वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-30, verse-2

समसौम्यानि रम्याणि विशालान्यायतानि च ।
दृष्टिरम्याणि ते दृष्ट्वा बभूवुर्जातविस्मयाः ॥२॥

2. samasaumyāni ramyāṇi viśālānyāyatāni ca ,
dṛṣṭiramyāṇi te dṛṣṭvā babhūvurjātavismayāḥ.

2. samasaumyāni ramyāṇi viśālāni āyatāni ca
dṛṣṭiramyāṇi te dṛṣṭvā babhūvuḥ jātavismayāḥ

2. Having seen these tranquil, pleasant, delightful, vast, expansive, and beautiful-to-behold sights, they became filled with wonder.

Words meanings summery:

• समसौम्यानि (samasaumyāni) - tranquil and pleasant

• रम्याणि (ramyāṇi) - delightful, beautiful

• विशालानि (viśālāni) - vast, wide, extensive

• आयतानि (āyatāni) - expansive, long, extended

• च (ca) - and, also

• दृष्टिरम्याणि (dṛṣṭiramyāṇi) - delightful to the eye, beautiful to behold

• ते (te) - they

• दृष्ट्वा (dṛṣṭvā) - having seen

• बभूवुः (babhūvuḥ) - they became

• जातविस्मयाः (jātavismayāḥ) - filled with wonder, astonished

Words meanings and morphology

समसौम्यानि (samasaumyāni) - tranquil and pleasant

(adjective)

Nominative, neuter, plural of samasaumya

samasaumya - tranquil, gentle, mild, pleasant

Dvanda compound, or adjective formed with 'sama' (even, tranquil) and 'saumya' (pleasant, lunar-like)

Compound type : karmadhāraya (sama+saumya)

• sama – even, tranquil, equal
  adjective (masculine)
• saumya – pleasant, gentle, mild, lunar
  adjective (masculine)
  From soma (moon), meaning 'related to the moon' or 'gentle/pleasant like the moon'.

Note: Agrees with 'vanāni' and 'upavanāni' from previous verse.

रम्याणि (ramyāṇi) - delightful, beautiful

(adjective)

Nominative, neuter, plural of ramya

ramya - delightful, beautiful, pleasant

Gerundive/Future Passive Participle

From √ram 'to delight'

Root: ram (class 1)

Note: Agrees with 'vanāni' and 'upavanāni'.

विशालानि (viśālāni) - vast, wide, extensive

(adjective)

Nominative, neuter, plural of viśāla

viśāla - vast, wide, extensive, great

Note: Agrees with 'vanāni' and 'upavanāni'.

आयतानि (āyatāni) - expansive, long, extended

(adjective)

Nominative, neuter, plural of āyata

āyata - long, extended, expansive, controlled

Past Passive Participle

From √yam with prefix ā-

Prefix: ā

Root: yam (class 1)

Note: Agrees with 'vanāni' and 'upavanāni'.

च (ca) - and, also

(indeclinable)

दृष्टिरम्याणि (dṛṣṭiramyāṇi) - delightful to the eye, beautiful to behold

(adjective)

Nominative, neuter, plural of dṛṣṭiramya

dṛṣṭiramya - beautiful to behold, pleasing to the eye

Tatpuruṣa compound: dṛṣṭi (sight) + ramya (delightful)

Compound type : tatpuruṣa (dṛṣṭi+ramya)

• dṛṣṭi – sight, vision, eye
  noun (feminine)
  From √dṛś 'to see'
  Root: dṛś (class 1)
• ramya – delightful, beautiful, pleasing
  adjective (neuter)
  Gerundive/Future Passive Participle
  From √ram 'to delight'
  Root: ram (class 1)

Note: Agrees with 'vanāni' and 'upavanāni'.

ते (te) - they

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it

Note: Refers to the monkeys (haripuṅgavāḥ/vīrāḥ).

दृष्ट्वा (dṛṣṭvā) - having seen

(indeclinable)

Absolutive (Gerund)

Absolutive form of √dṛś

Root: dṛś (class 1)

बभूवुः (babhūvuḥ) - they became

(verb)

3rd person , plural, active, past perfect (liṭ) of bhū

Perfect, 3rd person plural

Perfect tense, 3rd plural, from √bhū

Root: bhū (class 1)

जातविस्मयाः (jātavismayāḥ) - filled with wonder, astonished

(adjective)

Nominative, masculine, plural of jātavismaya

jātavismaya - filled with wonder, astonished

Bahuvrihi compound: jāta (born, arisen) + vismaya (wonder)

Compound type : bahuvrīhi (jāta+vismaya)

• jāta – born, arisen, produced
  adjective (masculine)
  Past Passive Participle
  From √jan 'to be born'
  Root: jan (class 4)
• vismaya – wonder, astonishment, surprise
  noun (masculine)
  From √smi with prefix vi-
  Prefix: vi
  Root: smi (class 1)

Note: Agrees with 'te'.