वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-37, verse-10

अद्य कालवशं प्राप्तं रणे रामं सलक्ष्मणम् ।
अवेक्ष्य विनिवृत्ताशा नान्यां गतिमपश्यती ॥१०॥

10. adya kālavaśaṃ prāptaṃ raṇe rāmaṃ salakṣmaṇam ,
avekṣya vinivṛttāśā nānyāṃ gatimapaśyatī.

10. adya kālavaśam prāptam raṇe rāmam salakṣmaṇam
avekṣya vinivṛttāśā na anyām gatim apaśyatī

10. adya rāmam salakṣmaṇam raṇe kālavaśam prāptam
avekṣya vinivṛttāśā anyām gatim na apaśyatī

10. Having realized that Rama, along with Lakshmana, had today fallen victim to death in battle, and with all hope abandoned, she saw no other path.

Words meanings summery:

• अद्य (adya) - today, now

• कालवशम् (kālavaśam) - under the sway of time, subject to death

• प्राप्तम् (prāptam) - obtained, reached, attained, fallen into

• रणे (raṇe) - in battle, in war, in combat

• रामम् (rāmam) - Rama (the son of Dasharatha)

• सलक्ष्मणम् (salakṣmaṇam) - with Lakshmana, accompanied by Lakshmana

• अवेक्ष्य (avekṣya) - having seen, having perceived, having considered

• विनिवृत्ताशा (vinivṛttāśā) - Sita, having lost hope. (one whose hopes are turned away, hopeless, despairing)

• न (na) - not, no

• अन्याम् (anyām) - another, other, different

• गतिम् (gatim) - path, way, refuge, recourse, destination

• अपश्यती (apaśyatī) - she (Sita) did not find (not seeing, not finding)

Words meanings and morphology

अद्य (adya) - today, now

(indeclinable)

कालवशम् (kālavaśam) - under the sway of time, subject to death

(noun)

Accusative, masculine, singular of kālavaśa

kālavaśa - under the influence or sway of time

Compound type : tatpuruṣa (kāla+vaśa)

• kāla – time, period, duration
  noun (masculine)
• vaśa – will, wish, power, control, sway
  noun (masculine)

प्राप्तम् (prāptam) - obtained, reached, attained, fallen into

(adjective)

Accusative, masculine, singular of prāpta

prāpta - obtained, reached, met with, fallen into

Past Passive Participle

Prefix: pra

Root: āp (class 5)

रणे (raṇe) - in battle, in war, in combat

(noun)

Locative, masculine, singular of raṇa

raṇa - battle, war, combat, conflict

रामम् (rāmam) - Rama (the son of Dasharatha)

(proper noun)

Accusative, masculine, singular of rāma

rāma - Rama (a celebrated king of Ayodhya, incarnation of Vishnu)

सलक्ष्मणम् (salakṣmaṇam) - with Lakshmana, accompanied by Lakshmana

(adjective)

Accusative, masculine, singular of salakṣmaṇa

salakṣmaṇa - together with Lakshmana, having Lakshmana

Compound type : bahuvrīhi (sa+lakṣmaṇa)

• sa – with, accompanied by, having
  indeclinable
• lakṣmaṇa – Lakshmana (Rama's younger brother)
  proper noun (masculine)

अवेक्ष्य (avekṣya) - having seen, having perceived, having considered

(indeclinable)

Absolutive (gerund)

Prefix: ava

Root: īkṣ (class 1)

विनिवृत्ताशा (vinivṛttāśā) - Sita, having lost hope. (one whose hopes are turned away, hopeless, despairing)

(adjective)

Nominative, feminine, singular of vinivṛttāśā

vinivṛttāśā - having lost hope, one whose hopes have ceased

Compound type : bahuvrīhi (vinivṛtta+āśā)

• vinivṛtta – turned away, ceased, returned
  adjective (masculine)
  Past Passive Participle
  Prefixes: vi+ni
  Root: vṛt (class 1)
• āśā – hope, expectation, desire
  noun (feminine)

न (na) - not, no

(indeclinable)

अन्याम् (anyām) - another, other, different

(pronoun)

Accusative, feminine, singular of anya

anya - other, another, different, distinct

गतिम् (gatim) - path, way, refuge, recourse, destination

(noun)

Accusative, feminine, singular of gati

gati - going, movement, path, way, refuge, state, destination

Root: gam (class 1)

अपश्यती (apaśyatī) - she (Sita) did not find (not seeing, not finding)

(adjective)

Nominative, feminine, singular of apaśyatī

paśyatī - seeing (feminine)

Present Active Participle

Derived from root dṛś (paśya stem) with negation 'a'.

Prefix: a

Root: dṛś (class 1)

Note: Used here to imply 'she did not see' or 'she could not find'.