वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-88, verse-7

नानामृगगणद्वीपितरक्ष्वृक्षगणैर्वृतः ।
अदुष्टैर्भात्ययं शैलो बहुपक्षिसमाकुलः ॥७॥

7. nānāmṛgagaṇadvīpitarakṣvṛkṣagaṇairvṛtaḥ ,
aduṣṭairbhātyayaṃ śailo bahupakṣisamākulaḥ.

7. nānāmṛgagaṇadvīpitarakṣvṛkṣagaṇaiḥ vṛtaḥ
aduṣṭaiḥ bhāti ayam śailaḥ bahupaksisamākulaḥ

7. ayam śailaḥ nānāmṛgagaṇadvīpitarakṣvṛkṣagaṇaiḥ
aduṣṭaiḥ vṛtaḥ bahupaksisamākulaḥ bhāti

7. This mountain shines beautifully, surrounded by various groups of deer, leopards, hyenas, and bears, populated by harmless creatures, and teeming with numerous birds.

Words meanings summery:

• नानामृगगणद्वीपितरक्ष्वृक्षगणैः (nānāmṛgagaṇadvīpitarakṣvṛkṣagaṇaiḥ) - by groups of various deer, leopards, hyenas, and bears

• वृतः (vṛtaḥ) - surrounded, encompassed

• अदुष्टैः (aduṣṭaiḥ) - by the harmless, by those not wicked

• भाति (bhāti) - shines, appears

• अयम् (ayam) - this

• शैलः (śailaḥ) - mountain

• बहुपक्सिसमाकुलः (bahupaksisamākulaḥ) - crowded with many birds, teeming with numerous birds

Words meanings and morphology

नानामृगगणद्वीपितरक्ष्वृक्षगणैः (nānāmṛgagaṇadvīpitarakṣvṛkṣagaṇaiḥ) - by groups of various deer, leopards, hyenas, and bears

(noun)

Instrumental, masculine, plural of nānāmṛgagaṇadvīpitarakṣvṛkṣagaṇa

nānāmṛgagaṇadvīpitarakṣvṛkṣagaṇa - groups of various deer, leopards, hyenas, and bears

Compound type : dvandva (nānā+mṛga+gaṇa+dvīpi+tarakṣu+ṛkṣa+gaṇa)

• nānā – various, diverse
  indeclinable
• mṛga – deer, wild animal (general term)
  noun (masculine)
  Root: mṛg (class 1)
• gaṇa – group, herd, multitude
  noun (masculine)
  Root: gaṇ (class 10)
• dvīpi – leopard, panther
  noun (masculine)
• tarakṣu – hyena, wolf
  noun (masculine)
• ṛkṣa – bear
  noun (masculine)
• gaṇa – group, herd, multitude
  noun (masculine)
  Root: gaṇ (class 10)

Note: Governed by 'vṛtaḥ'.

वृतः (vṛtaḥ) - surrounded, encompassed

(adjective)

Nominative, masculine, singular of vṛta

vṛta - surrounded, covered, chosen

Past Passive Participle

From root 'vṛ' (to cover, surround).

Root: vṛ (class 5)

Note: Qualifies 'śailaḥ'.

अदुष्टैः (aduṣṭaiḥ) - by the harmless, by those not wicked

(adjective)

Instrumental, masculine, plural of aduṣṭa

aduṣṭa - harmless, not wicked, good

Past Passive Participle (negative)

From negative prefix 'a' and 'duṣṭa' (spoiled, wicked).

Compound type : nañ-tatpuruṣa (a+duṣṭa)

• a – not, un-
  indeclinable
  Negative prefix.
• duṣṭa – wicked, corrupted, spoiled
  adjective (masculine)
  Past Passive Participle
  From root 'duṣ' (to be bad).
  Root: duṣ (class 4)

Note: Refers to the animals mentioned, indicating they are not hostile.

भाति (bhāti) - shines, appears

(verb)

3rd person , singular, active, present (laṭ) of bhā

Root: bhā (class 2)

अयम् (ayam) - this

(pronoun)

Nominative, masculine, singular of idam

idam - this, here

Note: Qualifies 'śailaḥ'.

शैलः (śailaḥ) - mountain

(noun)

Nominative, masculine, singular of śaila

śaila - mountain, hill

Derived from 'śilā' (rock).

Note: Subject of 'bhāti'.

बहुपक्सिसमाकुलः (bahupaksisamākulaḥ) - crowded with many birds, teeming with numerous birds

(adjective)

Nominative, masculine, singular of bahupaksisamākula

bahupaksisamākula - crowded with many birds

Compound type : tṛtīyā-tatpuruṣa (bahupaksi+samākula)

• bahu – many, much
  adjective (masculine)
• pakṣi – bird
  noun (masculine)
• samākula – crowded, filled, agitated
  adjective (masculine)
  Past Passive Participle
  From prefixes 'sam' and 'ā' and root 'kul' (to be agitated, filled).
  Prefixes: sam+ā
  Root: kul (class 1)

Note: Qualifies 'śailaḥ'.