वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-88, verse-12

शाखावसक्तान् खड्गांश्च प्रवराण्यम्बराणि च ।
पश्य विद्याधरस्त्रीणां क्रीडेद्देशान्मनोरमान् ॥१२॥

12. śākhāvasaktān khaḍgāṃśca pravarāṇyambarāṇi ca ,
paśya vidyādharastrīṇāṃ krīḍeddeśānmanoramān.

12. śākhāvasaktān khaḍgān ca pravarāṇi ambarāṇi ca
paśya vidyādharastrīṇām krīḍeddeśān manoramān

12. śākhāvasaktān khaḍgān ca pravarāṇi ambarāṇi ca
paśya vidyādharastrīṇām manoramān krīḍeddeśān paśya

12. And behold the swords and splendid garments hanging from the branches, as well as the delightful pleasure spots of the Vidyādhara women.

Words meanings summery:

• शाखावसक्तान् (śākhāvasaktān) - hanging from branches (referring to swords and garments) (hanging from branches)

• खड्गान् (khaḍgān) - swords

• च (ca) - and

• प्रवराणि (pravarāṇi) - splendid (excellent, splendid, chief)

• अम्बराणि (ambarāṇi) - garments (garments, clothes, sky)

• च (ca) - as well as (and)

• पश्य (paśya) - behold! (see! behold!)

• विद्याधरस्त्रीणाम् (vidyādharastrīṇām) - of Vidyādhara women

• क्रीडेद्देशान् (krīḍeddeśān) - delightful pleasure spots (pleasure spots, play areas)

• मनोरमान् (manoramān) - delightful (delightful, charming, beautiful)

Words meanings and morphology

शाखावसक्तान् (śākhāvasaktān) - hanging from branches (referring to swords and garments) (hanging from branches)

(adjective)

Accusative, masculine, plural of śākhāvasakta

śākhāvasakta - hanging from branches

Compound of śākhā (branch) and avasakta (hanging down, suspended)

Compound type : tatpurusha (śākhā+avasakta)

• śākhā – branch, bough
  noun (feminine)
• avasakta – hanging down, suspended, attached
  adjective (masculine)
  Past Passive Participle
  Derived from root 'sañj' (to cling to, hang) with upasarga 'ava'
  Prefix: ava
  Root: sañj (class 1)

Note: Agrees with khaḍgān and ambarāṇi (referring to masculine and neuter objects, here treated as masculine due to compound ending).

खड्गान् (khaḍgān) - swords

(noun)

Accusative, masculine, plural of khaḍga

khaḍga - sword, rhinoceros

Note: Object of 'paśya'.

च (ca) - and

(indeclinable)

प्रवराणि (pravarāṇi) - splendid (excellent, splendid, chief)

(adjective)

Accusative, neuter, plural of pravara

pravara - excellent, chief, best, splendid

Prefix: pra

Root: vṛ (class 1)

अम्बराणि (ambarāṇi) - garments (garments, clothes, sky)

(noun)

Accusative, neuter, plural of ambara

ambara - garment, clothes, sky, atmosphere

Note: Object of 'paśya'.

च (ca) - as well as (and)

(indeclinable)

पश्य (paśya) - behold! (see! behold!)

(verb)

2nd person , singular, active, imperative (loṭ) of dṛś

Imperative

2nd person singular, active voice

Root: dṛś (class 1)

विद्याधरस्त्रीणाम् (vidyādharastrīṇām) - of Vidyādhara women

(noun)

Genitive, feminine, plural of vidyādharastrī

vidyādharastrī - a Vidyādhara woman (Vidyādharas are celestial beings, usually possessing magical powers)

Compound of vidyādhara (celestial being) and strī (woman)

Compound type : tatpurusha (vidyādhara+strī)

• vidyādhara – a Vidyādhara (celestial being, knowledge-bearer)
  noun (masculine)
  Compound of vidyā (knowledge) and dhara (bearing)
  Root: dhṛ (class 1)
• strī – woman, wife, female
  noun (feminine)

Note: Possessive, refers to the owners of the pleasure spots.

क्रीडेद्देशान् (krīḍeddeśān) - delightful pleasure spots (pleasure spots, play areas)

(noun)

Accusative, masculine, plural of krīḍeddeśa

krīḍeddeśa - pleasure spot, play area, recreation ground (likely a variant of `krīḍoddeśa` from `krīḍā` + `uddeśa`)

Compound word, possibly `krīḍā` (play) + `uddeśa` (place/region) with irregular sandhi or a specific textual reading. Interpreted as 'pleasure spots'.

Compound type : tatpurusha (krīḍā+uddeśa)

• krīḍā – play, sport, amusement
  noun (feminine)
  Root: krīḍ (class 1)
• uddeśa – region, place, mention, purpose
  noun (masculine)
  From root 'diś' (to point) with upasarga 'ud'
  Prefix: ud
  Root: diś (class 6)

Note: Object of 'paśya'.

मनोरमान् (manoramān) - delightful (delightful, charming, beautiful)

(adjective)

Accusative, masculine, plural of manorama

manorama - charming, delightful, beautiful, pleasing to the mind

Compound of manas (mind) and rama (pleasing)

Compound type : tatpurusha (manas+rama)

• manas – mind, intellect
  noun (neuter)
• rama – pleasing, beautiful
  adjective (masculine)
  From root ram (to delight)
  Root: ram (class 1)

Note: Agrees with krīḍeddeśān.