वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-3, chapter-12, verse-3

एषा हि सुकुमारी च दुःखैश्च न विमानिता ।
प्राज्यदोषं वनं प्रप्ता भर्तृस्नेहप्रचोदिता ॥३॥

3. eṣā hi sukumārī ca duḥkhaiśca na vimānitā ,
prājyadoṣaṃ vanaṃ praptā bhartṛsnehapracoditā.

3. eṣā hi sukumārī ca duḥkhaiḥ ca na vimānitā
prājydoṣam vanam praptā bhartṛsnehapracoditā

3. eṣā hi sukumārī ca duḥkhaiḥ ca na vimānitā
bhartṛsnehapracoditā prājydoṣam vanam praptā

3. Indeed, she is very delicate and has not been accustomed to hardship. Driven by her husband's affection, she has arrived in this forest, which is full of great dangers.

Words meanings summery:

• एषा (eṣā) - she, this (feminine)

• हि (hi) - indeed, for, surely

• सुकुमारी (sukumārī) - very delicate, tender

• च (ca) - and, also

• दुःखैः (duḥkhaiḥ) - by sorrows, by hardships

• च (ca) - and, also

• न (na) - not

• विमानिता (vimānitā) - not accustomed to (hardship), not subjected to (disregard) (dishonored, disregarded, not experienced)

• प्राज्य्दोषम् (prājydoṣam) - referring to the forest (full of great dangers/defects)

• वनम् (vanam) - forest, wood

• प्रप्ता (praptā) - having arrived, having reached

• भर्तृस्नेहप्रचोदिता (bhartṛsnehapracoditā) - impelled by husband's affection

Words meanings and morphology

एषा (eṣā) - she, this (feminine)

(pronoun)

Nominative, feminine, singular of etad

etad - this, that

हि (hi) - indeed, for, surely

(indeclinable)

सुकुमारी (sukumārī) - very delicate, tender

(adjective)

Nominative, feminine, singular of sukumārī

sukumārī - very tender, delicate young woman

Compound type : tatpuruṣa (su+kumārī)

• su – good, well, very, easily
  indeclinable
• kumārī – young girl, maiden, princess
  noun (feminine)

च (ca) - and, also

(indeclinable)

दुःखैः (duḥkhaiḥ) - by sorrows, by hardships

(noun)

Instrumental, neuter, plural of duḥkha

duḥkha - sorrow, pain, suffering, hardship

च (ca) - and, also

(indeclinable)

न (na) - not

(indeclinable)

विमानिता (vimānitā) - not accustomed to (hardship), not subjected to (disregard) (dishonored, disregarded, not experienced)

(adjective)

Nominative, feminine, singular of vimānita

vimānita - dishonored, disrespected, neglected, having experienced (in some contexts)

past passive participle

Derived from verb root √mān (to honor, respect) with prefix vi- and suffix -ita, often implying the opposite or a different treatment.

Prefix: vi

Root: mān (class 10)

प्राज्य्दोषम् (prājydoṣam) - referring to the forest (full of great dangers/defects)

(adjective)

Accusative, neuter, singular of prājydoṣa

prājydoṣa - having great faults/defects/dangers

Compound type : bahuvrīhi (prājya+doṣa)

• prājya – abundant, much, great
  adjective (neuter)
• doṣa – fault, defect, error, evil, danger
  noun (masculine)

वनम् (vanam) - forest, wood

(noun)

Accusative, neuter, singular of vana

vana - forest, wood, grove, thicket

प्रप्ता (praptā) - having arrived, having reached

(adjective)

Nominative, feminine, singular of prāpta

prāpta - arrived, reached, obtained

past passive participle

Derived from verb root √āp (to obtain, reach) with prefix pra- and suffix -ta.

Prefix: pra

Root: āp (class 5)

भर्तृस्नेहप्रचोदिता (bhartṛsnehapracoditā) - impelled by husband's affection

(adjective)

Nominative, feminine, singular of bhartṛsnehapracodita

bhartṛsnehapracodita - urged on by husband's love

past passive participle

Compound type : tatpuruṣa (bhartṛ+sneha+pracodita)

• bhartṛ – husband, supporter, lord
  noun (masculine)
• sneha – affection, love, tenderness
  noun (masculine)
• pracodita – urged, impelled, directed
  adjective (feminine)
  past passive participle
  Derived from verb root √cud (to urge, impel) with prefix pra- and suffix -ita.
  Prefix: pra
  Root: cud (class 10)

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