वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-3, chapter-56, verse-13

सर्वथा रक्षसा तेन जिह्मेन सुदुरात्मना ।
वदता लक्ष्मणेत्युच्चैस्तवापि जनितं भयम् ॥१३॥

13. sarvathā rakṣasā tena jihmena sudurātmanā ,
vadatā lakṣmaṇetyuccaistavāpi janitaṃ bhayam.

13. sarvathā rakṣasā tena jihmena sudurātmanā vadatā
lakṣmaṇa iti uccaiḥ tava api janitam bhayam

13. tena jihmena sudurātmanā rakṣasā uccaiḥ lakṣmaṇa
iti vadatā tava api sarvathā bhayam janitam

13. Indeed, that crooked and exceedingly evil-minded demon, by loudly calling out 'Lakṣmaṇa!', caused fear in you too.

Words meanings summery:

• सर्वथा (sarvathā) - in every way, by all means, certainly, indeed

• रक्षसा (rakṣasā) - by a demon, by a Rākṣasa

• तेन (tena) - by that

• जिह्मेन (jihmena) - by the crooked, by the deceitful

• सुदुरात्मना (sudurātmanā) - by the very evil-minded, by the wicked-souled

• वदता (vadatā) - by the one speaking, by the one calling out

• लक्ष्मण (lakṣmaṇa) - Lakṣmaṇa (Rāma's brother) (Lakṣmaṇa)

• इति (iti) - thus, so saying, indicating direct speech

• उच्चैः (uccaiḥ) - loudly, aloud, high

• तव (tava) - your

• अपि (api) - even, also, too

• जनितम् (janitam) - generated, produced, caused

• भयम् (bhayam) - fear

Words meanings and morphology

सर्वथा (sarvathā) - in every way, by all means, certainly, indeed

(indeclinable)

Indeclinable adverb derived from sarva (all) + -thā (suffix meaning 'in that manner')

रक्षसा (rakṣasā) - by a demon, by a Rākṣasa

(noun)

Instrumental, neuter, singular of rakṣas

rakṣas - demon, fiend, Rākṣasa

Derived from root rakṣ (to protect, but also to injure, haunt)

Root: rakṣ (class 1)

Note: Refers to Mārīca in the disguise of a golden deer and then calling out in Rāma's voice.

तेन (tena) - by that

(pronoun)

Instrumental, masculine, singular of tad

tad - that, he, she, it

Note: Agrees with 'rakṣasā'

जिह्मेन (jihmena) - by the crooked, by the deceitful

(adjective)

Instrumental, masculine, singular of jihma

jihma - crooked, oblique, dishonest, deceitful, wicked

Note: Agrees with 'rakṣasā'

सुदुरात्मना (sudurātmanā) - by the very evil-minded, by the wicked-souled

(adjective)

Instrumental, masculine, singular of sudurātman

sudurātman - very evil-minded, very wicked-souled, extremely malevolent

Compound type : karmadhāraya (su+durātman)

• su – good, well, very, exceedingly
  indeclinable
• durātman – evil-minded, wicked-souled, malevolent
  adjective (masculine)

Note: Agrees with 'rakṣasā'

वदता (vadatā) - by the one speaking, by the one calling out

(adjective)

Instrumental, masculine, singular of vadat

vadat - speaking, saying, calling out

Present Active Participle

Present stem vad- + -at suffix

Root: vad (class 1)

Note: Agrees with 'rakṣasā'

लक्ष्मण (lakṣmaṇa) - Lakṣmaṇa (Rāma's brother) (Lakṣmaṇa)

(proper noun)

Vocative, masculine, singular of lakṣmaṇa

lakṣmaṇa - Lakṣmaṇa (name of Rāma's younger brother)

Note: This is part of the direct speech 'Lakṣmaṇa iti'.

इति (iti) - thus, so saying, indicating direct speech

(indeclinable)

उच्चैः (uccaiḥ) - loudly, aloud, high

(indeclinable)

Note: Modifies 'vadatā'

तव (tava) - your

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

Note: Refers to Lakṣmaṇa. Possessive form.

अपि (api) - even, also, too

(indeclinable)

जनितम् (janitam) - generated, produced, caused

(adjective)

Nominative, neuter, singular of janita

janita - generated, produced, caused, born

Past Passive Participle

Derived from root jan (to be born, to produce)

Root: jan (class 4)

भयम् (bhayam) - fear

(noun)

Nominative, neuter, singular of bhaya

bhaya - fear, dread, terror

Root: bhī (class 3)

Note: Subject of the sentence, implied verb 'was'