वाल्मीकि-रामायणम्
vālmīki-rāmāyaṇam
-
book-2, chapter-32, verse-7
यजन्पुण्येषु देशेषु विसृजंश्चाप्तदक्षिणाः ।
ऋषिभिश्च समागम्य प्रवत्स्यति सुखं वने ॥७॥
ऋषिभिश्च समागम्य प्रवत्स्यति सुखं वने ॥७॥
7. yajanpuṇyeṣu deśeṣu visṛjaṃścāptadakṣiṇāḥ ,
ṛṣibhiśca samāgamya pravatsyati sukhaṃ vane.
ṛṣibhiśca samāgamya pravatsyati sukhaṃ vane.
7.
yajan puṇyeṣu deśeṣu visṛjan ca āptadakṣiṇāḥ
ṛṣibhiḥ ca samāgamya pravatsyati sukham vane
ṛṣibhiḥ ca samāgamya pravatsyati sukham vane
7.
yajan puṇyeṣu deśeṣu ca visṛjan āptadakṣiṇāḥ
ca ṛṣibhiḥ samāgamya sukham vane pravatsyati
ca ṛṣibhiḥ samāgamya sukham vane pravatsyati
7.
He will perform sacrifices in sacred places, distributing appropriate ritual fees (dakṣiṇā), and having associated with sages (ṛṣi), he will live comfortably in the forest.
Words meanings summery:
(Scroll down for elaborated words morphology)
- यजन् (yajan) - sacrificing, performing a ritual
- पुण्येषु (puṇyeṣu) - in sacred, in virtuous
- देशेषु (deśeṣu) - in places, in regions
- विसृजन् (visṛjan) - distributing, sending forth, giving
- च (ca) - and
- आप्तदक्षिणाः (āptadakṣiṇāḥ) - appropriate sacrificial fees, received offerings
- ऋषिभिः (ṛṣibhiḥ) - by/with sages (ṛṣi)
- च (ca) - and
- समागम्य (samāgamya) - having met, having joined
- प्रवत्स्यति (pravatsyati) - he will dwell, he will reside
- सुखम् (sukham) - happily, comfortably, easily
- वने (vane) - in the forest
Words meanings and morphology
यजन् (yajan) - sacrificing, performing a ritual
(participle)
Nominative, masculine, singular of yajat
yajat - sacrificing, worshipping
Present Active Participle
Derived from root 'yaj' (to sacrifice)
Root: yaj (class 1)
पुण्येषु (puṇyeṣu) - in sacred, in virtuous
(adjective)
Locative, neuter, plural of puṇya
puṇya - sacred, holy, virtuous, auspicious
Note: Agrees with 'deśeṣu'.
देशेषु (deśeṣu) - in places, in regions
(noun)
Locative, masculine, plural of deśa
deśa - place, region, country
विसृजन् (visṛjan) - distributing, sending forth, giving
(participle)
Nominative, masculine, singular of visṛjat
visṛjat - distributing, releasing, abandoning
Present Active Participle
Derived from root 'sṛj' with prefix 'vi'
Prefix: vi
Root: sṛj (class 6)
च (ca) - and
(indeclinable)
Note: conjunction
आप्तदक्षिणाः (āptadakṣiṇāḥ) - appropriate sacrificial fees, received offerings
(noun)
Accusative, feminine, plural of āptadakṣiṇā
āptadakṣiṇā - appropriate sacrificial fees, duly received gifts
Compound type : tatpuruṣa (āpta+dakṣiṇā)
- āpta – obtained, suitable, trustworthy
participle (masculine/feminine/neuter)
Past Passive Participle
Derived from root 'āp' (to obtain)
Root: āp (class 5) - dakṣiṇā – sacrificial fee, gift, donation, right (side)
noun (feminine)
ऋषिभिः (ṛṣibhiḥ) - by/with sages (ṛṣi)
(noun)
Instrumental, masculine, plural of ṛṣi
ṛṣi - sage, seer, inspired poet
च (ca) - and
(indeclinable)
Note: conjunction
समागम्य (samāgamya) - having met, having joined
(indeclinable)
Absolutive
Gerund/absolutive formed from root 'gam' with prefixes 'sam' and 'ā'
Prefixes: sam+ā
Root: gam (class 1)
प्रवत्स्यति (pravatsyati) - he will dwell, he will reside
(verb)
3rd person , singular, active, future (lṛṭ) of vas
Prefix: pra
Root: vas (class 1)
सुखम् (sukham) - happily, comfortably, easily
(indeclinable)
Note: Adverbial use of neuter accusative singular.
वने (vane) - in the forest
(noun)
Locative, neuter, singular of vana
vana - forest, wood, grove, water