वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-37, verse-21

सा बाष्पशोकाभिहता समीक्ष्य तौ भ्रातरौ देवसमप्रभावौ ।
वितर्कयन्ती निधनं तयोः सा दुःखान्विता वाक्यमिदं जगाद ॥२१॥

21. sā bāṣpaśokābhihatā samīkṣya tau bhrātarau devasamaprabhāvau ,
vitarkayantī nidhanaṃ tayoḥ sā duḥkhānvitā vākyamidaṃ jagāda.

21. sā bāṣpa-śokābhihatā samīkṣya
tau bhrātarau deva-samaprabhāvau
vitarkayantī nidhanam tayoḥ sā
duḥkhānvitā vākyam idam jagāda

21. sā bāṣpa-śokābhihatā tayoḥ nidhanam
vitarkayantī deva-samaprabhāvau
tau bhrātarau samīkṣya
duḥkhānvitā sā idam vākyam jagāda

21. Overcome by tears and grief, and having closely observed those two brothers, whose splendor was like that of gods, she pondered their demise. Filled with sorrow, she then spoke these words.

Words meanings summery:

• सा (sā) - she (Sita) (she)

• बाष्प-शोकाभिहता (bāṣpa-śokābhihatā) - overcome by tears and grief (struck/overcome by tears and sorrow)

• समीक्ष्य (samīkṣya) - having closely observed (having seen, having closely observed)

• तौ (tau) - those two (Rama and Lakshmana) (those two)

• भ्रातरौ (bhrātarau) - brothers (two brothers)

• देव-समप्रभावौ (deva-samaprabhāvau) - whose splendor was like that of gods (of god-like splendor/power, equal to gods in splendor)

• वितर्कयन्ती (vitarkayantī) - pondering (pondering, considering, deliberating)

• निधनम् (nidhanam) - demise (death, destruction, demise)

• तयोः (tayoḥ) - of those two

• सा (sā) - she (Sita) (she)

• दुःखान्विता (duḥkhānvitā) - filled with sorrow (accompanied by sorrow, filled with grief)

• वाक्यम् (vākyam) - words, statement (word, speech, statement)

• इदम् (idam) - these (words) (this)

• जगाद (jagāda) - spoke (spoke, said, uttered)

Words meanings and morphology

सा (sā) - she (Sita) (she)

(pronoun)

Nominative, feminine, singular of tad

tad - that, he, she, it

Demonstrative pronoun.

बाष्प-शोकाभिहता (bāṣpa-śokābhihatā) - overcome by tears and grief (struck/overcome by tears and sorrow)

(adjective)

Nominative, feminine, singular of bāṣpa-śokābhihata

bāṣpa-śokābhihata - struck by tears and grief

Compound of two nouns (bāṣpa-śoka) + Past Passive Participle (abhihata)

Tatpuruṣa compound: bāṣpa-śokābhihatā (stricken by bāṣpa and śoka). bāṣpa (tears), śoka (sorrow), abhihata (struck, afflicted - PPP of abhi-han).

Compound type : tatpuruṣa (bāṣpa+śoka+abhihata)

• bāṣpa – tears, vapor
  noun (masculine)
• śoka – sorrow, grief, lamentation
  noun (masculine)
  Root: śuc (class 1)
• abhihata – struck, afflicted, overwhelmed
  adjective (masculine)
  Past Passive Participle
  From root han (to strike, kill) with prefix abhi and kta suffix.
  Prefix: abhi
  Root: han (class 2)

समीक्ष्य (samīkṣya) - having closely observed (having seen, having closely observed)

(indeclinable)

Absolutive (Gerund)

From root īkṣ (to see) with prefixes sam + ā and suffix lyap.

Prefixes: sam+ā

Root: īkṣ (class 1)

तौ (tau) - those two (Rama and Lakshmana) (those two)

(pronoun)

Accusative, masculine, dual of tad

tad - that, he, she, it

Demonstrative pronoun.

भ्रातरौ (bhrātarau) - brothers (two brothers)

(noun)

Accusative, masculine, dual of bhrātṛ

bhrātṛ - brother

ṛ-stem noun.

देव-समप्रभावौ (deva-samaprabhāvau) - whose splendor was like that of gods (of god-like splendor/power, equal to gods in splendor)

(adjective)

Accusative, masculine, dual of deva-samaprabhāva

deva-samaprabhāva - having splendor equal to gods

Bahuvrihi compound: devaiḥ samā prabhāvaḥ yayoḥ tau (whose splendor is equal to gods, those two). deva (god), sama (equal), prabhāva (splendor, power).

Compound type : bahuvrīhi (deva+sama+prabhāva)

• deva – god, divine being
  noun (masculine)
  Root: div (class 4)
• sama – equal, like, similar, same
  adjective (masculine)
• prabhāva – splendor, power, might, influence
  noun (masculine)
  From root bhū with prefix pra (to be powerful).
  Prefix: pra
  Root: bhū (class 1)

वितर्कयन्ती (vitarkayantī) - pondering (pondering, considering, deliberating)

(adjective)

Nominative, feminine, singular of vitarkayant

vitarkayant - pondering, considering

Present active participle

From root tark (to consider, reflect) with prefix vi, and śatṛ (present active participle) suffix.

Prefix: vi

Root: tark (class 10)

निधनम् (nidhanam) - demise (death, destruction, demise)

(noun)

Accusative, neuter, singular of nidhana

nidhana - death, destruction, end, loss

From ni + dhā (to place down, end).

Prefix: ni

Root: dhā (class 3)

तयोः (tayoḥ) - of those two

(pronoun)

Genitive, masculine, dual of tad

tad - that, he, she, it

Demonstrative pronoun.

सा (sā) - she (Sita) (she)

(pronoun)

Nominative, feminine, singular of tad

tad - that, he, she, it

Demonstrative pronoun.

Note: Repetition for emphasis.

दुःखान्विता (duḥkhānvitā) - filled with sorrow (accompanied by sorrow, filled with grief)

(adjective)

Nominative, feminine, singular of duḥkhānvita

duḥkhānvita - accompanied by sorrow, filled with grief

Noun (duḥkha) + Past Passive Participle (anvita)

Tatpuruṣa compound: duḥkhena anvitā (accompanied by sorrow, instrumental tatpuruṣa). duḥkha (sorrow) and anvita (accompanied, joined - PPP of anu-i).

Compound type : tatpuruṣa (duḥkha+anvita)

• duḥkha – sorrow, pain, misery, suffering
  noun (neuter)
• anvita – accompanied by, joined with, endowed with
  adjective (masculine)
  Past Passive Participle
  From root i (to go) with prefix anu and kta suffix.
  Prefix: anu
  Root: i (class 2)

वाक्यम् (vākyam) - words, statement (word, speech, statement)

(noun)

Accusative, neuter, singular of vākya

vākya - word, speech, sentence, statement

From root vac (to speak).

Root: vac (class 2)

इदम् (idam) - these (words) (this)

(pronoun)

Accusative, neuter, singular of idam

idam - this, these

Demonstrative pronoun.

जगाद (jagāda) - spoke (spoke, said, uttered)

(verb)

3rd person , singular, active, perfect (Lit) of vad

Perfect active

From root vad (to speak), perfect tense, 3rd person singular. Also listed as vac as root for perfect jagāda.

Root: vac (class 2)