वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-3, chapter-46, verse-5

मद्भयार्तः परित्यज्य स्वमधिष्ठानमृद्धिमत् ।
कैलासं पर्वतश्रेष्ठमध्यास्ते नरवाहनः ॥५॥

5. madbhayārtaḥ parityajya svamadhiṣṭhānamṛddhimat ,
kailāsaṃ parvataśreṣṭhamadhyāste naravāhanaḥ.

5. madbhayārtaḥ parityajya svam adhiṣṭhānam ṛddhimat
kailāsam parvataśreṣṭham adhyāste naravāhanaḥ

5. madbhayārtaḥ naravāhanaḥ svam ṛddhimat adhiṣṭhānam
parityajya parvataśreṣṭham kailāsam adhyāste

5. Afflicted by my fear, he, Kubera (naravāhanaḥ), abandoned his own prosperous abode and now resides on Kailāsa, the supreme mountain.

Words meanings summery:

• मद्भयार्तः (madbhayārtaḥ) - afflicted by my fear (afflicted by my fear, tormented by my fear)

• परित्यज्य (parityajya) - having abandoned, having given up

• स्वम् (svam) - his own, one's own

• अधिष्ठानम् (adhiṣṭhānam) - abode, dwelling, residence

• ऋद्धिमत् (ṛddhimat) - opulent (prosperous, opulent, flourishing)

• कैलासम् (kailāsam) - Mount Kailāsa

• पर्वतश्रेष्ठम् (parvataśreṣṭham) - the supreme mountain (the best of mountains, supreme mountain)

• अध्यास्ते (adhyāste) - he dwells, he occupies, he resides

• नरवाहनः (naravāhanaḥ) - Kubera (one whose vehicle is men; Kubera)

Words meanings and morphology

मद्भयार्तः (madbhayārtaḥ) - afflicted by my fear (afflicted by my fear, tormented by my fear)

(adjective)

Nominative, masculine, singular of madbhayārta

madbhayārta - afflicted by my fear, tormented by my fear

Compound type : tatpuruṣa (mat+bhaya+ārta)

• mat – my, mine
  pronoun
  Pronominal stem of 'asmad' (I) used in compounds, conveying a genitive sense.
• bhaya – fear, dread
  noun (neuter)
  Root: √bhī (class 3)
• ārta – afflicted, distressed, pained
  adjective (masculine)
  Past Passive Participle
  Derived from root √ṛ 'to go' (often used to mean 'to fall into distress').
  Root: √ṛ (class 3)

परित्यज्य (parityajya) - having abandoned, having given up

(indeclinable)

absolutive

Gerund (absolutive) formed from the root √tyaj 'to abandon' with prefix 'pari' (completely).

Prefix: pari

Root: √tyaj (class 1)

स्वम् (svam) - his own, one's own

(pronoun)

Accusative, neuter, singular of sva

sva - own, one's own

अधिष्ठानम् (adhiṣṭhānam) - abode, dwelling, residence

(noun)

Accusative, neuter, singular of adhiṣṭhāna

adhiṣṭhāna - abode, residence, dwelling place; foundation, basis

Prefix: adhi

Root: √sthā (class 1)

ऋद्धिमत् (ṛddhimat) - opulent (prosperous, opulent, flourishing)

(adjective)

Accusative, neuter, singular of ṛddhimat

ṛddhimat - prosperous, flourishing, rich, opulent

Possessive suffix -mat added to 'ṛddhi' (prosperity).

कैलासम् (kailāsam) - Mount Kailāsa

(proper noun)

Accusative, masculine, singular of kailāsa

kailāsa - Kailāsa (a mythical mountain, abode of Kubera and Śiva)

पर्वतश्रेष्ठम् (parvataśreṣṭham) - the supreme mountain (the best of mountains, supreme mountain)

(noun)

Accusative, masculine, singular of parvataśreṣṭha

parvataśreṣṭha - best of mountains, supreme mountain

Compound type : tatpuruṣa (parvata+śreṣṭha)

• parvata – mountain, hill
  noun (masculine)
• śreṣṭha – best, excellent, superior
  adjective (masculine)
  Superlative degree from 'praśasya' (praiseworthy).

अध्यास्ते (adhyāste) - he dwells, he occupies, he resides

(verb)

3rd person , singular, middle, present (lat) of adhyās

Prefix: adhi

Root: √ās (class 2)

नरवाहनः (naravāhanaḥ) - Kubera (one whose vehicle is men; Kubera)

(proper noun)

Nominative, masculine, singular of naravāhana

naravāhana - one whose vehicle is men (an epithet of Kubera)

Compound type : bahuvrīhi (nara+vāhana)

• nara – man, human being
  noun (masculine)
• vāhana – vehicle, mount, conveyance
  noun (neuter)
  Derived from root √vah 'to carry'.
  Root: √vah (class 1)