वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-100, verse-13

अभ्यषिञ्चत् स धर्मात्मा शुद्धात्मानं विभीषणम् ।
तस्यामात्या जहृषिरे भक्ता ये चास्य राक्षसाः ॥१३॥

13. abhyaṣiñcat sa dharmātmā śuddhātmānaṃ vibhīṣaṇam ,
tasyāmātyā jahṛṣire bhaktā ye cāsya rākṣasāḥ.

13. abhyaṣiñcat sa dharmātmā śuddhātmānam vibhīṣaṇam
tasya amātyāḥ jahṛṣire bhaktāḥ ye ca asya rākṣasāḥ

13. sa dharmātmā śuddhātmānam vibhīṣaṇam abhyaṣiñcat.
tasya amātyāḥ ca ye asya bhaktāḥ rākṣasāḥ jahṛṣire.

13. The righteous (dharma) one consecrated the pure-souled (ātman) Vibhīṣaṇa. His ministers and those rākṣasas who were devoted to him rejoiced.

Words meanings summery:

• अभ्यषिञ्चत् (abhyaṣiñcat) - he consecrated (Vibhīṣaṇa) (he consecrated, he anointed, he sprinkled)

• स (sa) - he (Rāma) (he, that)

• धर्मात्मा (dharmātmā) - the righteous one (referring to Rāma) (righteous soul, one whose nature is righteousness)

• शुद्धात्मानम् (śuddhātmānam) - pure-souled (Vibhīṣaṇa) (pure-souled, pure in spirit)

• विभीषणम् (vibhīṣaṇam) - Vibhīṣaṇa (object of consecration) (Vibhīṣaṇa (proper noun))

• तस्य (tasya) - his (Vibhīṣaṇa's) (his, of that)

• अमात्याः (amātyāḥ) - his (Vibhīṣaṇa's) ministers (ministers, counsellors)

• जहृषिरे (jahṛṣire) - (the ministers and rākṣasas) rejoiced (they rejoiced, they were delighted)

• भक्ताः (bhaktāḥ) - those who were devoted (to him) (devoted, faithful, worshippers)

• ये (ye) - those who (were devoted) (who, which (relative pronoun))

• च (ca) - and (and, also)

• अस्य (asya) - his (Vibhīṣaṇa's) (his, of this)

• राक्षसाः (rākṣasāḥ) - rākṣasas (followers of Vibhīṣaṇa) (rākṣasas, demons, night-wanderers)

Words meanings and morphology

अभ्यषिञ्चत् (abhyaṣiñcat) - he consecrated (Vibhīṣaṇa) (he consecrated, he anointed, he sprinkled)

(verb)

3rd person , singular, active, imperfect (laṅ) of abhi-ṣic

Imperfect tense, active voice

From root √ṣic (to sprinkle) with prefix abhi. Imperfect third person singular.

Prefix: abhi

Root: ṣic (class 6)

स (sa) - he (Rāma) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

धर्मात्मा (dharmātmā) - the righteous one (referring to Rāma) (righteous soul, one whose nature is righteousness)

(adjective)

Nominative, masculine, singular of dharmātman

dharmātman - one whose (ātman) is (dharma), righteous in nature, virtuous soul

Compound type : karmadhāraya (dharma+ātman)

• dharma – natural law, constitution, intrinsic nature, righteousness, duty, virtue
  noun (masculine)
  Root: dhṛ (class 1)
• ātman – self, soul, spirit, essence
  noun (masculine)
  Root: an (class 2)

Note: Refers to Rāma as the subject.

शुद्धात्मानम् (śuddhātmānam) - pure-souled (Vibhīṣaṇa) (pure-souled, pure in spirit)

(adjective)

Accusative, masculine, singular of śuddhātman

śuddhātman - pure in (ātman), pure-souled, of pure heart

Compound type : karmadhāraya (śuddha+ātman)

• śuddha – pure, clean, clear, spotless
  adjective
  Past Passive Participle
  From root √śudh (to purify)
  Root: śudh (class 4)
• ātman – self, soul, spirit, essence
  noun (masculine)
  Root: an (class 2)

Note: Modifies Vibhīṣaṇa.

विभीषणम् (vibhīṣaṇam) - Vibhīṣaṇa (object of consecration) (Vibhīṣaṇa (proper noun))

(proper noun)

Accusative, masculine, singular of vibhīṣaṇa

vibhīṣaṇa - Vibhīṣaṇa (name of Rāvaṇa's brother)

तस्य (tasya) - his (Vibhīṣaṇa's) (his, of that)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

Note: Refers to Vibhīṣaṇa.

अमात्याः (amātyāḥ) - his (Vibhīṣaṇa's) ministers (ministers, counsellors)

(noun)

Nominative, masculine, plural of amātya

amātya - minister, companion, counsellor, a king's confidential adviser

जहृषिरे (jahṛṣire) - (the ministers and rākṣasas) rejoiced (they rejoiced, they were delighted)

(verb)

3rd person , plural, middle, perfect (lit) of hṛṣ

Perfect tense, middle voice

From root √hṛṣ (to rejoice). Perfect third person plural. Reduplication `ja-`.

Root: hṛṣ (class 1)

भक्ताः (bhaktāḥ) - those who were devoted (to him) (devoted, faithful, worshippers)

(adjective)

Nominative, masculine, plural of bhakta

bhakta - devoted, attached to, worshipped, faithful

Past Passive Participle

From root √bhaj (to divide, share, worship).

Root: bhaj (class 1)

ये (ye) - those who (were devoted) (who, which (relative pronoun))

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what, that

Note: Refers to the rākṣasas.

च (ca) - and (and, also)

(indeclinable)

Note: Connects 'ministers' and 'rākṣasas'.

अस्य (asya) - his (Vibhīṣaṇa's) (his, of this)

(pronoun)

Genitive, masculine, singular of idam

idam - this, he, she, it

Note: Refers to Vibhīṣaṇa.

राक्षसाः (rākṣasāḥ) - rākṣasas (followers of Vibhīṣaṇa) (rākṣasas, demons, night-wanderers)

(noun)

Nominative, masculine, plural of rākṣasa

rākṣasa - a rākṣasa, demon, an evil being