वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-88, verse-14

गुहासमीरणो गन्धान्नानापुष्पभवान् वहन् ।
घ्राणतर्पणमभ्येत्य कं नरं न प्रहर्षयेत् ॥१४॥

14. guhāsamīraṇo gandhānnānāpuṣpabhavān vahan ,
ghrāṇatarpaṇamabhyetya kaṃ naraṃ na praharṣayet.

14. guhāsamīraṇaḥ gandhān nānāpuṣpabhavān vahan
ghrāṇatarpaṇam abhyetya kam naram na praharṣayet

14. guhāsamīraṇaḥ nānāpuṣpabhavān gandhān vahan
ghrāṇatarpaṇam abhyetya kam naram na praharṣayet

14. The breeze from the caves, carrying fragrances born of various flowers and thus satisfying the sense of smell, what man would it not delight?

Words meanings summery:

• गुहासमीरणः (guhāsamīraṇaḥ) - cave breeze, wind from the cave

• गन्धान् (gandhān) - fragrances, scents, odors

• नानापुष्पभवान् (nānāpuṣpabhavān) - arising from various flowers, born of diverse blossoms

• वहन् (vahan) - carrying, conveying

• घ्राणतर्पणम् (ghrāṇatarpaṇam) - gratification/satisfaction for the nose/sense of smell

• अभ्येत्य (abhyetya) - having approached, having reached, having gone to

• कम् (kam) - whom, what

• नरम् (naram) - man, person

• न (na) - not, no

• प्रहर्षयेत् (praharṣayet) - would delight, would gladden, would make joyful

Words meanings and morphology

गुहासमीरणः (guhāsamīraṇaḥ) - cave breeze, wind from the cave

(noun)

Nominative, masculine, singular of guhāsamīraṇa

guhāsamīraṇa - wind from a cave, cave breeze

Compound of guhā (cave) and samīraṇa (wind)

Compound type : tatpurusha (guhā+samīraṇa)

• guhā – cave, cavern
  noun (feminine)
• samīraṇa – wind, air, breeze
  noun (masculine)
  From sam-īr (to move, to stir up)
  Prefix: sam
  Root: īr (class 6)

गन्धान् (gandhān) - fragrances, scents, odors

(noun)

Accusative, masculine, plural of gandha

gandha - smell, fragrance, scent, odor

नानापुष्पभवान् (nānāpuṣpabhavān) - arising from various flowers, born of diverse blossoms

(adjective)

Accusative, masculine, plural of nānāpuṣpabhava

nānāpuṣpabhava - arising from various flowers

Compound of nānā (various), puṣpa (flower), and bhava (born/arising)

Compound type : tatpurusha (nānā+puṣpa+bhava)

• nānā – various, diverse, manifold
  indeclinable
• puṣpa – flower, blossom
  noun (neuter)
• bhava – being, existence, origin, born from
  noun (masculine)
  From √bhū (to be)
  Root: bhū (class 1)

Note: Agrees with 'gandhān'

वहन् (vahan) - carrying, conveying

(adjective)

Nominative, masculine, singular of vahant

vahant - carrying, bearing, conveying

Present Active Participle

From √vah (to carry, convey)

Root: vah (class 1)

Note: Agrees with 'guhāsamīraṇaḥ'

घ्राणतर्पणम् (ghrāṇatarpaṇam) - gratification/satisfaction for the nose/sense of smell

(noun)

Accusative, neuter, singular of ghrāṇatarpaṇa

ghrāṇatarpaṇa - gratifying the nose, satisfaction for the sense of smell

Compound of ghrāṇa (nose/sense of smell) and tarpaṇa (satisfaction/gratification)

Compound type : tatpurusha (ghrāṇa+tarpaṇa)

• ghrāṇa – nose, organ of smell, sense of smell
  noun (neuter)
  From √ghrā (to smell)
  Root: ghrā (class 1)
• tarpaṇa – satisfying, gratifying, satiating; an offering to gods/ancestors
  noun (neuter)
  From √tṛp (to satisfy, to be pleased)
  Root: tṛp (class 4)

अभ्येत्य (abhyetya) - having approached, having reached, having gone to

(indeclinable)

Absolutive (Gerund)

From abhi-√i (to go towards)

Prefix: abhi

Root: i (class 2)

कम् (kam) - whom, what

(pronoun)

Accusative, masculine, singular of kim

kim - who, what, which (interrogative pronoun)

नरम् (naram) - man, person

(noun)

Accusative, masculine, singular of nara

nara - man, human being, person

न (na) - not, no

(indeclinable)

प्रहर्षयेत् (praharṣayet) - would delight, would gladden, would make joyful

(verb)

3rd person , singular, active, optative (vidhiliṅ) of praharṣayet

Causative stem of pra-√hṛṣ (to rejoice)

Prefix: pra

Root: hṛṣ (class 1)