)

Nominative, masculine, singular of ṛṣabha

ṛṣabha - A bull, chief, excellent; name of a monkey chief

सुन्दः (sundaḥ) - Sunda, a monkey chief (Sunda (name of a demon, or a monkey chief))

(proper noun)

Nominative, masculine, singular of sunda

sunda - Name of a demon; name of a monkey chief

रम्भः (rambhaḥ) - Rambha, a monkey chief (Rambha (a plantain tree; name of an Apsara; name of a monkey chief))

(proper noun)

Nominative, masculine, singular of rambha

rambha - A plantain tree; name of an Apsara; name of a monkey chief

शतबलिः (śatabaliḥ) - Shatabali, a monkey chief (Shatabali (having a hundred strengths, a monkey chief))

(proper noun)

Nominative, masculine, singular of śatabali

śatabali - Having a hundred strengths; name of a monkey chief

Compound type : bahuvrihi (śata+bala)

• śata – hundred
  numeral
• bala – strength, power
  noun (neuter)

पृथुः (pṛthuḥ) - Prithu, a monkey chief (Prithu (wide, broad; name of an ancient king, a monkey chief))

(proper noun)

Nominative, masculine, singular of pṛthu

pṛthu - Wide, broad; name of an ancient king; name of a monkey chief

व्यूढानीकाः (vyūḍhānīkāḥ) - The monkey chiefs with their armies arrayed for battle. (with armies arrayed/drawn up)

(adjective)

Nominative, masculine, plural of vyūḍhānīka

vyūḍhānīka - Having armies arrayed, having a drawn-up army

Compound type : bahuvrihi (vyūḍha+anīka)

• vyūḍha – arrayed, drawn up, arranged
  adjective
  Past Passive Participle
  Derived from root ūh (to arrange, combine) with prefix vi-
  Prefix: vi
  Root: ūh (class 1)
• anīka – army, host, face
  noun (neuter)

Note: Agrees with the preceding proper nouns.

च (ca) - and

(indeclinable)

यत्ताः (yattāḥ) - The monkey chiefs, being ready for battle. (prepared, ready, energetic)

(adjective)

Nominative, masculine, plural of yatta

yatta - prepared, ready, energetic, striving

Past Passive Participle

Derived from root yat (to strive, endeavor)

Root: yat (class 1)

Note: Agrees with the preceding proper nouns.

च (ca) - and

(indeclinable)

द्रुमान् (drumān) - trees (to be used as weapons or for construction) (trees)

(noun)

Accusative, masculine, plural of druma

druma - tree, wood

आदाय (ādāya) - taking up trees (to carry them or use them as weapons) (having taken, taking up, seizing)

(indeclinable)

Absolutive (Gerund)

Derived from root dā (to give, take) with prefix ā-

Prefix: ā

Root: dā (class 3)

सर्वतः (sarvataḥ) - taking trees from all directions (from all sides, everywhere)

(indeclinable)

Derived from sarva (all) + -tas suffix