वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-4, chapter-48, verse-6

अनिर्वेदं च दाक्ष्यं च मनसश्चापराजयम् ।
कार्यसिद्धिकराण्याहुस्तस्मादेतद्ब्रवीम्यहम् ॥६॥

6. anirvedaṃ ca dākṣyaṃ ca manasaścāparājayam ,
kāryasiddhikarāṇyāhustasmādetadbravīmyaham.

6. anirvedam ca dākṣyam ca manasaḥ ca aparājayam |
kāryasiddhikarāṇi āhuḥ tasmāt etat bravīmi aham

6. anirvedam ca dākṣyam ca manasaḥ aparājayam ca
kāryasiddhikarāṇi āhuḥ tasmāt aham etat bravīmi

6. Freedom from despair, competence, and the invincibility of the mind—these, they say, lead to the successful accomplishment of tasks. Therefore, I tell you this.

Words meanings summery:

• अनिर्वेदम् (anirvedam) - freedom from despair (lack of dejection, freedom from despair)

• च (ca) - and (and, also)

• दाक्ष्यम् (dākṣyam) - competence (skill, dexterity, cleverness, competence)

• च (ca) - and (and, also)

• मनसः (manasaḥ) - of the mind (of the mind, from the mind)

• च (ca) - and (and, also)

• अपराजयम् (aparājayam) - invincibility (unconquered state, invincibility, lack of defeat)

• कार्यसिद्धिकराणि (kāryasiddhikarāṇi) - lead to the successful accomplishment of tasks (causing success in undertakings, leading to accomplishment of work)

• आहुः (āhuḥ) - they say (they say, they declare)

• तस्मात् (tasmāt) - therefore (therefore, from that)

• एतत् (etat) - this (referring to the advice just given) (this, this one)

• ब्रवीमि (bravīmi) - I tell you (I say, I speak)

• अहम् (aham) - I

Words meanings and morphology

अनिर्वेदम् (anirvedam) - freedom from despair (lack of dejection, freedom from despair)

(noun)

Accusative, masculine, singular of anirveda

anirveda - freedom from dejection, cheerfulness, confidence, perseverance

Compound with negative prefix a- + nirveda (dejection)

Compound type : nañ-tatpuruṣa (a+nirveda)

• a – not, un-
  indeclinable
  Negative prefix
• nirveda – dejection, despair, indifference, detachment
  noun (masculine)
  From 'nir' + root 'vid'
  Prefix: nir
  Root: vid (class 6)

Note: Accusative singular, coordinate with 'dākṣyam' and 'aparājayam'.

च (ca) - and (and, also)

(indeclinable)

Conjunction

Note: Placed after the word it connects

दाक्ष्यम् (dākṣyam) - competence (skill, dexterity, cleverness, competence)

(noun)

Accusative, neuter, singular of dākṣya

dākṣya - skill, dexterity, cleverness, competence

Neuter noun, derived from dakṣa (skillful)

Root: dakṣ (class 1)

च (ca) - and (and, also)

(indeclinable)

Conjunction

Note: Placed after the word it connects

मनसः (manasaḥ) - of the mind (of the mind, from the mind)

(noun)

Genitive, neuter, singular of manas

manas - mind, intellect, spirit, heart

s-stem neuter noun

Root: man (class 4)

च (ca) - and (and, also)

(indeclinable)

Conjunction

Note: Placed after the word it connects

अपराजयम् (aparājayam) - invincibility (unconquered state, invincibility, lack of defeat)

(noun)

Accusative, masculine, singular of aparājaya

aparājaya - non-defeat, victory, invincibility

Compound with negative prefix a- + parājaya (defeat)

Compound type : nañ-tatpuruṣa (a+parājaya)

• a – not, un-
  indeclinable
  Negative prefix
• parājaya – defeat, conquest
  noun (masculine)
  From 'parā' + root 'ji'
  Prefix: parā
  Root: ji (class 1)

Note: Often neuter 'aparājayam' when an abstract quality.

कार्यसिद्धिकराणि (kāryasiddhikarāṇi) - lead to the successful accomplishment of tasks (causing success in undertakings, leading to accomplishment of work)

(adjective)

Nominative, neuter, plural of kāryasiddhikara

kāryasiddhikara - causing success in undertakings, effecting the accomplishment of work

Compound adjective, ending in -kara (causing, making)

Compound type : upapada (kārya+siddhi+kara)

• kārya – work, action, business, to be done
  noun (neuter)
  Gerundive
  From root kṛ + suffix -ya
  Root: kṛ (class 8)
• siddhi – accomplishment, success, perfection, supernatural power
  noun (feminine)
  Feminine noun
  Root: sidh (class 4)
• kara – hand, maker, causing, producing
  noun/suffix (masculine)
  agent noun suffix
  From root kṛ (to do, make) + suffix -a
  Root: kṛ (class 8)

Note: Acts as the predicate for the preceding qualities.

आहुः (āhuḥ) - they say (they say, they declare)

(verb)

3rd person , plural, active, perfect (liṭ) of ah

perfect, 3rd plural, active, parasmaipada (irregular)

Irregular perfect form of root ah (or brū)

Root: ah (class 2)

Note: Subject is generic 'people' or 'sages'.

तस्मात् (tasmāt) - therefore (therefore, from that)

(indeclinable)

Ablative singular of 'tad' (that), functions as an adverb meaning 'therefore'

एतत् (etat) - this (referring to the advice just given) (this, this one)

(pronoun)

Accusative, neuter, singular of etad

etad - this, this one

Demonstrative pronoun stem

Note: Refers to the preceding statement.

ब्रवीमि (bravīmi) - I tell you (I say, I speak)

(verb)

1st person , singular, active, present (laṭ) of brū

present, 1st singular, active, parasmaipada

Root brū (Class 2, P).

Root: brū (class 2)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

First person pronoun stem

Note: Subject of 'bravīmi'.