वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-3, chapter-46, verse-14

भुञ्जाना मानुषान्भोगान्दिव्यांश्च वरवर्णिनि ।
न स्मरिष्यसि रामस्य मानुषस्य गतायुषः ॥१४॥

14. bhuñjānā mānuṣānbhogāndivyāṃśca varavarṇini ,
na smariṣyasi rāmasya mānuṣasya gatāyuṣaḥ.

14. bhuñjānā mānuṣān bhogān divyān ca varavarṇini
na smariṣyasi rāmasya mānuṣasya gatāyuṣaḥ

14. varavarṇini mānuṣān divyān ca bhogān bhuñjānā
(tvam) mānuṣasya gatāyuṣaḥ rāmasya na smariṣyasi

14. O beautiful woman, once you are enjoying human and divine pleasures, you will not remember Rama, who is merely a mortal whose life has passed.

Words meanings summery:

• भुञ्जाना (bhuñjānā) - enjoying

• मानुषान् (mānuṣān) - human

• भोगान् (bhogān) - enjoyments, pleasures

• दिव्यान् (divyān) - divine, heavenly

• च (ca) - and

• वरवर्णिनि (varavarṇini) - O Sita, addressed by Ravana (O beautiful one, O woman of excellent complexion)

• न (na) - not

• स्मरिष्यसि (smariṣyasi) - you will remember

• रामस्य (rāmasya) - of Rama

• मानुषस्य (mānuṣasya) - of the human, of the mortal

• गतायुषः (gatāyuṣaḥ) - of one who is short-lived or whose fate is sealed (whose life is gone, whose time has passed)

Words meanings and morphology

भुञ्जाना (bhuñjānā) - enjoying

(adjective)

Nominative, feminine, singular of bhuñjāna

bhuñjāna - enjoying, eating, ruling, experiencing

Present Participle (Ātmanepada)

Derived from the root √bhuj (to enjoy, eat, rule) with the present participle suffix -āna (Ātmanepada).

Root: bhuj (class 7)

मानुषान् (mānuṣān) - human

(adjective)

Accusative, masculine, plural of mānuṣa

mānuṣa - human, belonging to man, human-like

Derived from 'manuṣa' (man) with the suffix 'aṇ'.

भोगान् (bhogān) - enjoyments, pleasures

(noun)

Accusative, masculine, plural of bhoga

bhoga - enjoyment, pleasure, possession, food

Derived from the root √bhuj (to enjoy).

Root: bhuj (class 7)

दिव्यान् (divyān) - divine, heavenly

(adjective)

Accusative, masculine, plural of divya

divya - divine, celestial, heavenly, supernatural

Derived from 'div' (heaven, sky).

च (ca) - and

(indeclinable)

वरवर्णिनि (varavarṇini) - O Sita, addressed by Ravana (O beautiful one, O woman of excellent complexion)

(noun)

Vocative, feminine, singular of varavarṇin

varavarṇin - having an excellent color or complexion, beautiful woman

Compound (Bahuvrihi) with the 'in' suffix denoting possession.

Compound type : bahuvrīhi (vara+varṇa)

• vara – excellent, best, chosen, boon
  adjective (masculine)
• varṇa – color, complexion, caste, letter
  noun (masculine)

न (na) - not

(indeclinable)

स्मरिष्यसि (smariṣyasi) - you will remember

(verb)

2nd person , singular, active, future (lṛṭ) of smariṣyasi

Future Tense (lṛṭ), 2nd Person, Singular, Active Voice

Future tense form of the root √smṛ (class 1, Parasmaipada).

Root: smṛ (class 1)

रामस्य (rāmasya) - of Rama

(proper noun)

Genitive, masculine, singular of rāma

rāma - Rama (name of the hero of Ramayana), pleasing, delightful

मानुषस्य (mānuṣasya) - of the human, of the mortal

(adjective)

Genitive, masculine, singular of mānuṣa

mānuṣa - human, belonging to man, human-like

Derived from 'manuṣa' (man) with the suffix 'aṇ'.

गतायुषः (gatāyuṣaḥ) - of one who is short-lived or whose fate is sealed (whose life is gone, whose time has passed)

(adjective)

Genitive, masculine, singular of gatāyuṣ

gatāyuṣ - whose life is gone, deceased, short-lived

Bahuvrihi compound meaning 'whose life (āyus) has gone (gata)'.

Compound type : bahuvrīhi (gata+āyus)

• gata – gone, past, departed, reached
  participle (masculine)
  Past Passive Participle
  Past passive participle of the root √gam (to go).
  Root: gam (class 1)
• āyus – life, vital power, duration of life
  noun (neuter)